The Letters

2019 ◽  
pp. 28-32
Keyword(s):  
Letter Writing ◽  
Inner Life ◽  
History Of

The discussion of the letters involves the history of the appearance of the bulk of these letters at auction in 1992, the earlier preservation of the correspondence by Macaulay’s female descendants, and the contents of other family materials not included in this edition. This section points to evidence for an earlier attempt to edit the correspondence and outlines reasons for believing that there must have existed other letters, preserved by Macaulay’s descendants, which are missing from the correspondence as it has currently come down to us. Although Macaulay wrote during a period in which some of her acquaintances excelled in the art of familiar letter writing, her own letters reveal little of her domestic or inner life.

Collected Documents on the History of the Pskov Orthodox Mission: A Recent Publication

2018 ◽  
pp. 306-312
Author(s):  
Veniamin F. Zima ◽  
Keyword(s):  
Personal Data ◽  
Prisoners Of War ◽  
Inner Life ◽  
Great Patriotic War ◽  
Occupied Territories ◽  
History Of ◽  
Underground Resistance ◽  
The Baltic ◽  
The Church ◽  
Insight Into

The reviewed work is devoted to a significant, and yet little-studied in both national and foreign scholarship, issue of the clergy interactions with German occupational authorities on the territory of the USSR in the days of the Great Patriotic War. It introduces into scientific use historically significant complex of documents (1941-1945) from the archive of the Office of the Metropolitan Sergius (Voskresensky) of Vilnius and Lithuania, patriarchal exarch in Latvia and Estonia, and also records from the investigatory records on charges against clergy and employees concerned in the activities of the Pskov Orthodox Mission (1944-1990). Documents included in the publication are stored in the archives of Moscow, St. Petersburg, Estonia, Lithuania, Leningrad, Novgorod, and Pskov regions. They allow some insight into nature, forms, and methods of the Nazi occupational regime policies in the conquered territories (including policies towards the Church). The documents capture religious policies of the Nazis and inner life of the exarchate, describe actual situation of population and clergy, management activities and counterinsurgency on the occupied territories. The documents bring to light connections between the exarchate and German counterintelligence and reveal the nature of political police work with informants. They capture the political mood of population and prisoners of war. There is information on participants of partisan movement and underground resistance, on communication net between the patriarchal exarchate in the Baltic states and the German counterintelligence. Reports and dispatches of the clergy in the pay of the Nazis addressed to the Metropolitan Sergius (Voskresensky) contain detailed activity reports. Investigatory records contain important biographical information and personal data on the collaborators. Most of the documents, being classified, have never been published before.

Love Letters to the Dead: Resurrecting an Epistolary Art

2009 ◽  
Vol 58 (4) ◽  
pp. 313-333 ◽  
Author(s):  
Dorothy A. Lander ◽  
John R. Graham-Pole
Keyword(s):  
Popular Culture ◽  
End Of Life Care ◽  
Therapeutic Potential ◽  
Letter Writing ◽  
Care Work ◽  
Life Care ◽  
University Teachers ◽  
Reflective Dialogue ◽  
History Of ◽  
The Dead

This article explores the art of letter-writing, specifically to our beloved dead, as a form of autoethnographic research, pedagogy, and care work. As university teachers and qualitative researchers in palliative and end-of-life care, we review the literature and history of epistolary communications with the deceased, as a prelude to writing our own letters. John writes to his long-dead mother and Dorothy to her recently deceased spouse Patrick, each letter followed by a reflective dialogue between us. Through this dialogue, we highlight the potential application of this art, or handcraft, to formal and informal palliative care, and the implications for practice, pedagogy, policy, and research. We propose that such direct, non-mediated, communications can offer a valuable form of healing for bereaved people. The therapeutic potential of letter writing and the abundance of literary and popular culture exemplars of responses from the dead are also largely unexplored in death education and research.

scholarly journals У каждого своя Сибирь. Два женских рассказа о депортации калмыков

2020 ◽  
Vol 12 (4) ◽  
pp. 778-800
Author(s):  
Elza-Bair M. Guchinova ◽  
Keyword(s):  
High School ◽  
Textual Analysis ◽  
Adaptation Strategies ◽  
The Body ◽  
Indigenous Populations ◽  
Young Generation ◽  
Inner Life ◽  
Life Choices ◽  
History Of ◽  
Insight Into

