Ottoman Women

Author(s):  
Selma Zecevic

The emergence of women’s studies in the 1970s and 1980s significantly broadened the scope of sources and methods in the study of the socio-economic, cultural, and legal history of Ottoman women. Basing their research on multigenre documents from Ottoman courts of law, historians began to shed light on the active role of Ottoman women in the economic, religious, and social lives of their communities. From the mid-1980s, much of the scholarship on Ottoman women has espoused methods and theories that emerged in feminist, gender, cultural and postcolonial studies. Critical analyses of 18th- and 19th-century Orientalist texts and images provided ample evidence that the representations of Ottoman women as powerless, idle, and perpetually subjected to sexual exploitation played a key role in the European colonialist and imperialist discourses of alterity. In dismantling such misconceptions, scholars focused on a wide range of documents from Imperial and local archives to demonstrate the agency and power of Ottoman women, and their ability to undermine gendered laws of marriage, divorce, and inheritance. Studies that focused on Ottoman women’s management of property convincingly argued that women made strategic investments to participate in the economic and political sectors of Ottoman societies. In the 1990s and early 2000s, scholars increasingly relied on feminist methodologies in their investigations of the female perspectives on patriarchy, seclusion, and female sexuality. In particular, analyses of women’s magazines, novels, autobiographies and polemics produced by late 19th- and early 20th-century Ottoman women have offered important insights into the female perspective on the “women question” that was on top of the agenda of all male reformers of the late Ottoman Empire. Contemporary scholarship on Ottoman women goes beyond adding women to Ottoman history and refuting the Orientalist clichés. Modern works that destabilize the dichotomies of public/private, male/female, and visible/invisible to address the complexities of Ottoman women’s experiences display a great deal of theoretical and methodological sophistication. In addition, modern-day scholarship on Ottoman women take important steps toward a comparative investigation of the condition of women across the boundaries of ethnic and/or religious affiliation. However, like earlier scholarly works on Ottoman women, modern-day studies are limited by availability of source material. Consequently, much of the history of Ottoman women of modest means, and women who inhabited rural areas of the Empire, remains undocumented and therefore unexamined. This article presents an overview of scholarly works that focus on various aspects of the history of Ottoman women. With the exception of three works, all works are written and/or available in English. Those who are interested in more general topics on Muslim women in the Ottoman Middle East should consult the Oxford Bibliographies in Islamic Studies article “Women in Islam.” Important works on gender and sexuality in the Ottoman Middle East can be found in the Oxford Bibliographies in Islamic Studies article “Gender and Sexuality.”

Author(s):  
Mohamed Saleh

This chapter investigates a long-standing puzzle in the economic history of the Middle East and North Africa (MENA) region: why do MENA’s native non-Muslim minorities have better socioeconomic (SES) outcomes than the Muslim majority, both historically and today? Focusing on the case of Coptic Christians in Egypt, the largest non-Muslim minority in absolute number in the region, and employing a wide range of novel archival data sources, the chapter argues that Copts’ superior SES can be explained neither by Islam’s negative impact on Muslims’ SES (where Islam is defined as a set of beliefs or institutions) nor by colonization’s preferential treatment of Copts. Instead, the chapter traces the phenomenon to self-selection on SES during Egypt’s historical conversion from Coptic Christianity to Islam in the aftermath of the Arab Conquest of the then-Coptic Egypt in 641 CE. The argument is that the regressivity-in-income of the poll tax on non-Muslims (initially all Egyptians) that was imposed continuously from 641 to 1856 led to the shrinkage of (non-convert) Copts into a better-off minority. The Coptic-Muslim SES gap then persisted due to group restrictions on access to white-collar and artisanal skills. The chapter opens new areas of research on non-Muslim minorities in the MENA region and beyond.


2019 ◽  
Vol 54 (2) ◽  
pp. 554-617
Author(s):  
RANIN KAZEMI

AbstractThis article focuses on the development of early modern consumerism in a part of the Middle East that historians of consumer culture are yet to fully explore. Making use of a wide variety of unexplored and underexplored original sources, the article contends that early modern consumer culture in Iran was grounded deeply in the ever-widening patterns of exchange and use that had developed slowly over the course of the previous centuries. The discussion below takes the growing popular interest in a few key psychoactive substances as a useful barometer of the dynamics of mass consumption, and chronicles how the slow and ever-expanding use of alcohol, opium, and cannabis (or a cannabis-like product) in the medieval period led to the popularity of coffee, tobacco, older drugs, and still other commodities in the sixteenth and seventeenth centuries. The aim here is to use the history of drug culture as an entry point to scrutinize the emergence of early modern consumerism among the elites and the non-elites in both urban and rural areas of the Middle East. In doing so, this article reconstructs the cultural and social history of recreational drugs prior to and during the early modern period, and elucidates the socio-economic context that helped bring about a ‘psychoactive revolution’ in the Safavid state (1501–1736).


