The Capacity of Decentralization to Promote Democracy and Development in Africa

Author(s):  
Amy R. Poteete

The multifaceted nature of decentralization, democracy, and development renders relationships among them ambivalent and conditional. It is certainly possible to decentralize in ways that foster local democracy and improvements in socioeconomic well-being. The empirical record, however, is mixed, and not only because the phenomena of interest have multiple dimensions and are open to interpretation. Whatever its form, decentralization is inherently political. In the African context, the extent and form of decentralization has been influenced by international support, the challenges of extending state authority in relatively young multi-ethnic states, and, increasingly, electoral considerations. By the 1980s, the broad consensus in the constructive developmental role of a strong central state that had characterized the immediate postwar period gave way to a growing perception of statist approaches as impeding democracy and, especially, development. For some, decentralization implied an expansion of popular participation that promised greater sensitivity to local knowledge and more responsiveness to local concerns. Others saw decentralization as part of a broader agenda of scaling back the central state, reducing its role, its size, and its costs. Yet others saw decentralization as part of a strategy of achieving sustainable natural resource management or political stability in post-conflict societies. By the early 1990s, a wide variety of international organizations were promoting decentralization and providing both financial and technical support for decentralization reforms. In the African context, political decisions about whether and how to decentralize reflect the continued salience of ethno-regional identities and non-state authorities, especially traditional or customary leaders. Incumbents may decentralize because they hope to consolidate their political position by crowding out or co-opting rivals, depoliticizing conflicts, or deflecting blame to subnational actors. Indeed, reforms made in the name of decentralization often strengthen the political center, at least over the short to medium term. Whether it attempts to co-opt or sideline them, decentralization interacts with and may reinforce the salience of ethno-regional identities and traditional authorities. To the extent that democracy presumes the equality of all citizens, regardless of ascribed status or identity, the reinforcement of ethno-regional identities and unelected authorities threatens democracy. The international spread of decentralization reforms coincided with the increasing prevalence of multiparty elections. In countries that hold elections, electoral considerations inevitably influence political interests in decentralization. Central government incumbents may view decentralization as a way to keep voters happy by improving access to and the quality of public services, as a form of political insurance, or as strengthening rivals. Whether incumbents and challengers view decentralization as a threat or an opportunity depends on not only the form of decentralization under consideration, but also their estimations of their competitiveness in elections at various levels (national, regional, local) and the interaction between the spatial distribution of electoral support and the electoral system. Electoral dynamics and considerations also influence the implementation and consequences of decentralization, perhaps especially when political rivals control different levels of government. Whether decentralization promotes democracy and development hinges on not only the form of decentralization, but also how broader political dynamics condition decentralization in practice.

2018 ◽  
Vol 29 (1) ◽  
pp. 98-125
Author(s):  
Saodah Abd. Rahman ◽  
Abu Sadat Nurallah

The Islamic Awakening in Malaysia has brought about the consciousness of adopting and practicing the Islamic way of life. The process of implementing the principles of Islam is based on a gradual evolutionary process, rather than a drastic approach. Therefore, the selective implementation of Islamic law has been carried out relatively smoothly. For that reason, various institutions have been established ‒ such as, Islamic universities, Islamic banking and insurance companies, and other Islamic organizations and institutions. The case studies in this article related to Malaysia are: The Pan-Malaysian Islamic Party (PAS), Angkatan Belia Islam Malaysia – ABIM (Malaysian Islamic Youth Movement), and some Islamic institutions, which play important roles in the Islamic Awakening and solidarity in Malaysia. The PAS and ABIM are the prominent Islamic parties and movements, respectively, which can be regarded as the driving force behind the Islamic Awakening in Malaysia. Based on a tridimensional perspective ‒ that is, socioeconomic well-being and the strength of the expansion of Islamic education, and political stability ‒ this study highlights the accomplishment of Islamic Awakening in Malaysia.


2015 ◽  
Vol 12 (2) ◽  
pp. 110
Author(s):  
Baskoro Wicaksono

This study describes the border management policy conducted by the central government, provinceof East Kalimantan and Nunukan. Policies such as the establishment of regulatory, institutionalstrengthening, programs and infrastructure development. The policy is getting good responsefrom the elite and the masses. On the other hand policy makers have expectations of localcommunities border synergism Sebatik Island in order to build and develop the border areas so asto break the chain of dependence on Malaysia. The research was conducted in Sebatik Island,East Kalimantan province Nunukan with the formulation of the problem (a) what policies areoriented to maintain borders, (b) How is the public response to government policy, (c) What areyour expectations of policy makers in local communities to regional border. This study usedqualitative methods to phenomenological research strategy. Techniques of data collection in thisstudy using two ways, namely in-depth interviews and secondary data view Results indicate thatthe existing policy of both the central and provincial to district borders do not solve the problembecause it is made on the island of Sebatik with other border regions. The policy does not includelocal knowledge, where it is desperately needed by the people Sebatik. In addition to policies onprograms and infrastructure development of the center, the district adopted a policy of inactionagainst the illegal cross-border trade, which on the one hand against the rules but if enforced thenpeople can not perform economic activities that impact well-being. Policies like this gets a positiveresponse from the public. Expectations for the future border policy is to load local content orlocal knowledge.Keyword: border policy, local knowledge, dependent relationship


