scholarly journals 2016. Antibiotic Misuse of Rural Residents and Pilot Project of Antibiotic Take-Back Program

2019 ◽  
Vol 6 (Supplement_2) ◽  
pp. S676-S677
Author(s):  
Weiyi Wang ◽  
Xiaomin Wang ◽  
Jingjing Cai ◽  
Tingting Yao ◽  
Xudong Zhou

Abstract Background Self-medication with antibiotics (SMA) is a major form of antibiotic misuse behaviors contributing to increasing antimicrobial resistance (AMR). The main source of SMA usually comes from in-home leftover antibiotics which usually disposed as household waste without classification. Therefore, an antibiotic take-back program (ATBP) is urgently needed. Methods A pilot ATBP was launched in Liantang Village, Zhejiang Province from January to March, 2019. A total of 50 households were randomly selected for the baseline survey. A questionnaire was used to investigate their knowledge and antibiotic use behaviors. Health education leaflets and posters were distributed to each household. A village Wechat group was set up for health communication. Residents were encouraged to hand over those unused or expired antibiotics at home to the village clinic to redeem a commodity. The pilot ATBP was implemented for 30 days. The type, name, and amount of antibiotics were collected as after intervention data. Results All of 50 households finished the questionnaire. Although 27 (52.9%) agreed that keeping antibiotics at home would potentially increase risk of SMA, there were still 32 (64.0%) residents reported that they kept antibiotics at home and 25 (49%) residents indicated that their leftover antibiotics usually disposed as household waste. After the 30-day intervention, 10 (20.0%) households handed their in-home antibiotics or medicine to the village clinic. In total, 32 boxes of medicine including 17 (53.1%) boxes of antibiotics were recycled. All of 32 boxes of medicine could be classified into 19 specific types, of which there were 8 (42.1%) types of antibiotics, belonging to four broad categories: Cephalosporins, Penicillins, Macrolides, and Nitroimidazoles. In addition, there were also antifungal drug, antiviral agent, anti-inflammatory drug, and paracetamol tablets handed over by the villagers as antibiotics. Conclusion Using leaflets and social media to promote health education can reduce the risk of keeping antibiotics at home. Rural residents could not identify commonly used antibiotics even after health education. To conduct a broader intervention to recycle antibiotics, further study needs to focus on improving the antibiotic identification among the rural residents. Disclosures All authors: No reported disclosures.

Author(s):  
Yuliya M. Beglyakova ◽  
◽  
Aleksander S. Shchirskii ◽  

The article analyses the accessibility of medical facilities in rural areas of modern Russia and the specifics of their organization and development. The authors reveal causes why rural residents have much less opportunities to seek quality medical care than urban ones, what leads to a disparity between the inhabitants of the city and the village. The thesis is substantiated that state programmes that should make health services accessible to the rural population to a greater extent do not cope with the task at hand. An attempt is made to highlight the public’s response to the existing disparity in the health services of the villagers compared to urban dwellers. Such a reaction can be considered an outflow of people from rural areas, and an increase in self-medication among rural people as a result of the difficulty in obtaining health services. The decrease in the number of treatment facilities in rural areas leads to a deterioration in the medicine situation in rural areas. That, according to the authors of the article, justifies the need to study the issues associated with the provision of medical care to the rural population.