2021 ◽  
Vol 5 (3) ◽  
pp. 200-202
Author(s):  
N. G. Antonova

On April 19–21th, 2021, Institute of Oriental Manuscripts (Saint-Petersburg) hosted the 43rd Annual Session of St Petersburg Arabists in tribute to professor O. G. Bolshakov (1929 – 2020). The conference was held for two days under the chairmanship of Associate Professor S. A. Frantsuzov and included morning and afternoon sessions, which covered interesting reports by Arab scholars from St. Petersburg, Moscow and Kazan in person and online. Arabic messages were accompanied by scholarly discussions on various topics on the history of the Middle East and cultural linguistics. More than 35 speakers from different countries including Canada and Switzerland took part in the conference and were able not only to meet their colleagues, but also to take advantage of a spare day between the sessions and to visit unique sights St. Petersburg has to offer. MGIMO University was represented at the scientific conference by N. G. Antonova, lecturer of the Department of Middle East Languages, with a report on the topic The History of Arabisms in the Spanish Language devoted to the analysis of words borrowings, their introduction into the Spanish language, main groups and levels at which the linguistic process took place. A. O. Bolshakov and F. A. Asadullin delivered their reports about a prominent historian and Arabist O. G. Bolshakov who dedicated his life to the study of the history of Caliphate and Islam. Researchers in the field of linguistic cultural studies spoke about Moscow Arabs, development of the theory of jihad, and various aspects of the Arabic language. A lot of speakers touched upon the topic of religion, including pre-islamic beliefs, and the Quran, its translations and editions kept in the museum collections. The representatives of Saint Petersburg State University gave reports on a wide range of linguistic, historic and ethnographic issues. A. A. Mokrushina made an interactive presentation on the special aspects of commercials in Arab countries. Participation in the session of St. Petersburg Arabists served as a valuable opportunity to make a presentation of one’s current research to colleagues-Arabists, to carry out professional and scientific communication, to hold scientific discussions and to gain a deeper understanding of the history and culture of the Arabic language.


2020 ◽  
Author(s):  
Ibrahim Y Hachim ◽  
Mahmood Y Hachim ◽  
Kashif Bin Naeem ◽  
Haifa Hannawi ◽  
Issa Al Salmi ◽  
...  

Abstract The identification of risk-factors, predicting the disease severity and outcome in novel coronavirus-disease-19 (COVID-19) patients, is essential to improve responsiveness to this pandemic. The association between gender and wide-range of clinical, pathological, and epidemiological factors was studied in 200-patients recruited during March-April 2020. A higher prevalence of COVID-19 infection in male (72%) compared to females (28%). Age and history of previous comorbidities were nearly comparable between genders (P value 0.75 and 0.97, respectively), male-patients had higher incidence of sever-critical form of the disease (44.67%) compared to only 23.22% in female-patients (P < 0.001). A 26.39% and 1.79% of male and female patients needed Intensive-care-unit (ICU) admission(P < 0.001), respectively. Male-patients developed a significant higher rate of lung injury presented as bilateral airspace consolidation in the plain chest X-ray at admission (38.89%) compared to 23.21% in female patient (P = 0.036%). A significant impairment of the renal-function (P = 0.031) and liver-function tests with higher level of lactate-dehydrogenase (LDH) (P < 0.001), serum bilirubin (P < 0.001), alanine-transferase; ALT (P = 0.036), and aspartate-aminotransferase, AST (P = 0.022) in male patients compared to female patients. In conclusion, this is the first detailed analysis in the middle east that thoroughly investigate the role of gender in determining the clinical course and severity of COVID-19 infection. Males compared to their age matched females, with same prevalence of comorbidities were more vulnerable to the sever COVID-19 illness with higher probability for ICU admission.


2019 ◽  
Vol 10 (6/1) ◽  
pp. 142-149
Author(s):  
Tatyana V. KOZYREVA

History of the Khanty-Mansiysk Autonomous Okrug is an integral part of the Russian history. Event of regional history are often becomes the subject of study of a wide range of researchers. The purpose of the article is to analyze the ideological and socioeconomic factors of the peasant exile in 1930-1940 on the example of the OstyakoVogulsky National District. The work presents an analysis of state policy towards kulaks. The Orders presented in the article, the Decrees, the analysis of the policies pursued by the Soviet authorities, allow us to consider the ideological foundations of the kulak exile. Socio-economic factors reflect the process of special settlements system development, the use of forced labor of special settlers in the Ostyako-Vogulsky National District, its ways and measures. Describes the process of settlement of Ostyako-Vogulsky National District special resettlers. Special villages were organized in areas where there was a shortage of labor. Special settlers contributed to the active development of the Ostyako-Vogulsky National district. The author highlights the issues of employment in rural areas of special settle, as well as associated difficulties and their overcoming. Shown their contribution in development of the economic potential of the region, various sector of the economy. The data presented in the article confirm that the settlers made up the bulk of the workforce in the forestry and fishing industries of the region and made a significant contribution to the development of the district. Forced resettlements of dekulakized peasants contributed to fundamental changes in the district. There was an increase in the population of the OstyakoVogulsky National District, new settlements appeared due to special settlements.


