Creating the empire

2019 ◽  
Vol 32 (2) ◽  
pp. 341-352
Author(s):  
Beatrice Falcucci
Keyword(s):  
Twentieth Century ◽  
Italian Population ◽  
Tropical Agriculture ◽  
Economic Potential ◽  
Educational Tool ◽  
Colonial Era ◽  
Post Colonial ◽  
Colonial Policy ◽  
Study Centre ◽  
History Of

Abstract The Istituto Agricolo Coloniale Italiano was established in Florence in 1904 by Professor Gino Bartolommei Gioli, whose aim was to create a study centre that would support Italian colonial policy, contribute to the training of experts on tropical agriculture, and inspire admiration and love for Italy’s colonies. The nation's overseas empire was, in the opinion of many intellectuals, greatly neglected both by the Italian population at large and by the industrial leaders, who commonly disregarded the potential and richness of the colonies. The museum formed an essential part of the colonial project, displaying the material aspect of the African territories, presenting their economic potential, addressing the colonies as a place where Italians could invest and stimulating their imperial vocations. This article interrogates the museum and its evolution as an educational tool, from the first decade of the twentieth century to the post-colonial era, focusing on the history of the colonial collection and on how it was exhibited.

Colonial vindications. More on the history of South African prehistoric research

2003 ◽  
Vol 10 (1) ◽  
pp. 42-55
Author(s):  
Nathan Schlanger
Keyword(s):  
South African ◽  
Indigenous Populations ◽  
Substantial Part ◽  
Economic Potential ◽  
African Archaeology ◽  
Post Colonial ◽  
Colonial Archaeology ◽  
History Of ◽  
Power Games

Together with the welcome insights they have brought to the matters at hand, the archaeological dialogues here engaged have certainly made me appreciate where my claims could be modified and my arguments amplified. Since I have already been taxed with a questionable insistence on setting the record straight, and with a penchant for academically coup de poing-ing my way through the archaeological establishment and its established historiography, I may as well persevere and thank the commentators for helping me grasp the following key point: what has been motivating a substantial part of my investigations, I can now better specify, is a growing unease with the well-established paradigm of ‘colonial vindication’. This is not, let me hasten to add, a reference to the genuine injustice done to those indigenous populations whose pasts have been expropriated and denigrated by the colonizing powers (i.e. Trigger's sense of ‘colonial archaeology’). Likewise, there is obviously no denying that the globalization of archaeology in the colonial and post-colonial eras has entailed considerable intellectual and institutional struggles, alongside innumerable power games, financial calculations and scientific compromises – and here Shepherd is surely right to give as example the ‘cradle of humanity’, a shifting zone whose ideological, diplomatic and economic potential Smuts had already fully sized in the 1930s (cf. Schlanger 2002b, 205–6). Rather, what I wish here to open to scrutiny is this apparently long-standing notion that South African archaeology has been systematically ‘done down’, ‘passed over’ and ‘badly used’ (Shepherd's terms) by the metropole – making it quite evident that its history, if not its ethos, should be primarily geared towards securing due recognition and redress.

Africa between Gandhi and Nehru

2017 ◽  
Vol 16 (1-2) ◽  
pp. 14-30
Author(s):  
Ali A. Mazrui
Keyword(s):  
South Africa ◽  
Twentieth Century ◽  
Foreign Policy ◽  
Civil Disobedience ◽  
Nobel Laureate ◽  
Colonial Era ◽  
Doctoral Thesis ◽  
Post Colonial ◽  
Oxford University ◽  
The Impact

The author’s interest in Africa’s relations with India goes back to his doctoral thesis at Oxford University, published under the title of Towards a Pax Africana. The impact of India upon twentieth century Africa has a special place for Gandhi’s strategies of civil disobedience and Nehru’s principle of nonalignment. Gandhi’s satyagraha (soul force) inspired African political figures as diverse as Nobel laureate Albert Luthuli of South Africa and Ivorian president Houphouet-Boigny. Nehru’s ideas about what used to be called “positive neutralism” helped to shape African approaches to foreign policy in the entire post-colonial era. The essay, published almost two decades ago, explored these historical dimensions in this prescient analysis.

The Power of Social Movements and the Limits of Pluralism: Tracing Rastafarianism and Indigenous Resurgence through Commonwealth Caribbean Law and Culture

2015 ◽  
Vol 43 (2_3) ◽  
pp. 136-164
Author(s):  
Emily Becker
Keyword(s):  
Social Movements ◽  
Raw Material ◽  
Political Systems ◽  
Colonial Era ◽  
Post Colonial ◽  
Rights Protection ◽  
Caribbean Culture ◽  
Cultural Boundaries ◽  
History Of ◽  
Commonwealth Caribbean

In the post-colonial era, social movements in the Commonwealth Caribbean have empowered citizens to reclaim, redefine and further develop their identity. These movements, combined with a history of colonialism and transatlantic slavery in the region, have yielded a Caribbean culture “too diverse to be labeled.” Indeed, the Caribbean culture is composed of “a bastion of discrete identities as well as quarries of very invaluable raw material that can be used to build the bridges across cultural boundaries.” These distinct but potentially overlapping identities make the Commonwealth Caribbean a truly pluralistic region, at least at the cultural and social level. As modern legal and political systems, however, the states of the Commonwealth Caribbean have, in many ways, failed to sufficiently protect the non-dominant groups within Caribbean. Indeed, attempts to balance the majoritarian demands of democracy against the pluralist notion of minority rights protection have landed largely on the side of majorities.

