The Synod on the Family

Author(s):  
Michele Dillon

This chapter provides a case analysis of the Catholic Church’s Synod on the Family, an assembly of bishops convened in Rome in October 2014 and October 2015, to address the changing nature of Catholics’ lived experiences of marriage and family life. The chapter argues that the Synod can be considered a postsecular event owing to its deft negotiation of the mutual relevance of doctrinal ideas and Catholic secular realities. It shows how its extensive pre-Synod empirical surveys of Catholics worldwide, its language-group dialogical structure, and the content and outcomes of its deliberations, by and large, met postsecular expectations, despite impediments posed by clericalism and doctrinal politics. The chapter traces the Synod’s deliberations, and shows how it managed to forge a more inclusive understanding of divorced and remarried Catholics, even as it reaffirmed Church teaching on marriage and also set aside a more inclusive recognition of same-sex relationships.

Author(s):  
Joanna L. Grossman ◽  
Lawrence M. Friedman

This chapter describes what might be the last battleground over “traditional” marriage—same-sex marriage, and the social and legal revolution that brought us from an era in which it was never contemplated to one in which, depending on the state, it is either expressly authorized or expressly prohibited. Same-sex marriage has posed—and continues to pose—a challenge to traditional definitions of marriage and family. But, more importantly, the issue implies broader changes in family law—the increasing role of constitutional analysis; limits on the right of government to regulate the family; and the clash between the traditional family form and a new and wider menu of intimate and household arrangements, and all this against the background of the rise of a stronger form of individualism.


Author(s):  
Claire Fenton-Glynn

This chapter examines the interpretation of ‘family life’ under Article 8 and the way that this has evolved throughout the Court’s history. It contrasts the approach of the Court to ‘family life’ between children and mothers, with ‘family life’ between fathers and children, noting the focus of the Court on function over form. It then turns to the establishment of parenthood, both in terms of maternity and paternity, as well as the right of the child to establish information concerning their origins. Finally, the chapter examines the changing face of the family, considering new family forms, including same-sex couples and transgender parents, as well as new methods of reproduction, such as artificial reproductive techniques and surrogacy.


2020 ◽  
pp. 243-268
Author(s):  
Amy Aronson

Crystal Eastman ardently pursued equalitarian feminism but also asserted that feminism must have three parts: politics and public policy; wages and the workplace; and—the distinctive final portion—the private domain of love, marriage, and the family. She believed millions of women like herself experienced acute feminist concerns not merely in the battle for economic opportunity in the workforce, or political representation and voice, but also from conflicts between their desire for the rewards of life beyond the home and for the rewards of family as well. She pursued this missing policy analysis for the rest of her life, advocating birth control in the feminist program, the endowment of motherhood, and feminist child-rearing and education. In unpublished articles, she also explored wages for wives and single motherhood by choice. All the while, Eastman was experimenting with a variety of novel approaches to integrating her feminism in own her marriage and family life.


2017 ◽  
Vol 10 (2) ◽  
pp. 186-217
Author(s):  
Pedram Partovi

Abstract Critics have long regarded the popular cinemas of India, Iran, and Turkey as nothing more than cheap Hollywood knock-offs. While scholars have recognized the geographic and economic ties between these film industries, few have noted their engagement with themes and images particularly associated with earlier Persianate courtly entertainments. Persianate cinemas have challenged modernist ideas of love, marriage, and family life exemplified in Hollywood features and instead taken up older aristocratic conceptions of the family in order to apply them to contemporary society.


1995 ◽  
Vol 5 (1) ◽  
pp. 135-163 ◽  
Author(s):  
Pat O'Connor

Contemporary changes and continuities in marriage and family life can be understood by focusing on women. Five main patterns may make sense of these phenomena: women's continued identification with and absorption within the family system; negotiation within marriage; a feminised conception of love; an attempt to transform the structural and cultural parameters of marriage and family life; and an uncoupling of the traditional sequence of marriage, sexual activity and procreation. These patterns are not mutually exclusive, but may be differentially adopted by women at different life-stages and from different social classes. It is argued that women are involved in these various responses in an attempt to deal with the reality of the institutional structure of marriage within a social and cultural context which is not always responsive to their needs and interests.