2017 ◽  
Vol 30 (4) ◽  
pp. 75-99 ◽  
Author(s):  
Katherine Hubbard ◽  
Peter Hegarty

One of the clearest signs that Psychology has impacted popular culture is the public’s familiarity with the Rorschach ink-blot test. An excellent example of the Rorschach in popular culture can be found in Watchmen, the comic/graphic novel written by Alan Moore and Dave Gibbons (1987). In the mid-20th century Psychology had an especially contentious relationship with comics; some psychologists were very anxious about the impact comics had on young people, whereas others wrote comics to subvert dominant norms about gender and sexuality. Yet historians of Psychology have had almost nothing to say about this popular and critically acclaimed novel. We read Watchmen here for its narratives that most concern the history of Psychology. We focus on such themes as anti-psychiatry, sexual violence, homophobia, lesbian erasure and social psychological research on bystander intervention. We argue it is possible to align Psychology and comics more closely despite their sometimes contentious history. In doing so we demonstrate the active role of the public in the history of the Rorschach, and the public engagement of Psychology via comics, and also reveal what is possible when historians consider comics within their histories.


Author(s):  
Fatima Rajina

This paper undertakes a critical analysis and evaluates the recent developments in the study of Islam and how it has gone beyond Orientalism; as Martin and Ernst remark in the preface and acknowledgements of Rethinking Islamic Studies: from Orientalism to Cosmopolitanism that the last three decades&mdash;after the publication of Orientalism in 1978&mdash;&ldquo;has been a liberating experience for us as scholars initially trained in narrowly textual &lsquo;Orientalist&rsquo; approaches, as we have been forced by circumstance to address many issues of contemporary political and social relevance.&rdquo; However, I will also acknowledge the alternate perspective that these developments may not have gone beyond Said&rsquo;s Orientalism, but have rather reinforced and maintained - and have &ldquo;decidedly worsened&rdquo;&mdash;the very ideas Said introduced in Orientalism because of issues such as: Islamic fundamentalism and the aftermath of 9/11, and how the study of Islam has been influenced by these issues in modern times thus returning to the Orientalist approach. I will look at the history of Orientalism in the study of Islam, then the emergence of space for self-representation, and then I will look at the current study of Islam. Esposito argues that Orientalism has taken a new form, and no longer romanticizes the Middle East as having sandy deserts where genies, thieves and evil sorcerers vied after scantily clad princesses amid a backdrop of white palaces and peasant-ridden streets, as presented in the film &lsquo;Aladdin&rsquo;.


2021 ◽  
Vol 41 (2) ◽  
pp. 253-257
Author(s):  
Nurfadzilah Yahaya

Abstract Located at the intersection of four regions, the Middle East, East Asia, Central Asia, and South Asia, Afghanistan is a country whose legal history is sure to be diverse and exciting at the confluence of multiple legal currents. In the book Afghanistan Rising: Islamic Law and Statecraft between the Ottoman and British Empires, Faiz Ahmed shows how Afghanistan could be regarded as a pivot for Islamic intellectual currents from the late nineteenth century onward, especially between the Ottoman Empire and South Asia. Afghanistan Rising makes us aware of our own assumptions of the study of Islamic law that has been artificially carved out during the rise of area studies, including Islamic studies. Ahmed provides a good paradigm for a legal history of a country that was attentive to foreign influences without being overwhelmed by them. While pan-Islamism is often portrayed as a defensive ideology that developed in the closing decades of the nineteenth century in reaction to high colonialism, the plotting of Afghanistan's juridical Pan-Islam in Ahmed's book is a robust and powerful maneuver out of this well-trodden path, as the country escaped being “landlocked” mainly by cultivating regional connections in law.


Author(s):  
Louise Fawcett

International Relations of the Middle East provides a balanced overview of international relations in the Middle East. Chapters combine a history of the region with analysis of key themes, actors, and conflicts, using a range of learning features and online resources to support learning. Offering a wide range of perspectives, this text exposes the reader to different approaches to the subject, and encourages them to think critically in order to draw their own conclusions. The text features a range of case studies and ‘micro-cases’ throughout, demonstrating the relevance of international relations theory in the contemporary Middle East, and helping the reader to apply learning to real world situations. The fourth edition features a new chapter on the Arab Spring, highlighting this significant development in contemporary Middle Eastern international relations, and an expanded discussion of rising powers in the region, such as Russia and China.


International Relations of the Middle East provides a guide to the subject of international relations in this important region. It combines the analysis of the key themes, actors, and issues with the history of the region, and insights from international experts. The text provides a thematic overview of the subject, combining history with analysis, as well as topical material and perspectives. The text also offers a wide range of perspectives, encouraging readers to think critically to formulate their own arguments and opinions. Finally, it provides current, topical insights, including developments such as the Syrian conflict, the increasing importance of Russia and China in the region, and the impact of the Trump administration. One chapter looks at Russia, China, and the Middle East and examines the role of these increasingly important actors in the region. The text also includes coverage of the most recent developments, including those relating to the conflict in Syria, the refugee crisis, so-called Islamic State, and the impact of Trump.


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