Protection

2019 ◽  
pp. 17-52
Author(s):  
Eileen Boris
Keyword(s):  
Interwar Period ◽  
Geographical Location ◽  
Working Women ◽  
Cultural Hegemony ◽  
Equal Rights ◽  
Native Women ◽  
Sexual Division Of Labor ◽  
The Social ◽  
Gender Ideals ◽  
Contract Labor

This chapter explores the legacy of the interwar period by focusing on the contested meaning of protection. It contrasts labor standards as protections for workers with cultures of protection that address Western notions of morality, sexuality, gender ideals, and “civilized” behavior. It probes standards for workers who deviated from the adult male industrial norm by their gender, age, occupation, or geographical location. After discussing the promise of the International Conference of Working Women, it analyzes the ILO’s originary embrace of protection in 1919. It then compares two ILO proposals that elicited pushback from both social purity advocates and legal equality feminists: migrant women traveling alone on ships and the social welfare of seafaring men in ports. It finally turns to interwar conventions for areas under colonial rule. Amid regulation of forced and contract labor, Western women justified their own quest for equal rights by intervening to save “native” women from multiple kinds of violations through “native” labor conventions. The operation of such special protections highlights the centrality of reproductive labor for the sexual division of labor, but also for the economic, political, and cultural hegemony of the colonial powers.

scholarly journals Honour Killing: Justified or Crime in the Context of Pakistan

2018 ◽  
Vol 8 (1) ◽  
pp. 23-40
Author(s):  
Muhammad Ali ◽  
Nuzhat Akram
Keyword(s):  
Gender Inequality ◽  
Rural Women ◽  
Geographical Location ◽  
Collective Responsibility ◽  
Equal Rights ◽  
The Social ◽  
Honour Killing ◽  
The Government ◽  
Status Of Women ◽  
Better Than

Women constitute about half of the population of Pakistan. The social status of women in Pakistan largely depends upon geographical location and the class from where she belongs to. Situation of Urban women is much better than rural women. According to the Constitution of Pakistan 1973, though women have equal rights like men in the state, but throughout the history she is facing discrimination and even has been killed by her own male family members in the name of so-called "Honour". But the irony is, it is hard to find "Honour" in honour killings. Though the government of Pakistan is serious to solve this problem but ill practices and so-called social customs are big hurdles in the way. The main objective of this research is to highlight such social and cultural evils, those are basic causes of gender inequality and discrimination in Pakistan. It is collective responsibility of our society and state not only to find better solutions of the problem of honour killing but it is also need of time to educate and empower women in Pakistan. So that she may become constructive element of the society.

Different versus Equal: The 1920s

2017 ◽  
Author(s):  
Nancy Woloch
Keyword(s):  
Women Workers ◽  
Minimum Wage ◽  
Women's Movement ◽  
Equal Rights Amendment ◽  
Equal Rights ◽  
State Laws ◽  
Single Sex ◽  
The Social ◽  
National Woman's Party ◽  
Women's Politics

This chapter revisits Adkins and considers the feud over protective laws that arose in the women's movement in the 1920s. The clash between friends and foes of the Equal Rights Amendment—and over the protective laws for women workers that it would surely invalidate—fueled women's politics in the 1920s. Both sides claimed precedent-setting accomplishments. In 1923, the National Woman's Party proposed the historic ERA, which incurred conflict that lasted for decades. The social feminist contingent—larger and more powerful—gained favor briefly among congressional lawmakers, expanded the number and strength of state laws, saw the minimum wage gain a foothold, and promoted protection through the federal Women's Bureau. Neither faction, however, achieved the advances it sought. Instead, a fight between factions underscored competing contentions about single-sex protective laws and their effect on women workers.

Ēdiens kā sociālā slāņa un nacionālās piederības robežzīme

2020 ◽  
pp. 35-43
Author(s):  
Sigita Kušnere
Keyword(s):  
Social Stratification ◽  
Social Groups ◽  
Social Situation ◽  
Literary Text ◽  
Western Society ◽  
Small Community ◽  
Equal Rights ◽  
The Social ◽  
Hierarchic Structure ◽  
Semantic Pluralism

Taking into account the research conclusions in social and natural sciences, gastropoetics as a research method allows to examine a literary text in-depth revealing the causal relationships and nuances of the psychological portrayal of characters, as well as analyse semantic pluralism providing more diverse interpretation opportunities of a literary text. In Andrejs Upīts’s novel “Bread” (Maize, 1914) the portrayed passengers of the third class train wagon are a micromodel of Western society, where food, sharing the food or its denial precisely reveal the hierarchic structure of community and the differences in social stratification, as well as human behavioural principles, which are based on the tradition that has evolved over thousands of years and can also be cross-compared with the behavioural principles observable among animals. Other aspects include the social undermining of certain social groups, for instance, older people, children, foreigners, as well as the marginalisation of these groups denying them the freedom of choice or action, equal rights, etc. Upīts in his novel constructs a social situation of a small community, accurately revealing the hierarchic structure, as well as collaboration and relationship models of the community.

