The Republicans Pivot

Crackup ◽  
2021 ◽  
pp. 152-190
Author(s):  
Samuel L. Popkin
Keyword(s):  
The Self ◽  
Global Crisis ◽  
Checks And Balances ◽  
White House ◽  
Inaugural Speech ◽  
The World ◽  
The Face ◽  
To Come ◽  
The One ◽  
Trade Wars

President Trump’s inaugural speech, a dark vision of “American carnage,” foreshadowed the administration to come. He considered presidential power a monetizable asset to convert into a family fortune, and the GOP—in unified control of Congress but deeply divided as a party—needed him and his voters so much that they exercised only minimal checks and balances. Chapter 6 charts the tempestuous relationship between the president and GOP leaders during a term marked by chaos in the White House and complicity in Congress. Despite a fervent desire to disrupt government, Trump’s West Wing staff was woefully unprepared for the task. In two years of unified control, the one major accomplishment was a massive tax cut for the top 1 percent of the country. His trade wars damaged exports, bankrupted farmers, and hurt American steel producers. His preferences for dictators rattled NATO and set back efforts to control North Korea and Iran. The GOP could not even repeal Obamacare, let alone replace it with something better. Republicans were blown out in the midterm election, losing control of the House, but they maintained their loyalty to Trump, forsaking the rule of law in favor of the rule of public opinion, and acquitting him of impeachment charges in the Senate without calling a single witness. However, the self-inflicted wounds from Trump’s administration were nothing compared to his abdication of leadership in the face of a true global crisis: COVID-19. Soon, the country with the world’s best science and medicine had the most cases and the most deaths in the world.

scholarly journals Radical Hope or the Moral Imperative of Images in the Work of Susan Sontag Jean-Luc Godard

2009 ◽  
Vol 1 (2) ◽  
pp. 487-501 ◽  
Author(s):  
Idit Alphandary
Keyword(s):  
Jacques Derrida ◽  
The Self ◽  
Moral Imperative ◽  
Susan Sontag ◽  
Life Challenges ◽  
The World ◽  
The Gift ◽  
New Form ◽  
To Come ◽  
The One

In the films For Ever Mozart, In Praise of Love and I Salute You Sarajevo, Go-dard’s images introduce radical hope to the world. I will demonstrate that this hope represents an ethical posture in the world; it is identical to goodness. Radical hope is grounded in the victim’s witnessing, internalizing and remembering catastrophe, while at the same time holding onto the belief that a variation of the self will survive the disaster. In The Gift of Death, Jacques Derrida argues that choosing to belong to the disaster is equivalent to giving the pure gift, or to goodness itself, and that it suggests a new form of responsibility for one’s life, as well as a new form of death. For Derrida, internalizing catastrophe is identical to death—a death that surpasses one’s means of giving. Such death can be reciprocated only by reinstating goodness or the law in the victim’s or the giver’s existence. The relation of survival to the gift of death—also a gift of life—challenges us to rethink our understanding of the act of witnessing. This relation also adds nuance to our appreciation of the intellectual, emotional and mental affects of the survival of the victim and the testimony and silence of the witness, all of which are important in my analysis of radical hope. On the one hand, the (future) testimony of the witness inhabits the victim or the ravaged self (now), on the other hand, testimony is not contemporaneous with the shattered ego. This means that testimony is anterior to the self or that the self that survives the disaster has yet to come into existence through making testimony material. Testimony thus exists before and beyond disaster merely as an ethical posture—a “putting-oneself-to-death or offering-one’s-death, that is, one’s life, in the ethical dimension of sacrifice,” in the words of Derrida. The witness is identical to the victim whose survival will include an unknown, surprising testimony or an event of witnessing. The testimony discloses the birth or revelation of a new self. And yet this new self survives through assuming the position of the witness even while s/he is purely the victim of catastrophe, being put to death owning the “kiss of death.”

scholarly journals Escisión, simbolización e integración de la identidad

2020 ◽  
Vol 14 (2) ◽  
pp. 379-399
Author(s):  
Carlos Rodríguez Sutil ◽  
Keyword(s):  
External World ◽  
The Self ◽  
Official Language ◽  
Identity And Agency ◽  
The World ◽  
The Face ◽  
The Stability ◽  
The One ◽  
The Mind