‘From Purdah to Parliament’

Hawwa ◽  
2016 ◽  
Vol 14 (3) ◽  
pp. 278-309
Author(s):  
M. Reza Pirbhai
Keyword(s):  
Twentieth Century ◽  
South Asian ◽  
Muslim Women ◽  
Modernization Theory ◽  
Social Activist ◽  
Men And Women ◽  
Post Colonial ◽  
South Asian History ◽  
History Of ◽  
Asian History

Begum Shaista Suhrawardy Ikramullah was a Pakistani author, politician, diplomat and social-activist whose life bridges the late colonial and post-colonial phases of South Asian history. Her biography illustrates the discursive pressures shaping the lives of upper and intermediate class men and women of her generation, particularly as manifested in the unquestioned tropes of modernization theory. However, the same life reveals that her notion of the tradition-modernity dichotomy does not extend to the equation of Islam with tradition. The secular-religious divide, in fact, does not feature in her thought or activism at all. The latter activism also problematizes the assumption that Muslim women, any more of less than non-Muslims, are marginal or peripheral players in the history of the twentieth century.

scholarly journals LANGUAGES OF FREEDOM IN DECOLONISING AFRICAThe Gladstone Prize Winner

2017 ◽  
Vol 27 ◽  
pp. 253-269 ◽  
Author(s):  
Emma Hunter
Keyword(s):  
Twentieth Century ◽  
The Political ◽  
Nation State ◽  
African Continent ◽  
Political Thinking ◽  
Post Colonial ◽  
Local Contexts ◽  
Before And After ◽  
History Of ◽  
The Individual

ABSTRACTThe ‘triumph of liberalism’ in the mid-twentieth-century west is well known and much studied. But what has it meant for the way the decolonisation of Africa has been viewed, both at the time and since? In this paper, I suggest that it has quietly but effectively shaped our understanding of African political thinking in the 1950s to 1960s. Although the nationalist framing that once led historians to neglect those aspects of the political thinking of the period which did not move in the direction of a territorial nation-state has now been challenged, we still struggle with those aspects of political thinking that were, for instance, suspicious of a focus on the individual and profoundly opposed to egalitarian visions of a post-colonial future. I argue that to understand better the history of decolonisation in the African continent, both before and after independence, while also enabling comparative work with other times and places, we need to think more carefully and sensitively about how freedom and equality were understood and argued over in local contexts.

scholarly journals N. C. Ejituwu and the Historiography of Niger Delta Inter-Group Relations

2020 ◽  
Vol 7 (1) ◽  
pp. 56
Author(s):  
O. C. Asuk
Keyword(s):  
Niger Delta ◽  
Cultural Economic ◽  
Colonial Era ◽  
Group Interactions ◽  
Group Relations ◽  
Post Colonial ◽  
Secondary Sources ◽  
History Of ◽  
European Colonialism

The Niger Delta has an interesting history of inter-group relations with attendant interchange of ideas and influences that reflected its heterogeneous and multi-polar character. However, the apparent predominant historiography of these inter-group relations tend to demonstrate an inherent prejudice against Andoni (Obolo) contrary to historical facts that portray her military exploits and significant influences on the evolution and peopling of the region and beyond. Primarily, this work aims at analyzing the role of Nkparom Claude Ejituwu in the historical reconstruction narratives of the complex inter-group relations woven around inter-marriages, inter-related migrations, commercial rivalries or competitions for economic resources, wars and fluid alliances, and traditional diplomacies with intricate outcomes. The study utilized primary and secondary sources to demonstrate the terrific historical, cultural, economic and political exchanges between Andoni and her neighbours as well as the strength of Ejituwu's scholarship in the deconstruction of orthodox stereotypes in the historiography of Niger Delta inter-group interactions. It concludes that Andoni had developed significant relations with and radically impacted her neighbours before European colonialism altered it to produce critical implications for Andoni in the post-colonial era.

scholarly journals Terra firma : contemporary representations of the South African landscape

2004 ◽  
Author(s):  
◽  
Clinton De Menezes
Keyword(s):  
Twentieth Century ◽  
Eighteenth Century ◽  
South African ◽  
Physical Space ◽  
Historical Overview ◽  
Terra Firma ◽  
The South ◽  
Post Colonial ◽  
History Of ◽  
Contemporary Practice