2020 ◽  
Vol 20 (3) ◽  
pp. 527-545
Author(s):  
T. K Rostovskaya ◽  
O. V Kuchmaeva

The difficult demographic situation and the search for an effective model of demographic and family policy have revived the discourse about the Russian family model. The article aims at describing general and specific characteristics of the desired family model in different generations to identify vectors of transformation of the family institution and directions of the family policy. The authors conclusions are based on the statistical data, all-Russian population censuses (2002 and 2010), micro-census (2015), sample surveys of the Federal State Statistics Service, and the results of the authors research conducted in 2019. Ideas about the desired family model change under the influence of cultural and social-economic factors and differ between generations; therefore, a comparison of the opinions of different generations allow to identify transformations of the desired family model and directions of family policy. Family is still a significant value for Russians, but the model of the desired family changes towards nuclearization, mosaic family life models, decreasing role of formal mechanisms for regulating marriage, and increasing share of people who do not want a family. The discourse about the traditional family model, which is the basis of the Russian family policy, is supported by many Russians only formally. In general, Russians ideas about the desired family model change in the direction of liberalizing norms and attitudes to marriage and family life, and there are serious generational differences. Methods of multivariate statistical analysis allowed the authors to identify typological groups that differ in their ideas about the happy family.


2007 ◽  
Vol 18 (3) ◽  
pp. 9-24 ◽  
Author(s):  
Jorid Krane Hanssen

Familier er konstruerte på svært mange ulike måter. Denne ulikheten og dette mangfoldet kan utrykkes som a bewildering variety of alternative lifestyles (Cheal 1999), hvilket indikerer behovet for å stille spørsmål om “familien“ virkelig eksisterer. Denne artikkelen er en del av et større studie som innebefatter intervjuer med 25 personer i alderen 15 til 45 år. Felles for disse er at de alle har vokst opp med homoseksuelle foreldre. Fokuset i denne artikkelen er hvilken betydning begrepet “familie“ har for dem; hvordan de definerer familierela-sjoner og familiemedlemmer, hvordan de vurderer sine familier i forhold til hva samfunnet aksepterer/ikke-aksepterer, og hvilken betydning foreldreskapet har for dem. I artikkelens første del diskuteres familiebegrepet ut fra et perspektiv knyttet til forståelsen av mangfold og ulikhet, mens andre delen av artikkelen diskuterer informantenes refleksjoner hovedsakelig i lys av begrepene doing family og family relations. Hensikten med artikkelen er å gi et innblikk i hvilke erfaringer og refleksjoner ungdom, unge og voksne med homoseksuelle foreldre har gjort seg ved å vokse opp i disse tilsynelatende “uvanlige“ familiene. ENGELSK ABSTRACT: Jorid Krane Hanssen: Homosexual Parents – (Un)normal Families? Some Experiences from Growing up in Families with Homosexual Parents Families are constructed in many different ways. The diversity can be expressed as a bewildering variety of alternative lifestyles (Cheal 1999), and indicates the need for a discussion whether “the family“ really exists. The analysis re-ported on in this article is part of a larger study, based on in-depth interviews with 25 persons – aged 15 to 45 – who have grown up with homosexual parents. The focus in this particular article is on how “family“ is experienced and conceptualized among the interviewees. The article discusses how the interviewees construct their images of family, family-life and parenthood, and also how they reflect upon whether their families are accepted as “real“ families in the society. The first part of the article discusses the concept of family from a perspective of diversity, while the second part concentrates on the interviewees’ reflections in relation to two main themes in the analysis; “doing family“ and “family relations“. The aim of the article is to provide some insight into the life of families with same-sex parents, from the perspective of those who actually have grown up in these families. Key words: Family, relations, homosexual parents, parenthood, diversity.


2021 ◽  
Vol 65 (4) ◽  
pp. 567-608
Author(s):  
Carmen Oana Mihăilă ◽  

"Marriage certainly has an interesting evolution, sometimes even spectacular. This institution, related to that of the family, has played an important role in society throughout the evolution of humanity, from a means of protection, to an alliance, reaching in our times a consensual union based on love. Society and marriage, as we will see, have a parallel development and any change in the values of human society also determines changes in the definition of the concepts of marriage and family. For example, the decrease in women's dependence played a decisive role, as it participated morally and financially in the development of married life. The changes in the management of cultural and ideological family life bring us to our times when there is more and more talk about same-sex marriages. Whether we call forth historical data or legal regulations, or whether we turn our attention to religion, literature, or art, marital union is the source of inspiration that has endured over time."


2016 ◽  
Vol 6 (4) ◽  
pp. 11-28
Author(s):  
Petra Bauer ◽  
Christine Wiezorek

The term “vulnerable families” refers to familial living situations that are considered problematic, with a particular need for socially responsible, professionally provided support. This means of categorising families is extremely ambivalent, indicating not only a need for society to support forms of family life and family achievements, but also a particular need to protect children growing up within the family. It also has implications for an understanding of interventions geared to the riskiness of family living situations and their standardisation, an understanding that risks losing sight of families’ variety and individual peculiarities. Families in need of support have a fundamental right for their individuality and parenthood to be recognised. A detailed case analysis of a social worker who is working with a family in which a child’s wellbeing is at risk shows how transferring standardising ideas about the family can damage that basic right. The article thus calls for the category of vulnerability to be applied to families with reflection on the specific case and on implicit normative leanings.


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