The inner-outer dualism, with its associated conception that the mind is a reality isolated from the world, permeates our everyday thinking. This article begins by demonstrating from the philosophy of the twentieth century the unreality of this separation and the stability of internal constructions. Once we isolate the mind in our imagination, we feel authorized to dream of magical shortcuts to overcome the isolation, such as telepathy or, in the psychotic, transparency or the sounding of thoughts, the theft of ideas, the imposition of ideas from the external world. We are not minds, permanent or eternal, inserted in a world that we see passing around us; we are temporary beings. The self is a representation, an internalized metaphor that we turn into a stable but fragile metaphor in the face of a changing reality, which endows us with immortality and consoles us. The psychotic is the one who lives the split because he has not been able to handle the conventionality of that double language, and accept that reality is at the same time fixed and changing, for this reason they need to adhere to permanent objects, with the quality of stable things. The psychotic is the one who believes in the official language at face value, is sick of conventions. If everyone knows the patient's thoughts, in some way this means that the thoughts are not locked in the head, an idea contrary to cultural belief, which produces terror because it is experienced as unnatural, cancels the division of interior and exterior, which means the experience of loss of identity and agency, the lost of control. Delirium is developed as a way of clinging to reality in the face of extreme disavowal of one's perceptions or feelings.

Power of Darkness: Narrative and Biographical Reflexivity in A Series of Unfortunate Events

2008 ◽  
Vol 1 (2) ◽  
pp. 200-212
Author(s):  
ELIZABETH BULLEN
Keyword(s):  
The Self ◽  
Risk Society ◽  
Project Risk ◽  
Young Readers ◽  
The World ◽  
The Face ◽  
High Earning ◽  
Textual Culture ◽  
Children’S Exposure ◽  
Central Claim

This paper investigates the high-earning children's series, A Series of Unfortunate Events, in relation to the skills young people require to survive and thrive in what Ulrich Beck calls risk society. Children's textual culture has been traditionally informed by assumptions about childhood happiness and the need to reassure young readers that the world is safe. The genre is consequently vexed by adult anxiety about children's exposure to certain kinds of knowledge. This paper discusses the implications of the representation of adversity in the Lemony Snicket series via its subversions of the conventions of children's fiction and metafictional strategies. Its central claim is that the self-consciousness or self-reflexivity of A Series of Unfortunate Events} models one of the forms of reflexivity children need to be resilient in the face of adversity and to empower them to undertake the biographical project risk society requires of them.

Let the Witness Speak: From Archi-writing to the Community to come

Derrida Today ◽  
2009 ◽  
Vol 2 (2) ◽  
pp. 260-270
Author(s):  
Francesco Vitale
Keyword(s):  
The Self ◽  
The Other ◽  
Political Tradition ◽  
Metaphysics Of Presence ◽  
The Absolute ◽  
To Come ◽  
The One ◽  
The Sacrifice

The paper aims to present a reading of the question of Testimony rising in Derrida's later works (from Faith and Knowledge to Poetics and Politics of Witnessing): the experience of Testimony as the irreducible condition of the relation to the Other, of every possible link among living human singularities and, thus, of the thinking of a community to come. This thinking is able to divert the community from the economy grounding and structuring it within our political tradition governed by the metaphysics of presence, which demands the sacrifice of the Other in its multiple theoretical and practical forms. We intend to read this proposal and to point out its rich perspectives by bringing it into the articulation of an ethical-political archi-writing. So we suggest going back to Derrida's early analyses of phenomenology and to De la grammatologie in order to present a reading of archi-writing as the irreducible condition of the relation to otherness and, thus, of the experience through which a living human singularity constitutes itself, a singularity different from the one our tradition compels us to think of within the pattern of the absolute presence to the self, free from the relation to the other.

