Magical Vanishing Point

Author(s):  
Michelle Sizemore

This chapter advances a new understanding of the historical romance as a medium for constituting the people via the readerly experience of enchantment. The motif of vanishing in the revolutionary romance, a generic subcategory, signals the absent historical present and the related challenge of representing the people in process. Contrary to a long tradition of literary criticism, the chapter argues that the genre of historical romance seeks to trace out the historical present amid lived conditions of uncertainty. In William Austin’s “Peter Rugg, the Missing Man” (1824) and Catharine Sedgwick’s The Linwoods (1835), two different forms of enchantment (supernatural and affective; the latter is The Linwood’s version of eros) serve as diagnostics on the present, as does the genre’s simultaneous prediction of the future and recreation of the past.

2020 ◽  
Vol 45 (3) ◽  
pp. 241-248
Author(s):  
Engin Yilmaz ◽  
Yakut Akyön ◽  
Muhittin Serdar

AbstractCOVID-19 is the third spread of animal coronavirus over the past two decades, resulting in a major epidemic in humans after SARS and MERS. COVID-19 is responsible of the biggest biological earthquake in the world. In the global fight against COVID-19 some serious mistakes have been done like, the countries’ misguided attempts to protect their economies, lack of international co-operation. These mistakes that the people had done in previous deadly outbreaks. The result has been a greater economic devastation and the collapse of national and international trust for all. In this constantly changing environment, if we have a better understanding of the host-virus interactions than we can be more prepared to the future deadly outbreaks. When encountered with a disease which the causative is unknown, the reaction time and the precautions that should be taken matters a great deal. In this review we aimed to reveal the molecular footprints of COVID-19 scientifically and to get an understanding of the pandemia. This review might be a highlight to the possible outbreaks.


2019 ◽  
pp. 123-136
Author(s):  
Milica Nenezić

History is usually written by the winners; those who lose retain their own. The extent to which these differ and whether the differences affect the fate of mankind are all issues that require constant rendering and re-examination. The future confidently retains the answers, but do these answers change the circumstances? Can philosophy, feminist literary criticism or post-structural theories obscure the meaning of fiction? We are composed of strange particles that create our being and identity, which does not likely pave the way to our becoming true by solely ‘static’ existence, but by one that unites the past, present and the future. Such particles placed on the platform of literary expression sometimes have the character of a more permanent testimony to history, either written, or tobe-written. One figure, who struggled to raise our awareness and to remind us that the essay can represent a dialogue, that the reader carries special importance and a role in both the creation and reception of artistic skills, yet that language and meaning do not have a stable structure, was Virginia Adeline Stephen Woolf, who was rewriting and reclaiming both individual and common histories. Reflecting on the dilemmas and perplexities of both historical and fictional structural norms in literature, Mrs. Woolf unobtrusively portrayed an androgynous and ever-living creature in her novel Orlando, who seeks, among other feats, to re-evaluate the importance of witnessing and re-examining history


1973 ◽  
Vol 49 (1) ◽  
pp. 7-9
Author(s):  
Michael Folkema

Our merchantable timber supplies in Ontario are becoming depleted and our forest industries which are presently standing still will recede into a stage of still less importance. Overcutting in spruce and jackpine is equally serious. Dwindling timber supplies are largely the result of an inadequate reforestation policy. During the past 10 years there have been some increases in reforestation but they are only drops in the bucket. If we the people of Ontario want harvestable forests in the future we must press for an effective government policy to legislate that ALL the areas that are logged must be regenerated into harvestable forests. Only then can we be assured of a healthy economy in Ontario's forests.


1967 ◽  
Vol 20 (3) ◽  
pp. 329-337
Author(s):  
J. K. Howard

The events of the Exodus, in which the Passover occupied a central and dominant place, were one of the most deeply rooted of all Israel's traditions. The Passover itself lay at the very heart of the covenant concept and forms the basis of the Heilsgeschichte which records the redemptive acts of God for His people Israel. In later Judaism it became overlaid with eschatological ideas, especially those associated with a Messianic deliverance for the people of God, as God's saving act in the past became the prefigurement of an even greater saving act in the future. The Passover night was thus a night of joy for all Israel, the night on which Israel's future redemption, effected through the Messiah, would be revealed. The early Christians, however, believed that this Messianic deliverance had already appeared in the person of Jesus of Nazareth, and consequently, in Preiss' expression,‘the totality of the events of the Exodus centering on the Passover’ together with its associated ideas occupied a dominant position in Christian soteriological thought in the New Testament period, especially as Jesus Himself had instituted the eucharist in a distinctly Paschal setting. We may trace, as has been done in recent years, the idea of the Exodus complex of events running as a constant theme through the New Testament writings, and Jesus is pictured both as a second Moses leading His people forth from a bondage far greater than the slavery of a human despot, from the thraldom of sin and death, and as the Antitype of the very Passover sacrifice itself, through which the redemption of the New Israel was effected.


