2. Our families and other animals

Author(s):  
James Yeates

Anthropic and veterinary medical science overlap considerably, each learning from the other. However, simply comparing and contrasting them is not that helpful. Essentially, veterinary science is part of medical science. ‘Our families and other animals’ considers in turn animal biology (anatomy, physiology, and genetics); the pathology and microbiology of animal diseases; animal psychology and ethology; and animal responses to disease through immunology and pathophysiology. Despite the similarities between human and non-human animals, the medical treatment different species receive can vary. Key differences for veterinarians are in having to balance duties to their patients with responsibilities to humans; and that euthanasia is a common and important part of veterinary work.

Nowa Medycyna ◽  
2018 ◽  
Vol 25 (4) ◽  
Author(s):  
Alberto Lluch

The origins of Western Medicine can be found through the Greeks and the Romans, originally with Mythological figures represented by the god Asclepius, and later by Greek doctors such as Hippocrates and Galen. Roman medicine was highly influenced by the Greek medical tradition, relying more on naturalistic observations rather than on spiritual rituals. The writings of Galen survived more than other medical scriptures in antiquity. His theories dominated and influenced Western medical science for more than 1,300 years. This acceptance led to the spread of Greek medical theories throughout the Roman Empire, and thus a large portion of the West. Most of the actual medical terms are of Greek origin, as they were the founders of rational medicine in the golden age of Greek civilization. The Hippocrates were the first to describe diseases based on observation, and the names given by them to many conditions are still used today. On the other hand, most anatomical terms are in Latin (Nomina Anatomica), explained by the printed descriptions and illustrations of human dissections published in 1543 in the seminal work “De humani corporis fabrica” (“The Fabric of the Human Body”) by Andreas Vesalius.


rahatulquloob ◽  
2021 ◽  
pp. 19-26
Author(s):  
Dr. Muhammad Yaseen ◽  
Dr. Muhammad Shahid

Humans and diseases are related to each other since the creation. With the passage of time, humans were able to overcome different diseases. But still, they could not find out the solution for those people who were born in wrong bodies. The progress of medical science ultimately enabled them to restore their originality through corrective surgery or sex reassignment surgery. But soon this was also misused like the other researches by opportunists. The people who were healthy and have developed sexual organs got their sex change artificially without knowing the religious aspects. This article will highlight the Islamic aspects of artificial sex change surgery.


Author(s):  
Andrew Coats ◽  
Louise Shewan

<p>A new journal has been launched by Barcaray Publishing: Journal of Advanced Therapies and Medical Innovation Sciences (J.ATAMIS, www.j-atamis.org).  This journal fills a crucial gap in the literature – and in the cycle of advances in medical science, therapeutics and devices - covering the pipeline from idea through proof of concept studies and start-up funding to regulatory approval.  It will be multi-disciplinary and unusually we will have significant input from funders - both angel and venture capital-, start-up CEO’s, and regulators as well as medical scientists and triallists.  We have quite frankly a stellar editorial board, with leading lights of biotechnology, medical devices, new and established pharma as well as the “other side”, CEO’s and investors.  </p>


2016 ◽  
Vol 9 (1) ◽  
pp. 21-39
Author(s):  
Damjan Korošec

Regarding the question under which conditions a physician in Slovenia is allowed to omit life-prolonging medical treatment of dying patients, the main legal source is the Patient Rights Act, adopted in Slovenia in 2008 (parallel to Criminal Code of Slovenia). Under this law, there are two possible circumstances in deciding about life-prolonging medical treatment regarding dying patients: a) on the basis of the so-called patient’s testament in the sense of Art. 34 of the Patient Rights Act; and b) without any known patient's testament in the sense of Art. 34 of the Patient Rights Act. Such decisions can also be contrary to a decisive wish of relatives of the dying patient to prolong the patient’s life under all circumstances. If this decision is reached with full respect of the Patient Rights Act as well as the rules of medical science, omitting life prolonging medical treatment cannot be unlawful in the sense of medical criminal law.