Introduction

2019 ◽  
pp. 1-11
Author(s):  
Matthew C. Bingham
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
The Self ◽  
Men And Women ◽  
Self Identity ◽  
English Revolution ◽  
The World ◽  
Central Argument ◽  
To Come ◽  
Considerable Body

Ushering the reader into both the world of early modern radical religion and the considerable body of scholarly literature devoted to its study, the introduction offers a précis of what is to come and a backward glance to explain how the proposed journey contributes to ongoing scholarly conversations. After orienting readers to the basic methodological boundaries within which the book will operate and briefly situating the book within the wider historiography, the introduction adumbrates the shape of the work as a whole and encapsulates its central argument. The introduction contends that the mid-seventeenth-century men and women often described as “Particular Baptists” would not have readily understood themselves as such. This tension between the self-identity of the early modern actors and the identity imposed upon them by future scholars has significant implications for how we understand both radical religion during the English Revolution and the period more broadly.

Trade and Financial Relations between India and Pakistan

2020 ◽  
pp. 161-182
Author(s):  
Pallavi Raghavan
Keyword(s):  
Terms Of Trade ◽  
The Other ◽  
Boundary Line ◽  
Nation States ◽  
The Face ◽  
To Come ◽  
The One ◽  
The Way

In this chapter, I chart out how partition shifted the terms of trade between two points now divided by the boundary line. While, on the one hand, both governments made lofty declarations of carrying out trade with one another as independent nation states—taxable, and liable to regulations by both states—on the other, they were also forced to come to a series of arrangements to accommodate commercial transactions to continue in the way that they had always existed before the making of the boundary. In many instances, in fact, it was actually impossible to physically stop the process of commercial transactions between both sides of the border, and the boundary line. Therefore, the question this chapter is concerned with is the extent to which both governments’ positions were amenable to the necessities of contingency, demand, and genuine emergency, in the face of a great deal of rhetoric about how the Indian and Pakistani economies had to be bolstered on their own merits.

Impotence and Intransigence: State Behavior in the Throes of Deepening Global Crisis

1994 ◽  
Vol 13 (1) ◽  
pp. 3-14 ◽  
Author(s):  
Yuwa Wong
Keyword(s):  
Environmental Crisis ◽  
State Behavior ◽  
Global Crisis ◽  
Group Solidarity ◽  
Common Descent ◽  
Global Environmental ◽  
The Face ◽  
The One ◽  
Do So

This article approaches the current global environmental crisis from an evolutionary perspective. It identifies two features in contemporary states' behavior: impotence and intransigence in the face of global crisis. These traits stem from humanity's evolutionary past, in which groups had to maintain their integrity while surviving intergroup competition. Contemporary sovereign states are groups that have survived this process, and they guard their sovereignty vigilantly. They do so by instituting coercive measures on the one hand and cultivating members' loyalty on the other. A belief of common descent must be articulated successfully in order for members to feel group solidarity. Hence, states are intransigent in maintaining that they truly represent the welfare of their members. To the extent that states are successful in inculcating a belief of common descent and identity, they are also constrained in acting altruistically—hence, their impotence in the face of deepening global crisis. To find a way out of this dilemma, strategic alternatives are explored. The emerging role of nongovernment organizations, with certain caveats, is seen as promising.

Demokratie im 21. Jahrhundert

2020 ◽  
Keyword(s):  
Climate Change ◽  
Political Communication ◽  
21St Century ◽  
Political System ◽  
Turn Of The Century ◽  
The Other ◽  
State And Society ◽  
The World ◽  
The Face ◽  
The One

Whereas democracy still seemed to be triumphantly sweeping the world before the turn of the century, today it finds itself under immense pressure, not only as a viable political system, but also as a theoretical and normative concept. The coronavirus crisis has underlined and accelerated these developments. There are manifold reasons for this, above all the fundamental changes the state and society have undergone in the face of globalisation, digitalisation, migration, climate change and not least the current pandemic, to name the most significant of them. This volume analyses the changes to democracy in the 21st century and the crises it has experienced. In doing so, the book identifies where action is needed, on the one hand, and investigates appropriate, up-to-date reforms and the prospects for politics, political communication and political education, on the other. With contributions by Ulrich von Alemann, Bernd Becker, Frank Brettschneider, Frank Decker, Claudio Franzius, Georg Paul Hefty, Andreas Kalina, Helmut Klages, Uwe Kranenpohl, Pola Lehmann, Linus Leiten, Dirk Lüddecke, Thomas Metz, Ursula Münch, Ursula Alexandra Ohliger, Veronika Ohliger, Rainer-Olaf Schultze, Peter Seyferth, Hans Vorländer, Uwe Wagschal, Thomas Waldvogel and Samuel Weishaupt

