Epilogue

2020 ◽  
pp. 206-210
Author(s):  
Glenda Goodman

The biographies of amateur musicians unveil how gendered ideologies functioned in lived experiences: didactic prescriptions pertaining to consumerism and luxury, and to patriarchy and marriage, are complicated when we attend to individuals’ pleasures and hopes. The next generations of amateur musicians operated within the patterns established by the post-Revolutionary generation. The epilogue casts forward into the antebellum period to consider the similarities and differences with what came before. Most notably, a shift in attitudes toward female music teachers represents a marked change in the nineteenth century. However, separate gender roles remained entrenched. A summary of how manuscript music books’ materiality intersected with gendered experiences of music in amateurs’ daily lives in the early republic reminds us how this came to be the case.

2017 ◽  
Vol 29 (1) ◽  
pp. 22-43 ◽  
Author(s):  
Elina I. Tobias ◽  
Sourav Mukhopadhyay

This article explores the experiences of social exclusion of individuals with visual impairment (IWVI) as they negotiate their daily lives in their homes and societal settings in the Oshana and Oshikoto regions of Namibia. Employing qualitative research approach, this research tried to better understand the lived experiences of IWVI. Nine IWVI with ages ranging from 30 to 90 years were initially engaged in focus group discussions, followed by semi-structured in-depth individual interviews. The findings of this research indicated that IWVI experience exclusion from education, employment and social and community participation as well as relationships. Based on these findings, we suggest more inclusive policies to address social exclusion of IWVI. At the same time, this group of individuals should be empowered to participate in community activities to promote interaction with people without visual impairments.


2000 ◽  
Vol 176 (1) ◽  
pp. 97-101 ◽  
Author(s):  
Scott Henderson

Humankind has been present on the Australian continent for at least 40 000, some say 60 000 years, remarkably adapted to the environment and having a cultural tradition appreciated by few Caucasians. White people have been here for only 200 years; and psychiatry for about half of that. We know nothing about the mental health of pre-contact indigenous peoples; but we now know a little about the ways in which mental disorders are explained and treated by traditional methods. In two centuries, the Aboriginal and Torres Strait Islands communities, which are very diverse, have been steadily reduced to become only 1.5% of the population. From settlement in 1788 until the 1950s, most non-aboriginal Australians were of Anglo-Saxon or Celtic origin. Since the Second World War, the pattern of immigration has greatly enriched Australian life, first through large numbers of people from the Mediterranean littoral, Western Europe and the Balkans, and more recently from south-east Asia. Ethnic diversity is now evident in most peoples' daily lives – whom you see in the street, whom you work alongside, who your friends are, what you eat and who you have as patients. So the present Australian population of 18 million has undergone a marked change in demography and lifestyle within only two generations. Like the people, psychiatry is also changing rapidly. Where are the changes taking place? What is it like to be a psychiatrist here at present? Where has there been success and where has there been failure? Where is there lots of action?


PMLA ◽  
2015 ◽  
Vol 130 (5) ◽  
pp. 1476-1480
Author(s):  
Logan J. Connors

Literary representations of emotions fascinate us as readers; they connect to us logically and naturally because we experience in our daily lives many of the emotional events depicted in novels, plays, and poems. Students are intrigued by the similarities and differences between their everyday feelings and the emotions represented in literature. Emotions are thus interesting processes to study, and in classroom discussions and activities most students have something to say about them. For this reason, I use emotion (broadly defined) as an important subject of inquiry in my literature and culture classes. In what follows, I share a structured journaling assignment based on emotion that helps students read with more detail, improves their foreign language skills, and boosts their engagement with difficult subject matter.


K ta Kita ◽  
2021 ◽  
Vol 9 (2) ◽  
pp. 167-172
Author(s):  
Kevin Sienatra

Movies are everyday entertainment for people in their daily lives. There are a lot of foreign movies that are being played in Indonesian theatres. Unfortunately, there are many places where people watch the movie with the subtitles that are not created by the professional translators. The Social Network was translated by more than one translator. This research was conducted to analyze how accurate the translation is and what the similarities and differences between the translators are. This study is a qualitative descriptive study, which analyzes the slang word translation accuracy in the movie The Social Network using Newmark theories of translation quality assessment. The finding of the study showed that the translation from both of the translators is accurate enough and there is almost no inaccurate translation, also there are several slang words that are not included in the data of the previous study, but the writer found on subtitle the data of the other two translators.Keywords: Slang, Translation, Accuracy


Author(s):  
Verónica Castillo-Muñoz

This chapter examines the impact of Mexican migration to the United States during the era of the Bracero Program (1942–64). It addresses the question of why migration to border towns increased during the 1940s in spite of U.S. immigration restrictions. Existing oral histories collected by the Bracero History Archive of migrant and local Baja families enriched the author's understanding of the ways in which families migrated and looked for work and performed gender roles in Mexico and in the United States. The memories of braceros provided a window into the daily lives and struggles experienced by millions of Mexican workers who migrated to the United States, stories often suppressed in official records.


