Rise to Power

2021 ◽  
pp. 15-32
Author(s):  
Jan Willem Drijvers

This chapter offers a reconstruction of Jovian’s rise to imperial power after Julian died in the Persian heartland. A few hours after Julian’s death, the army generals, the commanders of the legions and cavalry squadrons, as well as high civil officials assembled at the dawn of June 27, 363, to elect a successor. After the praetorian prefect Salutius had declined the emperorship and no agreement could be reached on a suitable candidate, the imperial guardsmen (protectores) put their commander (primicerius domesticorum) Jovian forward as the new emperor. He was soon accepted by the generals, high officials, and the complete army as their new ruler. Although sometimes argued otherwise, Jovian’s elevation to the throne was legitimate according to the primary sources. According to the Christian sources, Jovian initially refused to became emperor (recusatio imperii). Although Ammianus Marcellinus mentions that he was unfit for the emperorship, it is argued that Jovian’s background, his family connections (his own father Varronianus and his father-in-law Lucillianus), as well as his own military career, made him eligible for the emperorship. Nevertheless, Jovian was a compromise candidate and was made emperor not for his dynamic leadership, but in the expectation that he would work in collaboration with the senior staff (the men who had elected him) to get the army out of Persia and to lead the soldiers back to Roman territory.

2018 ◽  
Vol 77 (2) ◽  
pp. 375-403 ◽  
Author(s):  
Yoshinori Nishizaki

Thailand has seen a growing number of women elected to Parliament in recent decades. Yet, little research has been done on who these women are and how they affect the quality of democracy. This article is an attempt to fill this lacuna. Drawing on previously untapped Thai-language primary sources, it argues that the majority of female members of Parliament elected since 1975 have contributed to entrenching family-based rule and stunting the growth of political pluralism. This argument is based on the finding that most female MPs are related, by blood or marriage, to former male MPs. These women from political families constitute one part of the long historical process through which Thailand has lapsed increasingly into a family-based patrimonial polity since the absolute monarchy was abolished in 1932. The importance of families remains undiminished over time; the advent of electoral politics has only accentuated it by bringing more women with powerful family connections into Parliament.


2021 ◽  
Vol 23 ◽  
Author(s):  
Anna Mleczek

This article deals with Julian the Apostate’s religious policy and its relationship with the renewal of both the Roman state and the morals of Roman society during the emperor’s reign. Julian, who was a zealous follower of pagan religion, attempted to re-establish the old cultus deorum in the Christian-pagan society and to make paganism the Roman state religion. Ammianus, who witnessed Julian’s reign, shows in his Res Gestae that the emperor did his utmost to renew equally the morals of society and condition of the state. In this article the author argues that ‒ according to Ammianus ‒ Julian’s religious programme influenced neither his good moral conduct nor his secular policy. In the Res Gestae, the historian demonstrates that the imperial power as well as Julian’s virtues were sufficient means to renew the morals of society and to restore and strengthen the state, whereas religion only accompanied the emperor’s moves and did not influence them. This article was written with a view to presenting Ammianus’ standpoint on this matter as it emerges from the Res Gestae; one that may seem contrary to how some modern scholars tend to accentuate the role played by pagan religion in the secular policy of the Apostate.


2009 ◽  
Author(s):  
Catherine Ayoub ◽  
William Beardslee ◽  
Mary Watson Avery ◽  
Caroline Watts

1995 ◽  
Vol 73 (02) ◽  
pp. 219-222 ◽  
Author(s):  
Manuel Monreal ◽  
Luis Monreal ◽  
Rafael Ruiz de Gopegui ◽  
Yvonne Espada ◽  
Ana Maria Angles ◽  
...  

SummaryThe APTT has been considered the most suitable candidate to monitor the anticoagulant activity of hirudin. However, its use is hampered by problems of standardization, which make the results heavily dependent on the responsiveness of the reagent used. Our aim was to investigate if this different responsiveness of different reagents when added in vitro is to be confirmed in an ex vivo study.Two different doses of r-hirudin (CGP 39393), 0.3 mg/kg and 1 mg/kg, were administered subcutaneously to 20 New Zealand male rabbits, and the differences in prolongation of APTT 2 and 12 h later were compared, using 8 widely used commercial reagents. All groups exhibited a significant prolongation of APTT 2 h after sc administration of hirudin, both at low and high doses. But this prolongation persisted 12 h later only when the PTTa reagent (Boehringer Mannheim) was used. In general, hirudin prolonged the APTT most with the silica- based reagents.In a further study, we compared the same APTT reagents in an in vitro study in which normal pooled plasma was mixed with increasing amount of hirudin. We failed to confirm a higher sensitivity for silica- containing reagents. Thus, we conclude that subcutaneous administration of hirudin prolongs the APTT most with the silica-based reagents, but this effect is exclusive for the ex vivo model.