Introduction. The proposed publication consists of an introduction, texts of two biographical interviews and comments thereon. Both the conversations took place in Elista (2004, 2017) as part of the research project ‘Everyone Has One’s Own Siberia’ dedicated to the important period in the history of Kalmykia though not yet sufficiently explored by anthropologists and sociologists — the deportation of Kalmyks to Siberia (1943–1956) and related memories. Goals. The project seeks to show the daily survival practices of Kalmyks in Siberia. In the spontaneous biographical interviews focusing on the years of Kalmyk deportation, not only the facts cited are important — of which we would otherwise stay unaware but from the oral narratives — but also the introduced stories of inner life: feelings and thoughts of growing girls. Methods. The paper involves the use of textual analysis and the method of text deconstruction. Results. The transcribed texts show survival and adaptation strategies employed by the young generation of ‘special settlers’ in places of forced residence. For many Kalmyks of that generation, high school was a ‘glass ceiling’, a limitation in life choices. In the narrative of R. Ts. Azydova, we face a today unthinkable social package for KUTV students with children — this illustrates how the korenization policy for indigenous populations in the USSR worked, and provides insight into daily practices of pre-war Elista. The story of T. S. Kachanova especially clearly manifests the ‘language of trauma’, first of all, through the memory of the body, vocabulary of death and displays of laughter. The texts of the interviews shall be interesting to all researchers of Kalmyk deportation and the memory of that period.

Providence as Consequent upon the Intellect: Maimonides' Theory of Providence

AJS Review ◽  
1987 ◽  
Vol 12 (1) ◽  
pp. 25-71 ◽  
Author(s):  
Charles M. Raffel
Keyword(s):  
Divine Providence ◽  
Inner Life ◽  
Classic Work ◽  
Natural Connection ◽  
History Of ◽  
Jewish Philosophy

Julius Guttmann, in his classic work on the history of Jewish philosophy, summarizes his understanding of Maimonides' theory of divine providence:Divine providence does not, therefore, mean interference with the external course of nature, but is transferred to the inner life of man, where it is founded on the natural connection between the human and the divine spirit.… Intellectual and not ethical factors are decisive for the role of divine providence.

Latin and Classical Chinese Epistolographic Communication in Comparative Perspective

2021 ◽  
Author(s):  
Beverly Bossler ◽  
Benoît Grévin
Keyword(s):  
Comparative Research ◽  
Letter Writing ◽  
Comparative Perspective ◽  
Historical Study ◽  
Comparative History ◽  
The Social ◽  
Latin West ◽  
History Of ◽  
Writing Culture ◽  
Scholarly Attention

A comparative history of the social and stylistic characteristics of letter-writing in the Western Latin world and in China has yet to be written. Among other difficulties, the historical study of letter-writing in China has only recently attracted scholarly attention, and the social and intellectual contexts of epistolary culture in China and the Latin West were in many respects strikingly different. This chapter compares, in a longue durée perspective, the differing assumptions that conditioned the development of epistolary genres in China and Europe, with a particular focus on the Song period (the period of ars dictaminis in Western letter-writing culture). It concludes by proposing a variety of potential methodological frames that could be fruitful in future comparative research.

Lipsius and the Art of Letter-Writing

1956 ◽  
Vol 3 ◽  
pp. 145-156 ◽  
Author(s):  
E. Catherine Dunn
Keyword(s):  
Sixteenth Century ◽  
Literary History ◽  
Ben Jonson ◽  
Letter Writing ◽  
Prose Style ◽  
History Of ◽  
Prose Rhythm ◽  
Relationship Of ◽  
The Relationship ◽  
Precise Role

“The whole history of the ‘epistle,’ as a literary genre, is full of interest and invites investigation.” — W. Rhys Roberts.One of Professor Morris Croll's earliest essays on prose style was an article on Justus Lipsius, the sixteenth-century Belgian scholar and rhetorician whose name has become identified with the “anti-Ciceronian” school of prose. Croll later studied him as the leader of a triumvirate (Lipsius, Montaigne, and Bacon), and thus clarified somewhat the relationship of English prose style to continental experiments. The indebtedness of certain English writers, like John Hoskyns and Ben Jonson, to the epistolary theory of Lipsius is now well known, but the precise role played by his Epistolica institutio in literary history has never been clearly presented. Because Professor Croll's interests were centered in prose rhythm, he analyzed the Institutio only for the light it shed upon the development of “Attic” prose structure in the Renaissance.

Re-conceiving the Trinity as the Mystery of Salvation

1985 ◽  
Vol 38 (1) ◽  
pp. 1-23 ◽  
Author(s):  
C. M. LaCugna
Keyword(s):  
Second Step ◽  
Trinitarian Theology ◽  
Inner Life ◽  
Doctrine Of The Trinity ◽  
History Of ◽  
The Trinity

We began by wondering what it might mean to speak of the immanent and economic threefoldness of God. Rahner's axiom provided leverage on the problem by showing that trinitarian theology is meant above all to be a truth about the mystery of salvation. That is, it is a way of both narrating and conceiving the God who saves and the God who saves.The correspondence between these two emphases presented a hermeneutical problem at two methodological levels, and so the second step was to examine the meaning of the copula in Rahner's axiom in order to decide how we might (a) link up our narrative of God's history with us with God's inner history, and, having answered that, how we might (b) link up our speculation about God's ‘inner’ life with the divine reality. We replied in the case of (a) that the axiom legislates speaking of God by drafting an equivalence between the temporal history of God-with-us and the eternal history of God, and vice versa: the economic trinity is the immanent trinity, and vice versa. In the case of (b) and building on the answer to (a), we proposed an understanding of the trinity as a theological model. The model (trinity of relations) is related to the ‘modeled’ (God-in-relation) both heuristically and ontologically. The theological model of trinity therefore must incorporate imagistic as well as discursive, indirect as well as direct modes of discourse.Finally, we indicated some of the theological and methodological consequences of understanding God as being the ‘God for us’, and of re-conceiving the doctrine of the trinity to be a theological model of salvation.