Author(s):  
Mabrouk Shneeb Zarrouk Nafkha Mabrouk Shneeb Zarrouk Nafkha

Medical treatment is mutual consent between two parties, the doctor on the one hand, and the patient on the other, to conduct a therapeutic intervention, which is initially the main goal of this research. By adopting an analytical and descriptive methodology for legal texts, opinions of jurisprudence, and judicial jurisprudence, the physician is free, in principle, to select and contract with his patients. This is what the study aims to clarify. The physician has the right to consent to contracting with or rejecting a specific patient, regardless of the nature of the motive. A doctor, like other people, has complete freedom to practice his profession in the manner that he pleases. As he has the right to accept or reject the invitation for treatment, he is not obligated to answer the patient's request. A critical reading of these texts and a comprehensive look at the opinions reveal that the doctor's refusal of treatment could come as a result of professional reasons and/or personal reasons. Others add the cases of religious convictions and the inability resulting from his lack of specialization in treating the disease. However, considering the concept of social justice, the freedom to practice the medical profession is no longer an absolute freedom exercised in that traditional individual spirit that entitles those with free professions to practice it or refrain from practicing it as they please, which is what the researcher seeks to explain. Medicine in general is nothing but a social function in which the practitioner must seek the spirit of social solidarity. As a result of these social views, the physician must commit to performing them according to the best interests of society. The doctor is not entitled to refrain from helping or answering the call of a patient. On the other hand, the study aims to clarify that medical treatment requires the patient's consent as well. It was found that there was a difference of jurisprudence regarding this, but it does not prevent the doctor from making obligations towards the patient. While some jurists believe that the doctor or surgeon has the right to impose a medical decision whose necessity he assesses in the light of his conscience and experience, even against the will of the patient, others maintain that he cannot treat the patient without taking his free and enlightened consent. Still others see that the patient must be satisfied specifically in certain cases. In this sense, the doctor is allowed to tell white or open lies. The study concluded that the doctor must, at all stages, show the patient the feasibility of the required treatment and surgery and the extent of their success before each medical or surgical intervention. The result of the recognition of the patient’s right to maintain his physical sanctity must also work on the principle of the doctor’s obligation to provide the patient with this information and inquiries until the patient’s satisfaction comes enlightened or insightful despite the emergence of realistic problems related to obtaining the patient’s satisfaction The study generally recommends: 1- Enacting new laws that override the jurisprudential differences over consent, define its cases and arrange responsibility for it. 2- Assigning a substitute to the doctor to enlighten the patient and search for his consent in specific cases 3- Appraising the creative role of jurisprudence in the article of medical contracting and resolving the related problems.


1978 ◽  
Vol 16 (18) ◽  
pp. 69-71

Chenodeoxycholic acid (CDCA) (Chendol - Weddel) is one of two naturally occurring ‘primary’ bile acids (the other being cholic acid) made in the liver from cholesterol. CDCA is synthesised commercially from cholic acid and prescribed as gelatin-coated capsules containing 125 mg CDCA.


PEDIATRICS ◽  
1994 ◽  
Vol 93 (5) ◽  
pp. 755-755
Author(s):  
J. F. L.

The new movie "Lorenzo's Oil" tells how the parents of a child with a rare illness overcame indifference in the medical establishment and, by themselves, invented a cure. The message is that medical science has become detached from the needs of those it serves, but that individuals can leap bureaucratic impediments to find new cures with their own faith and efforts ... According to the movie and the account of the parents, Augusto and Michaela Odone of Fairfax, Va., they refused to accept doctors' advice that there was no hope for their son, Lorenzo, after they were told in 1984 that he was suffering from a rare hereditary disease known as adenoleukodystrophy ... ... they defied the medical establishment's pessimism, read obscure medical journals and figured that a mixture of two natural oils, known as erucic and oleic acids, would correct an important symptom of the disease ... Dr. Rizzo began the first pilot study of the oil in August 1987. Six of 8 boys in the study deteriorated rapidly. The other two seemed to stabilize for a time, but one has now had a relapse and investigators have lost contact with the other. In a study by Dr. Hugo Moser of Johns Hopkins University School of Medicine, 70 children with the rapidly progressing disease used the oil from the time of their first symptoms until they lost sight and movement. The oil, Dr. Moser concluded, "did not make any difference." Dr. Moser said that so far he had seen no evidence that Lorenzo's disease could be prevented in boys who were otherwise destined to get it ...


