Afterword

2019 ◽  
pp. 348-352
Author(s):  
Jeffrey Friedman

The socialist element in exitocracy suggests that the left should endorse it in preference to technocracy. For technocracy blocks people’s use of the exit mechanism to solve social problems individually, and we now have reason to think that this is likely to reduce human well-being, at least until the advent of an intellectual revolution that enables a judicious technocracy to arise. But the grip of technocracy on the left is ideationally determined and is, therefore, unlikely to change—unless the left itself experiences a cultural revolution.

Author(s):  
Z. Smagulova

Mechanisms of partnership of various structures in public sector for the decision of society social problems are considered in this article. The state as the subject of activity in public sector, during an industrial epoch was the only guarantor of satisfaction of person’s social requirements, irrespective of his family well-being and incomes. The state sociality is shown that it takes responsibility for a standard of well-being of its citizens and in the modern state should provide with it equal access to getting of social sphere services.


2021 ◽  
Author(s):  
Natalia Borscheva ◽  
Yulia Fedorova ◽  
Lyubov Zasova ◽  
Guzal Islamova ◽  
Ksenia Borscheva

Abstract As a result of the conducted research, the main approaches to the study of social entrepreneurship, its characteristic features and differences from charitable activities, traditional business and the activities of non-profit organizations were identified. The important role of social entrepreneurs - leaders who take risks and find innovative opportunities for combining resources to solve social problems and create social value is determined. The main approaches to the development of organizational and legal forms of social entrepreneurship implemented in different countries are highlighted. The analysis of foreign experience has shown that in the conditions of globalization, social entrepreneurship has covered all countries, and in many countries, it has already become a full-fledged economic institution. The emergence and development of social entrepreneurship not only makes it possible to increase the level of accessibility of consumption of goods and services, but also contributes to the mitigation or even solution of many existing social problems through the introduction of social innovations, which leads to an increase in the level of well-being of the population.


2018 ◽  
Vol 6 (2) ◽  
pp. 98-102
Author(s):  
Agus Suryono

Welfare of the people is one of the goals of the state. In certain mechanism is required to make it happen that is reflected in public policy is made. Issues related to the problems that arise in realizing kesejahkteraan through public policy challenge. The right strategy in providing public policy that supports the well-being of the people in overcoming social problems are very important for further investigation.


2019 ◽  
Vol 7 (6) ◽  
pp. 865-869
Author(s):  
A. D. Zharkov ◽  
A. V. Dolosa ◽  
N. I. Anufrieva ◽  
D. V. Tsarev ◽  
A. P. Efremenko

Purpose of the study: The article is devoted to the analysis of the possibilities of reconstruction of socio-cultural activities in the direction of solving social problems through the involvement of various groups of people in a variety of mass cultural services. The main focus of this analysis is a differentiated approach to working with various age groups that have their own pressing social problems. The authors consider ways to solve the most acute social problems of Russian society, which are directly related to the social well-being and physical self-preservation of the majority of Russian citizens. Methodology: As a first step in solving this problem, it is necessary to study the traditional spiritual values of the Russian people, which formed the basis of their mentality and cultural identity. Knowledge of the spiritual life of the inhabitants of Russia should be drawn, first of all, from historical sources, as well as modern socio-cultural practices. Spiritual values of contemporaries are explored both by traditional methods of testing, interviewing, observing and analyzing mathematical-statistical data, as well as new methods. For example, reflexive methods are used as the main tool for studying A. Heger’s relevant values. The work also utilized M. Smirnova’s methods and psychometric research results. Main Findings: The main results of the research are the determination of reference points for further improvement of skills and increasing the level of professionalism in the work of specialists in the social and cultural sphere in a broad social context. The main reference point is the mastery of social scientific knowledge and social technologies of working with the population as the main content of the training of personnel of modern social and cultural activities demanded by society. Applications of this study: The results of the study are useful in the development of educational programs for training specialists in the socio-cultural sphere, the system of advanced training and retraining. The revealed new spiritual and value orientations necessitate the search for new organizational and pedagogical technologies of social and cultural activities, the study which is an important research problem of today. Novelty/Originality of this study: The novelty of the research lies in identifying ways to solve social problems, in particular, further rapprochement of socio-cultural activities and social work, where the main common interests of relevant specialists are to support members of society in acquiring life meanings and cultural values in everyday life, the absence of which generates the majority emerging social problems.