1988 ◽  
Vol 9 (3) ◽  
pp. 187-208
Author(s):  
Matthew Adeyanju

The study was set up to potentially determine if a stepwise multiple regression model composed of such factors as sociodemographics, attitudes, and behaviors in combination with selected biomedical measures can be used to predict adolescent at risk health conditions such as hypertension and to examine the implications for health education practice. The study population consisted of 650 ninth grade (14–16-year-old) students in the baseline survey (1981) and 606 twelfth grade students in the final survey of 1985. Data collected included clinical measures of height, weight, triceps skinfold thickness, blood pressure, body mass index (BMI), resting pulse, and percent ideal body weight (PIBW). Self-reported health behaviors, attitudes, and sociodemographic variables were also assessed. Principal factor analysis with varimax rotation was employed to determine the grouping of the behavioral/attitudinal test items. Stepwise multiple regression analysis was used to determine the variables' potentials as predictors of blood pressure in adolescents. Significant potential predictors of male diastolic blood pressure included smoking, alcohol intake habits, obesity, pulse, race, age and parents' socioeconomic status; while predictors for the females focused on smoking, alcohol intake habits, stress, obesity, pulse and race. Potential indicators for male systolic blood pressure were smoking, alcohol habits, weight, height, race, parent's socioeconomic status; while smoking, alcohol habits, stress, obesity, pulse and race for the females. Community health promotion, prevention and educational programs directed at these potential predictors need to be implemented to encourage healthful lifestyles in the younger generation.


2014 ◽  
Vol 6 (3) ◽  
pp. 461
Author(s):  
Poltak Johansen

AbstrakArsitektur dari suatu bangsa, pada suatu masa sering berbeda-beda, baik dalam hal bentuk maupun konsep-konsep yang melandasinya. Hal ini tentu disebabkan adanya perbedaan kebudayaan dari suatu masyarakat dengan masyarakat lainnya. Setiap suku bangsa biasanya akan menunjukkan identitas budayanya melalui benda-benda budaya yang mereka buat. Demikian halnya masyarakat Dayak Kanayatn memiliki ciri tersendiri dalam bentuk arsitektur bangunan khususnya bangunan rumah tinggal. Bentuk arsitektur masyarakat Dayak Kanayat’n yang tinggal di Desa Sahapm tercermin dalam bentuk Rumah Betang atau Rumah Panjang dan hingga kini masih dijaga dan dihuni oleh masyarakat. Bentuk rumah Betang juga menunjukkan hidup kebersamaan bagi penghuninya. Dalam  Rumah panjang atau Rumah Betang mereka berinteraksi antara bilik yang satu dengan bilik yang lainnya. Tujuan penulisan untuk mendeskripsikan bentuk arsitektur Rumah Betang dan keberadaannya pada saat ini, selain itu penelitian ini juga  mendeskripsikan kehidupan masyarakat di Rumah Betang. Metode yang digunakan adalah metode deskriptif kualitatif dengan menggunakan tehnik pengamatan dan wawancara dalam menggali data di lapangan serta studi kepustakaan sebagai menggali bahan untuk menulis. AbstractThe nation has a diverse architecture, both in terms of form as well as the underlying concepts. The diversity of architecture due to differences in the culture of a society. Each tribe will usually show its cultural identity through cultural objects that they create. Similarly with Kanayatn Dayak community has its own characteristics in the architecture, especially residential buildings. Architectural form of the Dayak people who live in the village Dayak Kanayat'n reflected in the form of Rumah Betang or Rumah Panjang and is still maintained and inhabited by people. Betang shapes also showed live together or togetherness. The people who lived in Rumah Panjang interact with each other in one room to other room. The main purposes of this study is to describe the architectural form and its existence today. In addition, this study describe betang people's lives at home. The method used is descriptive-qualitative method using the techniques of observation and interviews to collect data in the field and library research.