Propagana competition between “Prosvita” and The A. Dukhnovych Society for the Rusinian audience of Subcarpathian Rus during the interwar period

Rusin ◽  
2021 ◽  
pp. 176-200
Author(s):  
O.M. Kutska ◽  
Keyword(s):  
Interwar Period ◽  
Information Needs ◽  
Local Population ◽  
Political Life ◽  
Oral Transmission ◽  
Radio Broadcasting ◽  
The Social ◽  
Limited Application ◽  
Visual Materials ◽  
Personal Understanding

This article analyzes the informational activity of two societies – “Prosvita” (Eng. Enlightenment) and The A. Dukhnovych Society among Rusinian population of Subcarpathian Rus using modern approaches to the propaganda analysis, which implies answering the questions of who, whom on, what methods and forms are used. In particular, it has been found out that both societies had similar structures, with their members being representatives of intelligentsia with Ukrainophile and Russophile views respectively. They were also joined by the representatives of emigration and local population. The Rusinian audience had a relatively low educational level, and many residents of Subcarpathian Rus could not make up their minds whether they were of Rusinian ethnicity and what religion they practiced. The main forms of informing were printed press, oral transmission and radio broadcasting. Most often, the societies used polygraphic means of propaganda, since they were the easiest to produce. Oral transmission also proved quite productive, since it did not require significant expenditures. Radio was of limited application due to lack of receiving equipment. The author’s perspective of the propaganda methods has been formed through the analysis of individual episodes, informational and visual materials about the social and political life of Carpathian Rus and the activities of “Prosvita” and The A. Dukhnovich Society. Among the most popular methods were persuasion, suggestion, manipulation, and disinformation. However, it is possible to speak about their application only conditionally, since there was no propaganda technique in its modern understanding. The representatives of the societies under analsysis acted out of their personal understanding of campaigning methods and responding to the information needs of the Rusin community.

scholarly journals From Durkheim to Czarnowski: Sociological Universalism and Polish Politics in the Interwar Period

2018 ◽  
Vol 28 (2) ◽  
pp. 172-187
Author(s):  
Joanna Wawrzyniak
Keyword(s):  
Social Sciences ◽  
Interwar Period ◽  
World History ◽  
East Central Europe ◽  
East Central ◽  
Specific Location ◽  
Universal Principles ◽  
The Social ◽  
The Great War ◽  
International Social

The Durkheimian School of sociology was one of the most comprehensive programmes ever developed in the social sciences. This article contributes to those accounts of the School that discuss its intergenerational, interdisciplinary and international transformations after the Great War. From this perspective, the article presents the case of a Polish scholar, Stefan Czarnowski (1879–1937), whose early work on the cult of St. Patrick in Ireland became one of the Durkheimian classics on social integration. In the interwar period Czarnowski argued against race studies and anti-social concepts of culture and called for sociologically grounded comparative world history ordered around the notions of class and work. More generally, Czarnowski’s reconfiguration of Durkheimian universal principles in the specific location of East Central Europe calls for a deeper historicisation of the Durkheimian School as a movement in international social sciences.

scholarly journals TOURIST DESTINATION AS AN OBJECT OF RESEARCH OF SOCIAL AND ECONOMIC GEOGRAPHY

2021 ◽  
Vol 58 (1) ◽  
pp. 2058-2067
Author(s):  
Nilufar Kh. Komilova Et al.
Keyword(s):  
Economic Geography ◽  
Basic Concept ◽  
Geographical Location ◽  
Tourism Industry ◽  
Geographical Region ◽  
Social Aspect ◽  
Tourist Destination ◽  
Regional Context ◽  
The Social ◽  
Tourist Demand

 This article describes the basic concept of "tourist destination" in the tourism system, its content and essence, the definition given by various scholars, that destination is a geographical region with a certain attractiveness for tourists. The definitions of the concept of "destination" proposed by the authors in scientific sources are based on the division into four groups according to their important aspects: territorial, economic, social, administrative. While the assessment of the concept of "tourist destination" in the regional context is based primarily on the criterion of "dependence" on the specific geographical location of the region, economically tourist destination is considered as a specific destination for tourists and is considered an economic category. one is that there is a tourist demand. While the social aspect is the interpretation of a tourist destination as a specific socio-geographical place, it is conceived that any system is governed by forces of a natural nature as a subject of management that characterizes the concept of a tourist destination. The article also touches on the concept of "tourism industry" and the work on the development of tourism in Uzbekistan today.

scholarly journals Komunikasi Kenusantaraan (Studi Komunikasi Nusantara Perspektif Integrasi Interkoneksi)