JURNAL BASIS ◽  
2019 ◽  
Vol 6 (1) ◽  
pp. 1
Author(s):  
Dewi Christa Kobis

This study is comparative study which compares Jane Eyre and the Great Gatsby by using Genetic Structuralism. These two novels were written and published from different period. Different period commonly produces different culture, tradition, habit, work, creation, effort, and even different masterpiece. Most people claim that as the time goes by, the old ones will be replaced by the youths, and everything which had been done in the past, might not be done anymore in the present or even in the future. In fact, it is necessary to dig more about the history itself to know how the people at particular period live and how they contribute a society. This study is compiled as a research to study about the characteristic of the society when the novels has been published and the period when the author of the literary works lived while mainly discussed about how different periods create different kind of stories. It also mainly focuses to take a glance on how society impacts the authors’ thought and perception to create such literary works.


Author(s):  
A. Steve Roger Raj ◽  
J. Eugene

England is a country that has experienced various changes throughout the course of its history. From its land being invaded to colonizing in other lands, the cuisine has been under the constant state of adaptation and improvisation in order to meet the dietary needs of the people. This research is done to give an insight into the English Cuisine with respect to history in order to better elucidate the nature of the English food in adaptive flux through the centuries. This study shows historical data excavated from evidential books published throughout those centuries as well as articles and data published on the subject. The objectives of the research done are: To understand the nature of the English cuisine. To understand the history and origin of the English food developed. To understand the influences the cuisine had on other countries. To analyze the past events and the changes made that affect the current English Cuisine and evolution undergone. To better understand the future of the cuisine in terms of survival.


2014 ◽  
Vol 6 (1) ◽  
pp. 88-97
Author(s):  
Irina Anatolyevna Zvegintseva

The article focuses on the first period in the history of Australian cinema. It is well-known that the present is always rooted in the past. This is true of any national cinema, and the Australian one is no exception. This subject is relevant in the light of the fact that, in the first place, the reasons for the contemporary boom in Australian cinema are impossible to understand and analyze unless they are derived from the awareness of the first steps of Australian cinema. It was in the very first years of the existence of Australian cinema that there emerged a special worldview, inherent in the cinematographic messages of this nation, that would later become iconic of Australian cinema: addressing the reality of Australia, love for its wild and beautiful nature and for the people who civilize this severe land. In their works the filmmakers of the Green Continent have almost always unflaggingly introduced two protagonists, an animate one, a manly, daring human being, and an inanimate one, the nature, magnificent, powerful, unexplored... At the same time, there was formed an image of a Hero: a fair, proud man, for whom honor and dignity are closely linked to striving for freedom. A conflict between the Individual and a soulless system is manifested in the early bushranger films and in the contemporary ones alike, now that the films by the Australian filmmakers come out again and again featuring the Individuals attempts at breaking his bondage. The novelty of this research lies in the fact that while the contemporary period of Australian cinema is well-covered in the global film criticism, the past of this national cinema is almost unknown. Considering the interest in the phenomenon of the contemporary cinema of the Green Continent, the author concludes that the global success of the Australian films today is largely linked to the accomplishments of the cinema pioneers, who against tough competition from American and English films, have laid a foundation for the future victories of this special national cinema.