scholarly journals Rehearsing Justice: Theatre, Sexuality and the Sacred

2017 ◽  
Vol 25 (2) ◽  
pp. 170-181 ◽  
Author(s):  
Victoria Rue
Keyword(s):  
Sexual Minorities ◽  
Spiritual Practice ◽  
Inner Life ◽  
Women's Bodies ◽  
History Of ◽  
Self Knowledge ◽  
History Of Pain ◽  
The Creation

The theatre actor’s process in a rehearsal hall is reality and metaphor. It can be a rehearsal for justice, where we can live freely. In this laboratory the actor becomes all of us. Like the actor, we inhabit our bodies and our sexualities, sometimes as spiritual practice, or as sacred and creative, even as incarnations. In particular, women’s bodies remember what it is like to be no-body and what it is like to be a some-body. The texts of women’s bodies contain their history of pain, wellness and illness. In creating a character, the actor creates a biography, an inner life, and the actor’s imagination aligns with the character’s situation. This is the creation of a character’s ‘living story’. Similarly, for all of us, this is akin to self knowledge. When women and sexual minorities tell their stories and listen to each others’ self knowledge, they are reading their bodies as texts. And worlds split open.

scholarly journals CHARTERS OF VOLUNTARY ASSOCIATIONS IN PREREVOLUTIONARY RUSSIA

2020 ◽  
Vol 24 (1) ◽  
pp. 113-136
Author(s):  
Anastasiya S. Tumanova ◽  
Alexander A. Safonov
Keyword(s):  
Voluntary Associations ◽  
The State ◽  
Voluntary Association ◽  
Inner Life ◽  
Russian Government ◽  
Late Imperial ◽  
Imperial Russia ◽  
External Context ◽  
History Of ◽  
Corporate Legislation

The article deals with the history of doctrinal formation of the content of the charter of voluntary association of Late Imperial Russia, as well as the role of the charter in regulating the phenomenon of social self-organization. This problem is practically don't studied in the scientific literature. It is based on the involvement of a broad corpus of published sources (constituent documents of public organizations, materials of clerical work of public institutions, etc.) and archives (documents of the RGIA). The legal policy of the Russian government aimed at establishing uniformity in the content of constituent documents of voluntary societies and the principles of their relationship with the state according to the creation, re-registration, termination of societies is analyzed. This national framework is assessed from the standpoint of the content of corporate regulation in Late Imperial Russia, the degree of intervention of the state in this process. Russian and European sources for the formation of corporate legislation on voluntary associations are considered. The analysis of constituent documents of various groups of organizations in prerevolutionary Russia takes a significant place. They are studied according to the content, structure, general and special features, field of activity. The authors investigate how independent creativity of the founders was expressed when drawing up the charters of organizations that do not fully comply with typical constituent documents, find out its meaning and boundaries. The authors come to the conclusion that the charters gave Russian associations substantial autonomy in the inner life (defining goals and objectives, methods of capital formation, requirements for categories of members, etc.), but rather strictly prescribed the “external” context of their functioning, coupled with the interaction with state authorities.

scholarly journals The influence of state power on the status of the late Protestantism communities in the western regions of Ukraine in 1947-1953

2009 ◽  
pp. 236-248
Author(s):  
Yaroslav V. Stockiy
Keyword(s):  
State Power ◽  
Religious Communities ◽  
Inner Life ◽  
Source Data ◽  
The Status ◽  
Western Ukraine ◽  
History Of ◽  
State Archives ◽  
Protestant Denominations ◽  
State Pressure

The study of the problem in Ukrainian historiography, both in particular aspects of activity and in the analytical synthesis of all areas of late Protestantism (for example, in volumes 5 and 6 of The History of Religion in Ukraine, edited by P. Yarotsky), has been given wide attention. Instead, the author, while supplementing and deepening the historiography of the study, sheds light on the source data of the state archives of the Lviv, Ternopil, and Ivano-Frankivsk regions and draws upon these sources in more detail the activities of late Protestantism religious communities in Western Ukraine during the Stalinist period. This enabled him not only to follow the transformational processes caused by the factors of state pressure on late Protestantism, to find out the phenomena of the inner life of the communities of the ECHB, the HVE and the ASD, but also to compare the current situation of these denominations to the years under study. Reproduction of the external and internal processes of Protestant denominations and the influence of state power on them is the goal of our study.

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