2017 ◽  
Vol 16 (2) ◽  
pp. 121
Author(s):  
Mokhamad Mahfud
Keyword(s):  
Religious Identity ◽  
Social Order ◽  
Science Communication ◽  
Political Identity ◽  
Cultural Hegemony ◽  
Human Beings ◽  
Quarter Century ◽  
Class Culture ◽  
The Social ◽  
As If

The term "think globally and act locally" has begun to surface since the eighties, but until now, a quarter century later, there was also a surefire formula go see about it. Human experience feel things that otherwise like sara (suku, agama dan ras)  events that befall the nation, instead of peace, mutual trust, peaceful coexistence, at-ta'ayus as-silmi, tolerance, tasamuh among fellow human beings and between groups, but rather violence, violence , prejudice (prejudice), az- su'u zan  religion, ethnicity, class, race, interests, both at the local, regional, national and even international (global). As if all want to reverse the adage "think locally and act only", without having coupled "think globally". In the associate, connect and communicate with other groups and do not feel the need to consider the governance rules, laws, agreements and international relations.Each ethnic group, religion, class, culture wants to maintain, even cult, sect or school of thought wanted to strengthen and reinforce certain local religious identity, cultural identity, ethnic identity, political identity as felt in the shadow of the threat of domination and cultural hegemony, certain foreign cultures or civilizations.Pressure of social psychology in the real and the imagined then cause unfair treatment (injustice), discriminatory (political behavior discrimination of race, ethnicity, religion and origin) and subordinate (humble and do not consider important the presence of another person or group), here as if there is no problem indeed, in maintaining the identity and group identity, but the ripples that appear in events locally, regionally, nationally and internationally to prove there is indeed a problem in the social order of the world.This paper offers a model of communication between fellow men's race (human), which integrates and connectedness with nature and God (spirituality), in the context of Communication Studies allows develop integration-interconnection study Communications, for example, the model trialektika between Islamic, and Indonesian-ness can Modernity in trialektika developed to initiate some sort of communication, namely (Islamic [Komunikasi Islam(i)/ hadarah an-nas/Religion/‘irfani], Indonesianness (Komunikasi Indonesia/ Nusantara/ hadarah al-falsafah /Philosophy/ burhani), and Modernity [Modern/Western Communications]/ hadarah al-‘ilm/Science/bayani), researcher asumtion that Modern Communications refers to Western Communications.Komunikasi Nusantara is a science communication in digging up the basic values of the indegenous values or the values of local wisdom Indonesia (Nusantara Philosophy), then associate with theories derived from Komunikasi Islam(i)/Komunikasi Profetik and Modern/ Western Communications.

scholarly journals The (Immediate) Post-World War II Period

2020 ◽  
pp. 168-189
Author(s):  
Antonello Tancredi
Keyword(s):  
World War Ii ◽  
International Law ◽  
Interwar Period ◽  
World War ◽  
Post World War Ii ◽  
Theoretical Approaches ◽  
The Social ◽  
International Legal Order ◽  
The Relationship ◽  
Domestic Law

This chapter addresses the development, after World War II, of two different currents of thought inherited by the Italian international law doctrine from the interwar period: dogmatism and structuralism. The analysis of some fundamental writings concerning topics such as the foundation and the social structure of the international legal order tries to offer a reading lens on some of the most important scientific trends (especially ‘realism’ and ‘neo-normativism’) of the post-World War II period and on the scholars that animated such approaches. Thanks to the identification of some structuring ideas, it will then be possible to briefly examine other issues concerning, for instance, the relationship between international and domestic law after the 1948 Republican Constitution, sovereignty, etc. The evolution of the methodology of international law will have a relevant part in the analysis of theoretical approaches developed by Italian scholars in this period.

Women's Work in Agriculture: Divergent Trends in England and America, 1800 to 1930

1992 ◽  
Vol 34 (2) ◽  
pp. 248-270 ◽  
Author(s):  
Sally McMurry
Keyword(s):  
Social History ◽  
Women's Work ◽  
Major Influence ◽  
Agricultural Work ◽  
Women’S Work ◽  
Sexual Division Of Labor ◽  
The Social ◽  
Economic Background ◽  
History Of ◽  
Anglo American

English cheeses—Cheddar, Gloucester single or double, Cheshire, Stilton, and others—are familiar throughout the Anglo-American world, whether consumed after dinner in English homes or as key ingredients of American tex-mex or vegetarian cuisine. These famous cheeses originated long ago but in most cases reached a zenith in quantity and in reputation during the last century. Little is known about the history of English cheese dairying, despite its fame and its importance to agriculture past and present. Its economic background has received only slight attention, and its social history is almost entirely unexplored; yet clearly the social structure of English cheese dairying has historically exerted a major influence on the industry, because it traditionally depended upon a distinctive sexual division of labor. The history of women's work in English cheese dairying has implications for a broader historiographical question: When and why did women gradually disappear from many kinds of agricultural work in Western societies?

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