Author(s):  
Caradee Yael Wright ◽  
Candice Eleanor Moore ◽  
Matthew Chersich ◽  
Rebecca Hester ◽  
Patricia Nayna Schwerdtle ◽  
...  

The health sector response to dealing with the impacts of climate change on human health, whether mitigative or adaptive, is influenced by multiple factors and necessitates creative approaches drawing on resources across multiple sectors. This short communication presents the context in which adaptation to protect human health has been addressed to date and argues for a holistic, transdisciplinary, multisectoral and systems approach going forward. Such a novel health-climate approach requires broad thinking regarding geographies, ecologies and socio-economic policies, and demands that one prioritises services for vulnerable populations at higher risk. Actions to engage more sectors and systems in comprehensive health-climate governance are identified. Much like the World Health Organization’s ‘Health in All Policies’ approach, one should think health governance and climate change together in a transnational framework as a matter not only of health promotion and disease prevention, but of population security. In an African context, there is a need for continued cross-border efforts, through partnerships, blending climate change adaptation and disaster risk reduction, and long-term international financing, to contribute towards meeting sustainable development imperatives.


2020 ◽  
Vol 41 (4) ◽  
pp. 351-367
Author(s):  
M. Kyle Matsuba ◽  
Lenny Williams

Teacher stress is evident in many developed countries; however, teacher stress is also evident in many low-income sub-Saharan countries such as Uganda where teachers face additional challenges compared to their North American/European counterpart. The goal of this study was to pilot test a mindfulness and yoga self-care workshop designed for teachers working in post-conflict Northern Uganda to help them cope with stress. Twenty teachers participated in the workshop and were compared to a group of matched wait-list teachers on psychological well-being measures. Results show that self-care teachers showed greater reductions in levels of anger, fear, sadness and perceived hostility, and greater increases in levels of emotional support and friendship compared to wait-list teachers. Moreover, longitudinal exploratory data analyses suggest that many of these effects gradually emerge over the course of the three-month school term. These finds are discussed in the context of how school psychologists can help teachers in developing countries through from yoga-based, mindfulness-type programs, and the need for more scaled-up research.


2020 ◽  
Vol 3 (2) ◽  
pp. 155-168
Author(s):  
FIkry Muhammad Reza Al-hasin ◽  
Demeiati Nur Kusumaningrum

The Canadian government has succeeded to maintain its political stability by implementing middle-ways approach to face the separatism movement. Parti Quebecois has been the biggest promoter of Quebec sovereign movement. This political party has held referendums to be independent from the central government and managed to gain public attention. This paper aimed to figure out how the series of Quebec sovereign movements affected Canadian domestic politics. It used constructivist approach to explain why the Quebec struggle for independent and how its strategies influence the Canadian domestic structure. The data obtained from library research. This paper examines the effort of Quebec movement consist of  (1) creating a political discourse of “self-determinantion”. The social movement transforms into Québécois political party and it visioned to gain territory of the province since the decade of the 1960s; (2) social construction dealing with the issue of French identity as non-Canadian culture. The supports of the idea embedded in the several forms of regulations and propaganda in the public sphere.


2012 ◽  
Vol 22 (3) ◽  
pp. 343-357 ◽  
Author(s):  
Vicki Koen ◽  
Chrizanne van Eeden ◽  
Sebastiaan Rothmann

2021 ◽  
pp. 026540752110511
Author(s):  
Stephanie J Wilson ◽  
Lisa M Jaremka ◽  
Christopher P Fagundes ◽  
Rebecca Andridge ◽  
Janice K Kiecolt-Glaser