Author(s):  
Gassim H. Dohal

One of the principles of the Islamic faith is belief in destiny; “that Allah has power over all things and that Allah surrounds all things in (His) knowledge” (Al-Hilali 768). A human being does not have knowledge of his/her predestination, and thus acts in accordance with a choice and/or a desire from within him. Yet some people in the Saudi Arabian society blame destiny for their idleness as if fate were their problem. They should not attribute their laziness to destiny because Islam requires people to work, and their fate is unknown to them before it takes place. This story portrays how luck or fate can play an important role in the life of some people. The protagonist goes to the café to spend time and drink some coffee. There he gets acquainted with his rich uncle, who had left the village. While introducing the story setting, the author uses such words as “routine,” “mechanical,” “dull,” “gloom,” “boring,” etc.— words that reflect the protagonist’s state of mind, and how he envisions his life; it is a difficult and miserable life. Though he apparently goes to the café for a change of pace from the dull atmosphere at home, boredom follows him everywhere. Yousef is “alone to face the hardships of life....”; even in the café, he is alienated. So he wishes to marry, because a wife, as a partner, would support him, at least emotionally; but he questions “how can *I+ afford marriage expenses?” in a society where marriage requires wealth. He is no different from other main characters in this collection who are struggling to earn a living. Like Hassan, the protagonist of “Before the Station,” Yousef in this story assumes his late father’s responsibilities; he should “make a living for his mother and his two littlem brothers....3 ” The Saudi Arabian society expects the elder son to take care of the family if something bad happens to the father and, at the same time; it rarely provides any support for such families. Hence, Yousef should “become a sailor” who will face the “tyrannical cruelty” of the sea that delivered the deathblow to his father. He has no idea that his life will end up with such a struggle. It is Um-Kalthoom, a famous Arabian singer, whose songs give him momentum to struggle for survival. To him, she creates “an immortal melody” about pain and suffering—“a pleasant song chanted by sad people” like him. And as long as she manages to mold pain into “a pleasant song” between her lips, he has a chance to create a good life for his family out of the hardships he is facing through his daily struggle. Indeed, “a new dawn in *Yousef’s+ life” emerges after a lengthy night, and his fall changes into spring. While he is sitting in the café, a coincidence takes place: an old, rich man appears, looking for his nephew who, in the end, turns out to be Yousef himself. As is the case in “A Point of Change,” the author depicts in this story difficulties of living, and how chance or fate, as people there call it, may change one’s life.


2021 ◽  
Vol 4 (3) ◽  
pp. 728
Author(s):  
Ni'matur Rohmah ◽  
Yuni Susanti ◽  
Yeni Variyana ◽  
Lukman Haris Kurniawan ◽  
Muslimin Nasution ◽  
...  

ABSTRAKLimbah bersumber dari berbagai aktivitas manusia diantaranya aktivitas rumah tangga, industri, perdagangan, pertanian, perkantoran, dan sisa pembangunan. Namun aktivitas yang paling banyak menyumbang limbah adalah aktivitas rumah tangga. Pengelolaan limbah rumah tangga di desa masih dilakukan secara tradisional yaitu melalui penimbunan pada lahan kosong. Umumnya masyarakat desa menggunakan cara pembakaran untuk mengatasi penumpukan limbah tersebut. Kegiatan pengabdian masyarakat ini bertujuan untuk menambah pengetahuan dan menumbuhkan kesadaran masyarakat untuk menjaga kelestarian lingkungan melalui pengelolaan limbah rumah tangga secara mandiri. Penyuluhan pengelolaan limbah rumah tangga di desa Kaliploso melibatkan 30 peserta. Penyajian materi diawali dengan memberikan stimulus terkait pengetahuan peserta terhadap limbah rumah tangga dan jenis-jenisnya, kemudian dilanjutkan penyajian materi dengan metode ceramah. Diskusi yang dilakukan setelah penyajian materi diikuti peserta dengan antusias dan menghasilkan ide baru tentang pengelolaan limbah rumah tangga secara mandiri. Hasil kegiatan ini meningkatkan pengetahuan masyarakat dengan tingkat pemahaman 100% (30 peserta) dan menumbuhkan kesadaran masyarakat yang dibuktikan dengan munculnya ide percontohan pelaksana pengelolaan limbah rumah tangga jenis anorganik sebanyak 43,33% (13 peserta). Kata kunci: pengelolaan; limbah rumah tangga; desa Kaliploso ABSTRACTWaste comes from human activities such as household activities, industries, commerce, agriculture, offices, and residual of construction. But the most contributing waste is household activities. Management of household solid waste in the village is using traditional methods, by piling up on vacant land. The villagers are burning to overcome the pile. This activity aims to increase knowledge and public awareness to protect the environment through household waste management independently. Education of household waste management in Kaliploso village involves 30 participants. Presentation began by providing stimulus related to participants knowledge of definition and types of household waste, then continued with educate about household waste. The discussion was attended by participants enthusiastically and it produced new ideas about self-management of household waste. The results of this activity increase public knowledge with an understanding level of 100% (30 participants) and raise public awareness as evidenced by the emergence of pilot ideas for implementing inorganic types of household waste management as much as 43.33% (13 participants). Keywords: management; household waste, Kaliploso village