scholarly journals A SEGURANÇA PÚBLICA COMO UM PROBLEMA SOCIOCULTURAL

2021 ◽  
Vol 12 ◽  
pp. R 01-R 04
Author(s):  
Álvaro de Souza VIEIRA ◽  
◽  
Marcelo PESSOA ◽  
Keyword(s):  
Well Being ◽  
The State ◽  
Social Needs ◽  
Cultural Perspective ◽  
Main Research ◽  
The Face ◽  
To Come ◽  
The One ◽  
High Crime ◽  
Past Experiences

The present study falls within the scope of Urban Public Security, to the extent that ostensive and preventive policing actions - motorized, on foot or in prison - tend to better meet the social needs provided for by the demand for the crime prevention and protection service provided. by the State. A study like ours justifies the fact that, in times of the COVID-19 Pandemic, with the almost compulsory impediment of the citizen to come and go by legal instrument, there was a robust increase in the rates of family disagreements, minor bodily injuries, subversions to order and discipline, and other major unlawful conduct. As main research results, it was possible to understand to what extent society tends or not to actively participate in the processes that involve its own mental, physical or social well-being. We also note that there is a certain resistance from this same society regarding the presence of State apparatus, especially in less privileged layers of the community, since citizenship, on the one hand, manifests itself against police actions, in the face of less positive past experiences. R - 01-04 Revista AKEDIA – Versões, Negligências e Outros Mundos p - ISSN 2447-7656 e – ISSN 2674-2561 DOI 10.33726 – Volume 12 – Ano VII – 2º Sem. de 2021 On the other hand, it is seen that part of this same community tends to act, voluntarily or involuntarily, as a passive accomplice, keeping active contexts of high crime, a condition that, in the eyes of the State, appears paradoxical, but which, from a cultural perspective, maybe it's a sophisticated survival strategy.

scholarly journals 2012: Ideas Mayas Acerca De La Renovación Cí­clica Del Universo

Xihmai ◽  
2013 ◽  
Vol 5 (9) ◽  
Author(s):  
Manuel Alberto Morales Damián
Keyword(s):  
Key Words ◽  
The Other ◽  
Western Thought ◽  
Global Crisis ◽  
Other Hand ◽  
Palabras Clave ◽  
The World ◽  
The One ◽  
The Universe

2012:  IDEAS  MAYAS  ACERCA  DE  LA  RENOVACIÓN CíCLICA DEL UNIVERSO. 2012:                MAYA‟S    CIVILIZATION     IDEAS   ABOUT    THE CYCLIC RENEWAL OF THE UNIVERSE.       Resumen El pensamiento maya con respecto a la astronomí­a y el calendario poseen una gran originalidad y corresponden a una forma de entender la realidad completamente  diferente  a  la  del  pensamiento  occidental.  Los  mayas conciben que el tiempo está sujeto a recurrencias cí­clicas (dí­a-noche, año solar, perí­odos de 52 años), cada una de las cuales supone la destrucción y renovación del cosmos. Por otra parte, las supuestas profecí­as mayas acerca de un evento astronómico el próximo 21 de diciembre de 2012, en realidad no son acordes a la cosmovisión maya prehispánica, coinciden sin embargo con temores milenaristas propios del pensamiento occidental que se agudizan en una época de crisis global.   Palabras Clave: Mayas, religión, astronomí­a, profecí­as del 2012.   Abstract Mayan  thought  in  respect  to  astronomy  and  the  calendar  have  a  great originality and correspond to a way of understanding a complete different reality to the one of the western thought. Mayan people conceive that time is subject to cycle recurrences (day-night, solar year, and periods of 52 years), each one supposes destruction and renovation of cosmos. On the other hand, the supposed Mayan prophecies about an astronomical event next December 21st  2012, do not in fact agree with the view of the world of the pre Hispanic Mayans, however they coincide with millennial fear proper of the western thought that worsen in this times of global crisis.   Key words: Mayans, religion, astronomy, 2012 prophecies.      

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