According to extensive evidence, we-talk—couples’ use of first-person, plural pronouns—predicts better relationship quality and well-being. However, prior work has not distinguished we-talk by its context, which varies widely across studies. Also, little is known about we-talk’s consistency over time. To assess the stability and correlates of we-talk in private versus conversational contexts, 43 married couples’ language was captured during a marital problem discussion and in each partner’s privately recorded thoughts before and after conflict. Participants were asked to describe any current thoughts and feelings in the baseline thought-listing and to focus on their reaction to the conflict itself in the post-conflict sample. Couples repeated this protocol at a second study visit, approximately 1 month later. We-talk in baseline and post-conflict thought-listings was largely uncorrelated with we-talk during conflict discussions, but each form of we-talk was consistent between the two study visits. Their correlates were also distinct: more we-talk during conflict was associated with less hostility during conflict, whereas more baseline we-talk predicted greater closeness in both partners, as well as lower vocally encoded arousal and more positive emotion word use in partners after conflict. These novel data reveal that we-talk can be meaningfully distinguished by its context—whether language is sampled from private thoughts or marital discussions, and whether the study procedure requests relationship talk. Taken together, these variants of we-talk may have unique implications for relationship function and well-being.


2020 ◽  
Vol 5 (1) ◽  
pp. 311-317
Author(s):  
Mohd Farid Ravi Abdullah ◽  
Muhammad Aizat Syimir Rozani

Building a sustainable nation from the Quranic perspective is a form of Islamic model that is clearly stated in the Quran. The model is based on the conception of Islamic principle, that adopts Islamic sharī‘ah (order) preservation approach, and executes the nation’s development based on the guidelines embodied in the Quran and Sunnah. Most countries that drive success in various fields neglect the importance of balance between the physical development and spiritual development. This situation will only allow the world to strive for a materialistic success without any holistic development. Therefore, this study elaborated on the characteristics of a Balda Ṭayyiba Wa Rabb Ghafūr state, which was the axis of the past Islamic world empires. A qualitative research method was used in this study by collecting library data to analyse texts that would suggest the concepts of building a sustainable nation from the Quranic perspective. Therefore, this working paper would explicate the features of Balda Ṭayyiba Wa Rabb Ghafūr as the basis of global Islamic nation building. This study revealed that the nation of Balda Ṭayyiba Wa Rabb Ghafūr requires an Islamic administration that covers various aspects, including politics, Rabbānī (divine) holistic education system, fair economic system, and sustainable environment. By understanding the Balda Ṭayyiba principle and its features, the greatness of a nation’s civilisation could be reinstated. Thus, the basis of a nation’s well-being relies on its political stability, a holistic education system, a fair economic system, and a sustainable environment. ABSTRAK: Pembangunan negara lestari menurut perspektif al-Quran merupakan satu bentuk model Islam yang jelas dinyatakan di dalam al-Quran. Model ini adalah berdasarkan konsep prinsip Islam yang menerapkan pendekatan pemeliharaan syariat Islam dalam melaksanakan pembangunan negara berdasarkan garis panduan yang terkandung di dalam al-Quran dan Sunnah. Kebanyakan negara yang memacu kejayaan dalam pelbagai bidang mengabaikan kepentingan pembangunan fizikal yang seimbang dengan pembangunan rohani. Keadaan ini akan membawa dunia menuju kejayaan material tanpa pembangunan yang menyeluruh. Justeru, kajian ini menghuraikan ciri-ciri negara Balda Ṭayyiba Wa Rabb Ghafūr yang merupakan paksi empayar dunia Islam pada masa lalu. Metodologi kajian kualitatif telah digunakan dalam kajian ini dengan mengumpulkan data perpustakaan untuk menganalisis teks demi menunjukkan konsep pembangunan Negara Lestari menurut perspektif al-Quran. Oleh itu, artikel ini menjelaskan ciri-ciri Balda Ṭayyiba Wa Rabb Ghafūr sebagai asas pembinaan negara Islam yang global. Dengan memahami prinsip Balda Ṭayyiba dan ciri-cirinya, keagungan peradaban bangsa akan dikembalikan semula. Oleh sebab yang sedemikian, asas kesejahteraan negara bergantung kepada kestabilan politiknya, sistem pendidikan yang holistik, sistem ekonomi yang adil, dan persekitaran yang lestari.


2022 ◽  
pp. 135918352110524
Author(s):  
Timothy P.A. Cooper

If the politics of aspirational construction appeal to the enchantment of infrastructure, reconstruction usually takes as given an environment of post-conflict, natural disaster, or the degradation of systems of preservation or resource management. If construction and conservation are taken as markers of continuity and political stability what does the urge to build again say about those who exert these ideas in advancement of a set of common goals? Shaped through multi-sited ethnography in Pakistan and the United Arab Emirates, this essay explores the mediation of mood and its material speculations. Concepts borrowed from both the preservation of the moving image and digital forms of heritage restoration provide ways of rethinking the place of reconstruction and coming to a new understanding of its sensual and atmospheric terrain.


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