This research aims to critically investigate the changing colonial and post-colonial attitudes towards the South African landscape, as physical space and its representation, through a post-colonial and Post-Modern critique. Chapter One explores the shifting colonial attitudes toward the landscape from the middle of the eighteenth century to the middle of the twentieth century, to provide an historical overview and context for contemporary practice. Section One defines colonialism for the purposes of this study and provides a brief history of colonialism in South Africa. Section Two provides a concise history of European visual representation from the middle of the eighteenth century to the middle of the twentieth century in order to contextualize the development of South African landscape painting. Section Three analyzes and evaluates changing colonial attitudes and their representation through a discussion of the work of Francois Le Vaillant (1753-1842), Thomas Baines (1820-1875) and J.H. Pierneef (1886-1957). Chapter Two explores attitudes towards the South African landscape between 1948 and 1994 in order to provide a link between colonial representation and post-colonial contemporary practice.

scholarly journals Jonas Adelin Jorgensen, Jesus Imandars and Christ Bhaktas: Two Case Studies of Interreligious Hermeneutics and Identity in Global Christianity. Studies in the Intercultural History of Christianity 146

ICR Journal ◽  
2011 ◽  
Vol 2 (2) ◽  
pp. 416-417
Author(s):  
Mika Vahakangas
Keyword(s):  
High Tide ◽  
Christian Theology ◽  
History Of Christianity ◽  
Colonial Era ◽  
Post Colonial ◽  
Christian Churches ◽  
Religious Plurality ◽  
Global Christianity ◽  
History Of ◽  
To Come

The end of colonialism, the previously unparalleled level of religious plurality due to both migration and internal diversification of various societies, and lastly the shift of the centre of gravity to the global South in terms of the membership of Christian churches are changes with which Western academic Christian theology has to come to grips with. The high tide of colonialism, and its theological equivalent - ethnocentric religious arrogance - was followed by the end of colonial era, reflected also in theology. When one combined the suddenly grown religious pluralism in the West and the remorse for the colonial past an outcome was a number of liberal (or, at times, seemingly liberal) pluralistic or relativistic theologies of religion. That could be called ‘post-colonial’ in the sense of being epi-colonial.

scholarly journals The Bengali Pharaoh: Upper-Caste Aryanism, Pan-Egyptianism, and the Contested History of Biometric Nationalism in Twentieth-Century Bengal

2017 ◽  
Vol 59 (2) ◽  
pp. 446-476 ◽  
Author(s):  
Projit Bihari Mukharji
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
South Asian ◽  
Genomic Research ◽  
Human Variation ◽  
Historical Account ◽  
Colonial Era ◽  
History Of ◽  
Colonial Science

AbstractExtant South Asian histories of race, and more specifically biometrics, focus almost exclusively upon the colonial era and especially the nineteenth century. Yet an increasing number of ethnographic accounts observe that Indian scientists have enthusiastically embraced the resurgent raciology engendered by genomic research into human variation. What is sorely lacking is a historical account of how raciology fared in the late colonial and early postcolonial periods, roughly the period between the decline of craniometry and the rise of genomics. It is this history that I explore in this article. I argue that anthropometry, far from being a purely colonial science, was adopted by Indian nationalists quite early on. Various distinctive shades of biometric nationalism publicly competed from the 1920s onward. To counter any sense that biometric nationalism was teleologically inevitable, I contrast it with a radical alternative called “craftology” that emerged on the margins of formal academia amongst scholars practicing what I call “vernacular anthropology.” Craftology and biometric nationalism continued to compete, contrast, and selectively entangle with each other until almost the end of the twentieth century.

4 A History of International Investment Treaties

2021 ◽  
Author(s):  
Salacuse Jeswald W
Keyword(s):  
International Law ◽  
International Investment ◽  
International Treaties ◽  
Host Countries ◽  
Colonial Era ◽  
Foreign Investors ◽  
Post Colonial ◽  
International Investment Law ◽  
History Of ◽  
Investment Treaties

This chapter traces the history and considers the purposes and consequences of the movement by states to negotiate investment treaties. In the post-colonial era of nationalizations and contract renegotiations, the economic facts of life in host countries struggled against the form of various legal commitments made to foreign investors. To change the dynamics of this struggle so as to protect the interests of their companies and investors, capital-exporting countries began a process of negotiating international investment treaties that, to the extent possible, would be: (1) complete; (2) clear and specific; (3) uncontestable; and (4) enforceable. These treaty efforts took place at both the bilateral and multilateral levels, which, though separate, tended to inform and reinforce each other. As a result of this process, a widespread treatification of international investment law took place in a relatively short time. By the end of the second decade of the twenty-first century, foreign investors in many parts of the world were protected primarily by international treaties rather than as previously by customary international law alone. For all practical purposes, treaties have become the fundamental source of international law in the area of foreign investment.

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