2019 ◽  
Vol 26 (2) ◽  
pp. 35-44
Author(s):  
Afnan Ali Abuassonon ◽  
Bayader Salah Kalkatawi ◽  
Lamia Saeed Alzahrani ◽  
Basma Ghazi Eid ◽  
Thikryat A. Neamatallah

Inappropriate disposal of stored medications leads to an increased risk of environmental toxicity. This study aims to examine practices of Jeddah residents with regard to disposing unused and/or expired medications and to view their opinions about the presence of drug take-back centres. Over a three-month period, 771 participants completed an online questionnaire, that focused on disposal methods and the importance of having drug retrieval centres. The data demonstrated that 91.57% of the participants reported discarding their expired medications in household waste, and 2.98% of them return their medications to hospitals or pharmacies. With respect to unused medications, 67.07% of the participants disposed of them in household waste, and only 10.84% donated their medications. This improper practice, however, contradicted the fact that 92.35% of the respondents were interested in knowing the appropriate methods of disposing. In addition, 90.66% agreed to the need for drug take-back centres. This study demonstrated that a low percentage of respondents knew about correct medication disposal. This emphasizes the need for the Ministry of Health, the pharmaceutical industry and pharmacies to collaborate on a national program about the proper methods of medication disposal and to initiate drug retrieval programs.


2017 ◽  
Vol 19 (1) ◽  
pp. 65 ◽  
Author(s):  
IfeomaP Okafor ◽  
ModupeB Ayanwale ◽  
OluwakemiO Odukoya

Jurnal Socius ◽  
2018 ◽  
Vol 7 (1) ◽  
Author(s):  
Muhamaad Riswan

AbstractThis Research entitled "Community Behavior in Disposing Domestic Waste into Kuin River Urban Kuin South Banjarmasin City". This study aims to: 1) Analyze the behavior carried out by the Kuin Selatan Urban Communities who live in the Kuin River Basin in household waste disposal activities, 2) Analyze the factors that influence the attitude and behavior of the people of Kuin Selatan Village who live by the Kuin River in removing household waste.This study used descriptive qualitative method with the number of respondents as many as 9 people, key respondents 1 person and respondents support 8 people and then held in-depth interviews to the respondents to get complete information. This study will examine the behavior of people who dump their settlements to the banks of the Kuin river and examine the factors that influence the attitudes and behavior of residents to waste disposal activity, the position of the Kuin River area is located in the Village of South Kuin, West Banjarmasin Subdistrict. Other problems found during the study were the TPS that did not exist in the South Kuin District area, throwing the waste directly into the Kuin river. The results of this research are: 1) The behavior done by the Kuin Selatan Urban Village living on the banks of the Kuin River in household waste disposal activities can be known from the aspect of waste generation, waste collection, garbage transport, and destruction of waste, 2) comes from three aspects: physical (environmental), social, and cultural aspects. These three aspects greatly affect the residents in throwing household waste into the river kuin.Keywords: Community behavior, disposing of garbage, Kuin riverAbstrakPenelitian Ini berjudul “Perilaku Masyarakat Dalam Membuang Sampah Domestik ke Sungai Kuin Kelurahan Kuin Selatan Kota Banjarmasin”. Penelitian ini memiliki tujuan untuk: 1) Menganalisis perilaku yang dilakukan oleh Masyarakat Kelurahan Kuin Selatan yang Tinggal di Bantaran Sungai Kuin dalam aktivitas membuang sampah rumah tangga, 2) Menganalisis faktor-faktor yang mempengaruhi sikap dan perilaku masyarakat Kelurahan Kuin Selatan yang tinggal dibantaran Sungai Kuin dalam membuang sampah rumah tangga. Penelitian ini menggunakan metode deskriptif kualitatif dengan jumlah responden sebanyak 9 orang, responden kunci 1 orang dan responden pendukung 8 orang dan kemudian diadakan wawancara secara mendalam kepada para responden untuk mendapatkan informasi yang lengkap. Penelitian ini akan mengkaji Perilaku masyarakat yang membuang sampah permukimannya ke pinggiran sungai Kuin dan mengkaji faktor-faktor yang mempengaruhi sikap dan perilaku warga terhadap kegiatan membuang sampah, posisi wilayah Sungai Kuin beraada di Kelurahan Kuin Selatan Kecamatan Banjarmasin Barat. Permasalahan lain yang didapati selama penelitian adalah TPS yang tidak ada pada wilayah Kelurahan Kuin Selatan sehingga membuang sampahnya langsung ke sungai Kuin. Hasil dari penelitian ini adalah: 1) Perilaku yang dilakukan oleh Masyarakat Kelurahan Kuin Selatan yang tinggal di bantaran sungai Kuin dalam aktivitas membuang sampah rumah tangga dapat diketahui dari aspek timbulan sampah, pewadahan sampah, pengangkutan sampah, dan pemusnahan sampah, 2) faktor yang mempengaruhi berasal dari 3 aspek yaitu aspek fisik (lingkungan), aspek sosial, dan aspek budaya. Tiga aspek tersebut sangat mempengaruhi warga dalam membuang sampah rumah tangganya ke sungai kuin.Kata kunci: Perilaku masyarakat, Membuang sampah, sungai kuin