Disentangling ◽  
2021 ◽  
pp. 253-272
Author(s):  
Pepita Hesselberth

Digital detox retreats, mindfulness retreats, yoga and health retreats, nature and wilderness retreats, the me-retreat. Within our current culture of connectivity to go on a retreat as a way to reduce stress and improve one’s quality of life by temporarily disconnecting from our everyday (media) environments has been a growing trend. While generally conceived to be beneficial to the well-being of those who partake in it, retreat culture has also been criticized (in public and scholarly discourse alike) for feeding into the neoliberal program of privatizing solutions to what are, in fact, social problems. Here, the retreat reveals itself to be part of a disciplining leisure industry that parasitizes on our need to disconnect. Expanding on this controversy, this chapter probes the retreat as an un/critical imaginary that discloses some of the cracks in our existing reality, opening up a transitional space in which change may take place.


2020 ◽  
pp. 116-157
Author(s):  
Anna Toropova

The production drama and the heroic biography—two genres that came to overlap over the course of the Stalin era—were instrumental in cultivating a public conception of happiness that effaced the distinction between self-realization and self-sacrifice. The drama of socialist construction, which was pushed to put people, rather than technology, centre stage after the cultural revolution, edged ever closer to the biopic in framing Stalinist remaking as a battle for a new, happy existence. This chapter explores how these genres converged in coding Stalinist happiness as both an enjoyment of new rights and privileges and a ‘being-in-debt’. Reflecting a biopolitical modality of power that generated new states of subjection even as it set citizens’ happiness and well-being at the forefront of government, the portrayal of the ‘Soviet good life’ in films like Miners (dir. Sergei Iutkevich, 1937) and Valerii Chkalov (dir. Mikhail Kalatozov, 1941) blurs the boundaries between entitlement and obligation. The chapter proceeds to explore the gradual uncoupling of ‘happiness’ and ‘duty’ after the war. Industry discussions of Miners of Donetsk (dir. Leonid Lukov, 1951) and The Chevalier of the Golden Star (dir. Iulii Raizman, 1951) bear witness to the emergence of a rival ideology of happiness in the late Stalin period. Severing dutiful self-abnegation from the discourse of Stalinist prosperity, these films testify to the rise of what contemporary cultural discussions decried as an ‘American’ understanding of happiness.


1992 ◽  
Vol 22 (2) ◽  
pp. 389-405 ◽  
Author(s):  
Michael Montagne

The issue of promoting medications for personal or social problems involves a difficult balance between medical definitions of what constitutes a disease and consumers' perceptions of what they want or need in the way of optimal health and well-being. There are certain symptom states and conditions that are poorly defined in terms of the biomedical model of disease. Other conditions, such as child abuse, ordinary stress and tension (“pressures of life”), small breasts, thinning hair, mental fatigue, and certain personal and social problems of life are often considered diseases by some (e.g., afflicted consumers, health product manufacturers and promoters), but not by others (e.g., health professionals, health insurance companies). The key concern is who determines what conditions are diseases to be addressed by medical care systems and public health efforts, and what conditions are problems and concerns better addressed by the family unit, social welfare agencies, religious groups, or society in general.


1996 ◽  
Vol 18 (4) ◽  
pp. 21-24 ◽  
Author(s):  
Alexander Ervin

I became involved with the newly formed Saskatoon Social Planning Council in the Spring of 1992. Until then, Saskatoon had been one of two medium-to-large Canadian cities that lacked such a council. Our council was started by social activists who felt an urgent need for collaboration and planning, in the face of drastically reduced funding and a perception of rapidly growing social problems.


1995 ◽  
Vol 34 (4III) ◽  
pp. 971-984
Author(s):  
Muhammad Rafiq

There are three principal reasons for undertaking the present paper. First, although all the dimensions of diffusion of drug abuse are still uncertain and the existence and extent of Drug Abuse Networking (DAN) is certainly not the only factor determining the likelihood of the spread of drug abuse. Nevertheless, one of the prime modes of its spread is through DAN. The extent of DAN and the diffusion of drug abuse in society are closely related to each other [Brook, Nomura and Cohen (1989, 1989a, 1992); Kornhauser (1978); Elliott, Huizinge and Dunford (1983); Delemarre (1993)]. Second, the network analysis provides an important instrumental element to deal with social problems and to uncover the information for intervention in specific groups of the community for the well-being of its members [Uehara (1990); Wellman and Scott (1990); Brook, Nomura, and Cohen (1980); Coombs (1973); Thompson (1973); Eggert, Thompson, Herting, Nicholas and Dicker (1994); Gould (1991)]. Last, the issues of DAN’s dynamics and its control have received little attention in literature relevant to Pakistan or elsewhere. It is also considered important from the policy point of view to determine the dynamics of DAN in Pakistan on the basis of experimental research.1 It is hoped that this paper will help in the attainment of these goals. It addresses the subject from different perspectives, but the major aim is to help develop and establish methodologies in the context of Pakistan. Such research may help those involved in making the policies and in controlling the diffusion of drug abuse in Pakistan. In recent


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