scholarly journals A SEGURANÇA PÚBLICA COMO UM PROBLEMA SOCIOCULTURAL

Author(s):  
Álvaro de Souza VIEIRA ◽  
◽  
Marcelo PESSOA ◽  

The present study falls within the scope of Urban Public Security, to the extent that ostensive and preventive policing actions - motorized, on foot or in prison - tend to better meet the social needs provided for by the demand for the crime prevention and protection service provided. by the State. A study like ours justifies the fact that, in times of the COVID-19 Pandemic, with the almost compulsory impediment of the citizen to come and go by legal instrument, there was a robust increase in the rates of family disagreements, minor bodily injuries, subversions to order and discipline, and other major unlawful conduct. As main research results, it was possible to understand to what extent society tends or not to actively participate in the processes that involve its own mental, physical or social well-being. We also note that there is a certain resistance from this same society regarding the presence of State apparatus, especially in less privileged layers of the community, since citizenship, on the one hand, manifests itself against police actions, in the face of less positive past experiences. R - 01-04 Revista AKEDIA – Versões, Negligências e Outros Mundos p - ISSN 2447-7656 e – ISSN 2674-2561 DOI 10.33726 – Volume 12 – Ano VII – 2º Sem. de 2021 On the other hand, it is seen that part of this same community tends to act, voluntarily or involuntarily, as a passive accomplice, keeping active contexts of high crime, a condition that, in the eyes of the State, appears paradoxical, but which, from a cultural perspective, maybe it's a sophisticated survival strategy.

2014 ◽  
Vol 7 (2) ◽  
pp. 283-298 ◽  
Author(s):  
Abdul Ghani Imad

The problematic addressed in this article is the challenge initiated by the Arab revolutions to reform the Arab political system in such a way as to facilitate the incorporation of ‘democracy’ at the core of its structure. Given the profound repercussions, this issue has become the most serious matter facing the forces of change in the Arab world today; meanwhile, it forms the most prominent challenge and the most difficult test confronting Islamists. The Islamist phenomenon is not an alien implant that descended upon us from another planet beyond the social context or manifestations of history. Thus it cannot but be an expression of political, cultural, and social needs and crises. Over the years this phenomenon has presented, through its discourse, an ideological logic that falls within the context of ‘advocacy’; however, today Islamists find themselves in office, and in a new context that requires them to produce a new type of discourse that pertains to the context of a ‘state’. Political participation ‘tames’ ideology and pushes political actors to rationalize their discourse in the face of daily political realities and the necessity of achievement. The logic of advocacy differs from that of the state: in the case of advocacy, ideology represents an enriching asset, whereas in the case of the state, it constitutes a heavy burden. This is one reason why so much discourse exists within religious jurisprudence related to interest or necessity or balancing outcomes. This article forms an epilogue to the series of articles on religion and the state published in previous issues of this journal. It adopts the methodologies of ‘discourse analysis’ and ‘case studies’ in an attempt to examine the arguments presented by Islamists under pressure from the opposition. It analyses the experiences, and the constraints, that inhibit the production of a ‘model’, and monitors the development of the discourse, its structure, and transformations between advocacy, revolution and the state.


2020 ◽  
pp. 161-182
Author(s):  
Pallavi Raghavan

In this chapter, I chart out how partition shifted the terms of trade between two points now divided by the boundary line. While, on the one hand, both governments made lofty declarations of carrying out trade with one another as independent nation states—taxable, and liable to regulations by both states—on the other, they were also forced to come to a series of arrangements to accommodate commercial transactions to continue in the way that they had always existed before the making of the boundary. In many instances, in fact, it was actually impossible to physically stop the process of commercial transactions between both sides of the border, and the boundary line. Therefore, the question this chapter is concerned with is the extent to which both governments’ positions were amenable to the necessities of contingency, demand, and genuine emergency, in the face of a great deal of rhetoric about how the Indian and Pakistani economies had to be bolstered on their own merits.


2005 ◽  
Author(s):  
Alison Clarke ◽  
Sherry Hutchinson ◽  
Ellen Weiss

Masiye Camp in Matopos National Park, and Kids’ Clubs in downtown Bulawayo, Zimbabwe, are examples of a growing number of programs in Africa and elsewhere that focus on the psychological and social needs of AIDS-affected children. Given the traumatic effects of grief, loss, and other hardships faced by these children, there is increasing recognition of the importance of programs to help them strengthen their social and emotional support systems. This Horizons Report describes findings from operations research in Zimbabwe and Rwanda that examines the psychosocial well-being of orphans and vulnerable children and ways to increase their ability to adapt and cope in the face of adversity. In these studies, a person’s psychosocial well-being refers to his/her emotional and mental state and his/her network of human relationships and connections. A total of 1,258 youth were interviewed. All were deemed vulnerable by their communities because they had been affected by HIV/AIDS and/or other factors such as severe poverty.