2018 ◽  
pp. 1230-1247
Author(s):  
Nemu Joshi

Focusing on the influence of media, this chapter explores a variety of gender practices in the era of globalisation. This chapter explores how urban Nepali women constantly negotiate between global flows and local context and the effects of this negotiation on their gender roles, and on their familial and intimate relationships. The chapter analyses the ways media, especially Indian visual media, which is a common source of discussion among urban women, is affecting them and their daily lives. Examining the importance of visual media, films and television in directing new identities and implications of gender roles and intimate relationships, this chapter explores ways urban women of Nepal are negotiating their gender relations and intimate lives in relation to the binary of ‘cultural practices' and ‘modernity' through watching Indian visual media.


2020 ◽  
pp. 1-18
Author(s):  
William I. Bauer

This chapter serves as an introduction to the book and the Technological Pedagogical and Content Knowledge (TPACK) conceptual framework around which the book is designed. The discussion situates the use of technology for music learning within a context of technology’s role in general education, society, and our daily lives. Drawing on the research literature, the point is made that technology hasn’t become a truly integrated aspect of many music classrooms. Taking the position that a major reason for this is that most music teachers don’t have the complete knowledge and skill set (TPACK) necessary to effectively incorporate technology into classes and rehearsals, the TPACK model is introduced as an approach that may be advantageous. The model is explained, with applications to music provided.


2020 ◽  
pp. 136787792094102
Author(s):  
Annika Richterich

Women are under-represented in information technology (IT) professions, globally. It is widely discussed that there is an urgent need to tackle this issue by bringing more women into the IT industry. However, the spotlight is less often put on women currently working as developers in male-dominated environments. How do these women experience their work and deal with problems? International non-profit initiatives such as Women who Code (WwC) aim not only at supporting women in training for and entering IT professions: they also advise them in their daily lives and struggles as developers. Using this network and its blog as a case study, I show that the WwC bloggers are faced with contradictory work norms and experiences. They tend to resort to pragmatic advice, focused on DIY problem solving, and shouldered individual responsibility rather than highlighting systemic failures. This tendency shows similarities to neoliberal feminist rationales and speaks to the need for (re)emphasizing the need for structural changes within the broader discourse concerning women developers.


2021 ◽  
pp. 175-199
Author(s):  
Zsófia Kalavszky ◽  
◽  
Alexandra Urakova ◽  

The essay focuses upon interrelated phenomena of literary cult and cultic text. Bearing on the conceptual ideas of Sergey Zenkin and Péter Dávidházi, we problematize the boundaries between text and cults on the example of two case studies. One has to do with one of the recent interpretations of Uncle Tom’s Cabin, a nineteenth-century bestseller novel that had a great impact on literary and political life of the United States in the antebellum period. David S. Reynolds argues that Ulyanov-Lenin’s escape from the Finnish mainland by breaking their way on the broken ice of the river to an island might have been inspired by his reading of Uncle Tom’s Cabin where a fugitive slave Eliza does exactly the same thing. This essay invites to see this random encounter of the East and the West, the fictional and the “real” not as a curious anecdote or coincidence but as a mechanism of inventing cultic texts. What happens when one of the prominent figures of the European historical narrative, the crown prince assassinated in 1914, reads the works of the Russian poet before the fatal day in Sarajevo? Milorad Pavić is building his short story„“Prince Ferdinand Reads Pushkin” upon recognizable allusions to Pushkin texts, the similarities and differences, the fatal and the accidental in the stories of the poet shot in the duel and the Austrian crown prince being a victim of an assassination – two intersective storylines that may be described as “isomorphic plots.” Pavić’s short story is a unique voice in the so-called twentieth century “Pushkiniana,” speaking both within and beyond the Pushkin myth and cult.


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