Author(s):  
John Emsley

Antimony in a corpse persists indefinitely, and unless a body was cremated, which in former times it rarely was, a murderer using antimony could never be certain that he or she would not one day be brought to account. However, that was a small risk to set aside the potential benefits, which could be large. And there were other benefits in choosing antimony as the murder weapon, not least that it was itself widely used in medical treatment. Poisoners choosing antimony invariably selected tartar emetic (antimony potassium tartrate), and indeed its faint yellow crystals had two advantages. Firstly, they are very soluble in water and, while the solution has a faint metallic taste, this is easily masked by the presence of other flavours. Secondly, the compound was readily available, and all pharmacists stocked it and rarely queried its sale because it was widely used to treat sick animals. Moreover, tartar emetic was cheap; an ounce cost only 2d. in 1897 (around 50p or $1 today). Pharmacists ordered it by the pound, which gives some indication of the demand for it. In small doses of about 5 mg, antimony potassium tartrate acts as a diaphoretic, in other words it promotes sweating and will thereby lower the body’s temperature. In larger doses of around 50 mg it acts as an emetic. Vomiting begins within 15 minutes and most of the stomach contents are expelled. Thus the poison acts as its own antidote to a certain extent: witness the man who recovered from a dose of around 25 grams (25 000 mg), corresponding to two teaspoonfuls of the crystals, which were taken in mistake for sodium bicarbonate. On the other hand, some have died after swallowing as little as 120 mg, although such sensitivity to the poison is extremely rare and it would normally require a dose of twice this amount to cause death, assuming it was retained by the body long enough for it to be absorbed. Some individuals are particularly sensitive to antimony, as the ‘Balham Mystery’ will show, and this sensitivity may well explain the puzzling death of Mozart.


Author(s):  
Irene Marcellina Sunarsih ◽  
Yayi Suryo Prabandari ◽  
Teguh Aryandono ◽  
Soenarto Sastrowijoto

Objective: This study aimed to explore the underlying causes for the delays seeking medical treatment experienced by Indonesian women with breast cancer and what kinds of non-medical treatment were pursued instead.Methods: This study used qualitative methods with in-depth interviews among 20 participants to reveal the causes of delaying medical treatment by patients with breast cancer. Subjects were chosen from women diagnosed with breast cancer who had delayed their medical treatment for various reasons and were currently undergoing medical treatment at a hospital.Results: The underlying causes for the delay of medical treatment were varied, including psychological reasons (fear of surgery, being worried about adverse effects of the medicine, making troubles to the other people, afraid of losing breast, or losing husband); lack of knowledge about cancer (unfamiliar with the symptoms of cancer, possible cancer cure by nutritious food, more trust in alternative medicine, myth, participant’s husband did not approve her surgery, only rely on prayer, forgot if she was sick); factors deriving from health service system (limited facilities, a false diagnosis, queue rooms/radiotherapy/for hospitalization, the radiotherapy equipment was out of service, patient unable to walk, high out-of-pocket cost, and doctors were not communicative). During time delay, some patients have also sought non-medical treatment with herbal medicines, non-herbal medicines, and non-conventional treatment (laser, reiki, acupuncture, and vest treatments).Conclusion: Many factors affect the delay of medical care among patients with breast cancer. Often, these delays influence the patients to seek alternative treatments.


Sign in / Sign up

Export Citation Format

Share Document