7. Basic Income and Distributive Justice

Author(s):  
William Abel ◽  
Elizabeth Kahn ◽  
Tom Parr ◽  
Andrew Walton

This chapter defends basic income. This policy requires the state to make regular cash payments to each member of society, irrespective of their other income or wealth, or willingness to find employment. It starts by describing three effects of basic income. The first is that it will raise the incomes of the least advantaged. The second is that it will protect against the threats of exploitation and abuse. The third is that it will remove one obstacle to finding employment. The chapter then explains the significance of these effects by drawing on ideas about distributive justice, emphasizing the relevance of John Rawls’s justice as fairness and Elizabeth Anderson’s democratic equality. It also considers the claim that basic income should be rejected because it would require the state to interfere with the lives of those who would be taxed to fund it, arguing that it is a mistake to oppose taxation in such a wholesale way. The chapter concludes with a reflection on the economic sustainability of basic income.

Author(s):  
Malcolm Torry

This chapter considers four different methods for implementing a Citizen's Basic Income. The first is ‘all in one go’, which abolishes means-tested benefits. The second is ‘all in one go’, but retains means-tested benefits. The third option is gradual roll-out, in which Child Benefit would no longer be payable beyond the sixteenth birthday; that is, the sixteen-year-olds would receive no Income Tax Personal Allowance. The last option involves inviting volunteers among the pre-retired, between the age of sixty and the state pension age. The chapter evaluates each of these methods, taking into account their advantages and disadvantages, and describes an implementation scenario based on the third method. It concludes by proposing an additional option: introducing a very small Citizen's Basic Income that will rise slowly as the rates and thresholds for Income Tax and National Insurance Contributions as well as means-tested benefits adapt.


1989 ◽  
Vol 28 (04) ◽  
pp. 270-272 ◽  
Author(s):  
O. Rienhoff

Abstract:The state of the art is summarized showing many efforts but only few results which can serve as demonstration examples for developing countries. Education in health informatics in developing countries is still mainly dealing with the type of health informatics known from the industrialized world. Educational tools or curricula geared to the matter of development are rarely to be found. Some WHO activities suggest that it is time for a collaboration network to derive tools and curricula within the next decade.


2018 ◽  
Vol 56 (3) ◽  
pp. 42-46
Author(s):  
Barbara Bothová

What is an underground? Is it possible to embed this particular way of life into any definition? After all, even underground did not have the need to define itself at the beginning. The presented text represents a brief reflection of the development of underground in Czechoslovakia; attention is paid to the impulses from the West, which had a significant influence on the underground. The text focuses on the key events that influenced the underground. For example, the “Hairies (Vlasatci)” Action, which took place in 1966, and the State Security activity in Rudolfov in 1974. The event in Rudolfov was an imaginary landmark and led to the writing of a manifesto that came into history as the “Report on the Third Czech Musical Revival.”


Author(s):  
Philipp Zehmisch

This chapter considers the history of Andaman migration from the institutionalization of a penal colony in 1858 to the present. It unpicks the dynamic relationship between the state and the population by investigating genealogies of power and knowledge. Apart from elaborating on subaltern domination, the chapter also reconstructs subaltern agency in historical processes by re-reading scholarly literature, administrative publications, and media reports as well as by interpreting fieldwork data and oral history accounts. The first part of the chapter defines migration and shows how it applies to the Andamans. The second part concentrates on colonial policies of subaltern population transfer to the islands and on the effects of social engineering processes. The third part analyses the institutionalization of the postcolonial regime in the islands and elaborates on the various types of migration since Indian Independence. The final section considers contemporary political negotiations of migration in the islands.


Arts ◽  
2020 ◽  
Vol 9 (1) ◽  
pp. 28
Author(s):  
Katy Deepwell

This essay is in four parts. The first offers a critique of James Elkins and Michael Newman’s book The State of Art Criticism (Routledge, 2008) for what it tells us about art criticism in academia and journalism and feminism; the second considers how a gendered analysis measures the “state” of art and art criticism as a feminist intervention; and the third, how neo-liberal mis-readings of Linda Nochlin and Laura Mulvey in the art world represent feminism in ideas about “greatness” and the “gaze”, whilst avoiding feminist arguments about women artists or their work, particularly on “motherhood”. In the fourth part, against the limits of the first three, the state of feminist art criticism across the last fifty years is reconsidered by highlighting the plurality of feminisms in transnational, transgenerational and progressive alliances.


2017 ◽  
Vol 20 (1) ◽  
pp. 45-66 ◽  
Author(s):  
Laura Valentini

Principles of distributive justice bind macro-level institutional agents, like the state. But what does justice require in non-ideal circumstances, where institutional agents are unjust or do not exist in the first place? Many answer by invoking Rawls's natural duty ‘to further just arrangements not yet established’, treating it as a ‘normative bridge’ between institutional demands of distributive justice and individual responsibilities in non-ideal circumstances. I argue that this response strategy is unsuccessful. I show that the more unjust the status quo is due to non-compliance, the less demanding the natural duty of justice becomes. I conclude that, in non-ideal circumstances, the bulk of the normative work is done by another natural duty: that of beneficence. This conclusion has significant implications for how we conceptualize our political responsibilities in non-ideal circumstances, and cautions us against the tendency – common in contemporary political theory – to answer all high-stakes normative questions under the rubric of justice.


1941 ◽  
Vol 35 (5) ◽  
pp. 933-940
Author(s):  
Leonard S. Saxe

The Judicial Council and Its Objectives. My assignment is to implement Professor Sunderland's brilliant primer on judicial councils by a more specific presentation utilizing the experiences of the New York State Judicial Council. Of the three elements that enter into a consideration of the judicial branch of government, the first—the substantive law, the law of rights and duties—is not within the province of the judicial council either in New York or elsewhere. The second element—the machinery of justice—is the principal field of the judicial council. If the council does its work well in that field, attention cannot fail to be focused upon the third and most important element—also part of a judicial council's problems—the judicial personnel.


2012 ◽  
Vol 11 (4) ◽  
pp. 589-599 ◽  
Author(s):  
Grace Davie

This article places the British material on religion and social policy in a comparative perspective. In order to do so, it introduces a recently completed project on welfare and religion in eight European societies, entitled ‘Welfare and Religion in a European Perspective’. Theoretically it draws on the work of two key thinkers: Gøsta Esping-Andersen and David Martin. The third section elaborates the argument: all West European societies are faced with the same dilemmas regarding the provision of welfare and all of them are considering alternatives to the state for the effective delivery of services. These alternatives include the churches.


2021 ◽  
Author(s):  
Piotr Bartula

ASOCIAL “WE” The problems discussed in the book are revealed by the well-known view of Aristotle that man is a cultural, social and political being: ...And he who by nature and not by mere accident lives outside the state, is either a wretch or superhuman being; he is ‘without lineage, law, hearth,‘ as denoted by Homer, because if someone is such a person by nature, he desires passionately war, being isolated, as a stone excluded from dice. Furthermore, It appears that the state is a creation of nature and most of all concerns the individual because when each person separately is not self-sufficient, he will be placed in the same relation to the state like these and other parts in relation to a whole. However, one who is unable to live in the community, or does not need it at all, being self-sufficient, such a person is not a member of the state, so he must be either a beast or god. Directed by the spirit of contrariness, I will add Friedrich Nietzsche’s comment : “Aristotle says that in order to live alone one must be either an animal or a god. The third alternative is lacking. A man must be both – a philosopher.”


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