1986 ◽  
Vol 28 (4) ◽  
pp. 690-714 ◽  
Author(s):  
Sharon H. Nolte

The history of women is different from that of men. Women's history is the highlighting of the cultural construction of gender, the ways in which “men” and “women” are defined in considerable autonomy from biological males and females. The culturally constructed gender system interacts with a society's political system in ways that are just beginning to be explored.1 At the same time, scholars also find their definitions of national states to be in flux. Criticizing both Weberian and Marxist traditions of analysis of the state, Charles Bright and Susan Harding have stressed the open-ended, continuous, and contingent interplay between state structures and initiatives on the one hand, and social movements on the other.2 It is an auspicious time to reconsider the relationships between women and the state in cross-cultural perspective. Here I will examine the women's suffrage movement in Japan (1919–31 ) in its political context in order to encourage comparison with other women's suffrage movements, and to re-examine the interwar Japanese state from the viewpoint of one of its least-studied challengers.


2009 ◽  
pp. 71-95
Author(s):  
Ferrari Maria Aparecida

- The aim of this essay is to argue a new thesis about the conception of the rightful autonomy of the political or civil sphere from that of religion and the Church. On the one hand, the relations between politics and religion are decided following the principle of autonomy, understood as a theoretical and practical affirmation of the autonomy of both spheres; autonomy supported by reciprocal collaboration in the service of the person. The secular State is a State of reason, grounded on rights and duties and on relations that do not oppose to religion, recognised as one of the multiple reality that constitute the public sphere. On the other hand, it is important to discern two different propositions of autonomy in the modern context. The first is marked with a hostile openness towards religion and a second, which is attentive to dialogue with it. The reason for this dichotomy has been caused by misunderstanding democratic reality, which are possible to solve with a double discernment: in what sense are all the people the foundation of political sovereignty? And which is the democratic value of ethic pluralism? Popular sovereignty becomes real when there is an effective respect of the inviolable nature of a several goods of the human person, beyond the different interests of the State or of the majority. Pluralism, when it is severed from the ethic of indifference and it is not relegated to private life, is another barrier in the face of the ambition of the State.Keywords: laicality, laicism, democracy, sovereignty, pluralism


Author(s):  
Mónica Ruiz-Casares ◽  
Shelene Gentz ◽  
Jesse Beatson

Processes associated with the formation of child-headed households (CHH) are complex. Findings are mixed with regard to the impact of living in CHHs on children. On the one hand, children in CHHs do not necessarily have more unmet basic needs than do peers in adult-headed households and, in fact, have more opportunities to develop self-esteem and care for others. Nonetheless, children in CHHs confront specific challenges to their well-being. This chapter summarizes the state of the literature pertaining to CHHs, with a particular focus on CHHs as indicators of “the breakdown of the extended family” as a safety net. The authors present two case studies from Namibia that illustrate changes in children’s relationships and other aspects of the CHH experience and explore immediate and deferred reciprocity as a measure of accessibility and strength of their relationships and as an indicator of the changing status of children and family dynamics.


PLoS ONE ◽  
2020 ◽  
Vol 15 (11) ◽  
pp. e0241538 ◽  
Author(s):  
Rocío Muñoz-Moreno ◽  
Alfonso Chaves-Montero ◽  
Aleix Morilla-Luchena ◽  
Octavio Vázquez-Aguado

During the state of alarm declared in Spain by COVID-19 due to the pandemic, the country's authorities declared Social Services and their workers to be essential, considering that the activity of these professionals with the vulnerable population was crucial and that services should continue to be provided to guarantee the well-being of users in this exceptionally serious situation. This article analyzes the impact that the COVID-19 and the state of alarm has had on Spanish social service professionals. An ad hoc questionnaire was used, administered on-line, individually, voluntarily and anonymously to 560 professionals working in social services, both in the public and private sectors, based throughout Spain. This questionnaire has five different parts: socio-demographic profiling, impact that the health crisis has had on the practice of professional functions, degree of knowledge of the measures imposed to guarantee the protection and safety of professionals and users, impact that it has had on the professional and personal development of social services professionals and, the fifth and last part, degree of adaptation of the measures aimed at the care of the vulnerable population. These results are discussed based on the situation in which professionals working in this sector find themselves in the face of the changes they are experiencing in the development of their work, and we are able to determine the profile of the workers who have felt most affected by the situation, with the consequent and foreseeable mental and emotional affectation that this implies. These professionals tend to value more negatively the set of measures developed to mitigate the impact of COVID-19 on Spanish social services.