Author(s):  
Yu. O. Chura

The article deals with the most famous of German-speaking Mazepa-works of the nineteenth century – the historical tragedy of R. Gottschal’s "Mazepa" and its Ukrainian translation by Yu. Fedkovich. An overview of the critical reception of the German-speaking Mazepa-works proves that the work has received the greatest resonance in Ukrainian literary criticism. In addition, the historical tragedy is the only German-language work on Hetman translated into Ukrainian by Yurij Fedkovich. Among the most important factors of Y. Fedkovych's appeal to work on the historical tragedy is the Ukrainian theme from the past of our people. The analysis of the Ukrainian language version is based on the following criteria for the adequacy of the translation: the translation of realities, in particular, military terminology and ranks of the Cossack army; idioms; reproduction of author syntax and style; observance of the equilibrium of the original work. The article is based on the identification of priorities in the use of expressive means. As a result of comparison of realities, it was discovered that most of the time Y. Fedkovych made a contextual translation or found a situational collocation that was understandable to the people. Military ranks and attributes of the Cossack army were translated with the help of hyperonymic renaming, which testifies to the priority of the principle of historical authenticity in Y. Fedkovych's approach as a bearer of language. It was made possible to describe the features of the creative manner and the individual author’s style of Y. Fedkovych’s translation, embodied in his interpretation of German tragedy. The role of the historical tragedy of R. von Gottschal in promoting the German-speaking Mazepa-works is decisive. Y. Fedkovich's translation remains the only Ukrainian-language version among a number of numerous German-language works devoted to Ivan Mazepa.


2018 ◽  
Vol 10 (1) ◽  
pp. 85-86
Author(s):  
Arvydas Pocius

The 16 February is the most significant date in Lithuania’s history. In 1918, an independent democratically-run modern civic state was established, together with the restoration of the statehood tradition cherished in the ancient Lithuania (1253-1795). On 16 February 2018, we celebrated the birth of a modern Lithuania. This date is like a bridge between the old Lithuania born on 6 July 1253 and the new independent Lithuania restored on 11 March 1990. Had it not been for the 16 February, there would have been no events of 11 of March, nor the subsequent success story. In the lead-up to the Centennial of the Restoration of the State (hereinafter – the Centennial), the past is seen not only as a reason to celebrate the important anniversary but also as an inspiration to reflect the historical significance of the past for today and the relevance of the issues of today for the past, i.e. the centennial achievements of the state and its people, and our ambitions for the next centennial which is fast approaching. The Centennial of the new Lithuania is a success story. The main achievements are as follows: Lithuania has become a player of the European and world history, with its modern civil society aware of the importance of freedom and the responsibility that goes with it, and with new emerging vistas for action for the Lithuanian state and its people. Building of the modern Lithuanian state in 1918 was based on the principles of the equality of all, as well as the freedom and prosperity, and this is why all freedom loving people of the country and Lithuanians living abroad, for the first time in the history of Lithuania, became the creators of their state, and later on, during the years of the occupation – the guardians of its tradition. The heroes of the restored Lithuania are thousands of those of different nationalities, religions and social groups having built and safeguarded the tradition of the Lithuanian statehood and national identity. They include volunteers, farmers, teachers, architects and engineers, athletes, aviators, clergy of various denominations, Righteous among the Nations, freedom fighters, dissidents that challenged the Soviet regime, people that created the liberation movement Sąjūdis, and the Lithuanians living abroad that preserved the idea of statehood and fostered the Lithuanian traditions. The hero of today is each individual living in Lithuania and each Lithuanian living abroad, who actively contributes to the building of Lithuania of the twenty-first century and knows that his daily efforts have an impact not only on the present but also on the future of the history of the Lithuanian state and the nation. Apart from the most important symbol of the Centennial, the national flag, we have our state symbol Vytis, bridging the two Lithuanias – the old and the new. The Centennial has revealed our capacity to draw the best from the depths of the past for the needs of the present; we are always ready to give our responsible and often times hard efforts for the bettering of our state and the people; we stand for our freedom, when this fundamental value is threatened; we have the vigour to build not only our own but also the European and world history. These things serve as the basis for us being proud of the achievements of the restored Lithuania, while inspiring us to work for the present and be hopeful about the future.


Author(s):  
John Strong

Although explicit covenantal language is largely absent from the book of Ezekiel, covenant remained an important concept for how the prophet understood Israel’s relationship with its national deity. Readings of 11:14–21; 14:1–11; 37:15–23; 16:59–63; and 20:4–5 demonstrate that Ezekiel assumed that eternal covenants established by God in the past remained valid and would be remembered in the future, when the nation would be reconstituted. Moreover, the eternal covenants established by God would not be reworked; rather, the people would be changed by their experience of shame in exile. Another covenant that was mentioned during the text’s redaction, the covenant of peace, affirmed that the conflict between Yahweh and Israel has ceased. This chapter accords with recent scholarly work tying Ezekiel to the covenantal stipulations of the Holiness Code (Leviticus 17–26). It distinguishes, however, the concept of covenant found in Ezekiel from that of Jeremiah, adding to recent studies that contrast these two prophets in general.


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