2021 ◽  
Vol 2 (1) ◽  
pp. 8-16
Author(s):  
Uswatun Chasanah ◽  
Aulia Nursyifa ◽  
Juhaeri Juhaeri ◽  
Imam Sofi’I

Abstrak: Ditengah Pandemi COVID-19 membuat masyarakat melakukan berbagai aktivitas di dalam rumah, sehingga menimbulkan kejenuhan terutama ibu rumah tangga. Oleh karena itu, diperlukan berbagai aktivitas yang dapat dilakukan di rumah, salah satunya dengan memberdayakan ibu rumah tangga dalam pembuatan sabun cuci dari minyak jelatah. Tujuan dari pengabdian kepada masyarakat ini adalah untuk memberdayakan masyarakat dalam upaya mengurangi pencemaran lingkungan oleh limbah minyak jelantah. Metode pengabdian kepada masyarakat adalah memberikan penyuluhan kepada masyarakat melalui aplikasi zoom di komunitas masyarakat Puri Mawar Tangerang Banten. Hasil dari pengabdian kepada masyarakat ini ialah seluruh peserta memahami materi tentang pembuatan sabun cuci dari minyak jelatah, adanya peningkatan keterampilan masyarakat dengan cara mempraktekan pembuatan sabun cuci dari minyak jelatah, selain itu peserta sangat antusias untuk berdiskusi tentang berbagai upaya inovatif yang dapat dilakukan ibu rumah tangga dalam mengurangi pencemaran lingkungan. Pemberdayaan masyarakat ini sangat bermanfaat bukan hanya mengurangi pencemaran lingkungan dari limbah rumah tangga, tetapi dapat meningkatkan pendapatan masyarakat karena sabun cuci yang dihasilkan dapat diperjual belikan.Abstract: During the COVID-19 pandemic, people do various house activities, resulting in saturation, especially housewives. Therefore, various activities can be done at home, one of which is empowering housewives to manufacture laundry soap from barley oil. This community service aims to empower the community to reduce environmental pollution by jelantah oil waste. The community service method is to provide counseling to the community through zoom application in the puri mawar community Tangerang Banten. The result of this community service is that all participants understand the material about laundry soap from barley oil. There is an improvement in people's skills by practicing laundry soap from barley oil. Also, participants are very enthusiastic about discussing various innovative efforts that housewives can make in reducing environmental pollution. This community empowerment helps reduce environmental pollution from household waste and increase people's income because it can trade the resulting laundry soap.


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