2020 ◽  
pp. 35-37
Author(s):  
Maryna HRYTSENKO

The control of financial and tangible resources using is one of the key tasks of management. The paper is devoted to tax control as a control of the legality of the formation and use of financial resources. It is scientifically substantiated that the proper tax control is the one of the main factors of security and economic well-being of the state is substantiated. That is why this topic is important and deserves attention. The concept of state financial control is analyzed and its main features are singled out. The paper reveals the economic and legal essence of the concept of “state financial control” and clarifies its content. The tax control role in ensuring economic security and its attitude to state control is analyzed. The tasks of tax control and their attitude to the management of state financial resources are highlighted. As a result of the analysis of the definitions of the concept of “state financial control", the main approaches, essential features and properties to its understanding are highlighted. The paper examines the definition of essence of tax control, its functional purpose and correlation of state financial control. Tax control is regarded as an indispensable and the most important part of state control. The essence and role of the state financial checking system is exposed for providing the effective use of the financial resources of the state and them having a special purpose use for providing socio-economic development of the state. The basic techniques of the tax control are defined. The ways of improving fiscal control in Ukraine are proposed. As an independent system, tax control provides control procedures to establish variations in the activity system that is controlled by predetermined parameters, the causes of these abnormalities and their removal, while using their own forms and methods to effectively achieve this goal.


Author(s):  
Sharon Dolovich

In this chapter, Sharon Dolovich argues that the Supreme Court deploys three “canons of evasion” that undermine core constitutional principles: deference, presumption, and question substitution. The chapter shows how the Court on the one hand affirms basic constitutional principles—such as the right to counsel or the right against cruel and unusual punishment—that courts are to enforce against the state for the protection of individual penal subjects. Yet on the other hand, the doctrinal maneuvers of deference, presumption, and substitute question encourage judges in individual cases to affirm the constitutionality of state action even in the face of seemingly egregious facts. As a result, judicial review delivers almost automatic and uncritical validation of whatever state action produced the challenged conviction, sentence, or punishment. Dolovich identifies troubling questions raised by pervasive use of these canons for the legitimacy of the state’s penal power.


2018 ◽  
Vol 28 (6) ◽  
pp. 1947-1952
Author(s):  
Alban Kadriu

Otherwise the subject of justice of a person with whom a person earns from his birth, a legal person is a product of the written law. In general, a legal entity is usually an organization that has ownership, economic activity, operational management, property and liability of its obligations with that property. Legal persons have their own will, their property they own and are responsible for their actions, which allows not being confused with the property of the people who founded it, nor of the will of all the people who work in it. Legal persons have an important role in everyday life. They are present and active in every field, because the legal system recognizes them as subjects of law.As an artificial creation created by law, a legal person also serves to create different collective goals and interests in society. However, it is important to note that all organizations, associations, institutions, etc., which exist today in the Republic of Macedonia, which have the property and organization of people working there, are not considered as legal entities. For this, the organization, company or the status of a legal person or the same should be foreseen in the state legal order. Criminal law in a country must, above all, serve the citizens, namely to assure their personal security and respect for human rights and fundamental freedoms, with proper functioning and due respect, above all of state bodies, but also of others. to enable citizens a peaceful life on the one hand, and on the other hand, the state will provide opportunities and a range of tools for maintaining the peace and well-being of citizens.From this we can conclude that if the offense is committed outside of the authority given to a natural person in this case the legal person can not be held responsible, but if the same case and despite being carried out outside the authorization is carried out in favor of the person legal entity in this case the legal person appears as an accomplice in the crime and to decide on his responsibility is the sufficient fact that the benefits he takes for himself or shares with his bailiff, noting the fact that the legal person and the person in charge of the person are collaborators of crime.From the criminal liability, the only excluded is the country by simple reason which would be illogical or with other words the state only accounts for themselves and their actions, while local governments are responsible only for offenses committed outside their public powers.


Sign in / Sign up

Export Citation Format

Share Document