2005 ◽  
Vol 35 (139) ◽  
pp. 247-266 ◽  
Author(s):  
Hans-Jürgen Bieling

Recent theoretical conceptions of imperialism may be useful correctives against idealising and harmonising views of international interdependency and co-operation. Analytically, however, they are not necessarily helpful. In terms of the EU, they do not really comprehend its particular international role. Despite improved financial and military capacities, the EU represents not yet an imperial power. Instead, it still pursues a rather hegemonic foreign policy approach due to internal economic restrictions, fragmented political sovereignty and the historical experiences of beneficial economic and political co-operation after World War II. Eventually, however, it remains an open question, whether the multilateralist, law-based and co-operative posture of the EU will prevail even under conditions of economic crisis and further military conflicts in the adjacent neighbourhood.


Author(s):  
Lukmanul Hakim

This paper aims to analyze the thoughts of Hamka in Malay Islamic Nysties Historiography. The method used is historical method, especially historiography approach. Characteristic of Hamka's work; First, writing techniques; Not using footnotes, style of language; Simple, alive, and communicative. The sources used by Hamka can be grouped into three groups; Primary sources, historical books composed by Muslim authors themselves; Second, the second source of material is the Dutch and British writers' writings on Indonesia and the Malay Land; Third, the third source of material materials that allegedly most of the writers of Islamic history in Indonesia did not get it. While from the Method of Historical Criticism, according to Hamka there are two ways to write history among Muslims; First collecting all the facts wherever it comes from, no matter whether the facts make sense or not, what needs to be taken care of is where this history is received. Second, judging the facts and giving their own opinions, after the facts were collected, this is the system used by Ibn Khaldun.


2006 ◽  
Vol 47 (3-4) ◽  
pp. 371-382
Author(s):  
James A. Grymes
Keyword(s):  

2012 ◽  
Vol 41 (3) ◽  
pp. 16-21
Author(s):  
Tony Burke

Scholars interested in the Christian Apocrypha (CA) typically appeal to CA collections when in need of primary sources. But many of these collections limit themselves to material believed to have been written within the first to fourth centuries CE. As a result a large amount of non-canonical Christian texts important for the study of ancient and medieval Christianity have been neglected. The More Christian Apocrypha Project will address this neglect by providing a collection of new editions (some for the first time) of these texts for English readers. The project is inspired by the More Old Testament Pseudepigrapha Project headed by Richard Bauckham and Jim Davila from the University of Edinburgh. Like the MOTP, the MCAP is envisioned as a supplement to an earlier collection of texts—in this case J. K. Elliott’s The Apocryphal New Testament (Oxford 1991), the most recent English-language CA collection (but now almost two decades old). The texts to be included are either absent in Elliott or require significant revision. Many of the texts have scarcely been examined in over a century and are in dire need of new examination. One of the goals of the project is to spotlight the abilities and achievements of English (i.e., British and North American) scholars of the CA, so that English readers have access to material that has achieved some exposure in French, German, and Italian collections.


Author(s):  
William F. McCants

From the dawn of writing in Sumer to the sunset of the Islamic empire, this book traces four thousand years of speculation on the origins of civilization. Investigating a vast range of primary sources, some of which are translated here for the first time, and focusing on the dynamic influence of the Greek, Roman, and Arab conquests of the Near East, the book looks at the ways the conquerors and those they conquered reshaped their myths of civilization's origins in response to the social and political consequences of empire. The Greek and Roman conquests brought with them a learned culture that competed with that of native elites. The conquering Arabs, in contrast, had no learned culture, which led to three hundred years of Muslim competition over the cultural orientation of Islam, a contest reflected in the culture myths of that time. What we know today as Islamic culture is the product of this contest, whose protagonists drew heavily on the lore of non-Arab and pagan antiquity. The book argues that authors in all three periods did not write about civilization's origins solely out of pure antiquarian interest—they also sought to address the social and political tensions of the day. The strategies they employed and the postcolonial dilemmas they confronted provide invaluable context for understanding how authors today use myth and history to locate themselves in the confusing aftermath of empire.


Author(s):  
Jed Z. Buchwald ◽  
Mordechai Feingold

Isaac Newton’s Chronology of Ancient Kingdoms Amended, published in 1728, one year after the great man’s death, unleashed a storm of controversy. And for good reason. The book presents a drastically revised timeline for ancient civilizations, contracting Greek history by five hundred years and Egypt’s by a millennium. This book tells the story of how one of the most celebrated figures in the history of mathematics, optics, and mechanics came to apply his unique ways of thinking to problems of history, theology, and mythology, and of how his radical ideas produced an uproar that reverberated in Europe’s learned circles throughout the eighteenth century and beyond. The book reveals the manner in which Newton strove for nearly half a century to rectify universal history by reading ancient texts through the lens of astronomy, and to create a tight theoretical system for interpreting the evolution of civilization on the basis of population dynamics. It was during Newton’s earliest years at Cambridge that he developed the core of his singular method for generating and working with trustworthy knowledge, which he applied to his study of the past with the same rigor he brought to his work in physics and mathematics. Drawing extensively on Newton’s unpublished papers and a host of other primary sources, the book reconciles Isaac Newton the rational scientist with Newton the natural philosopher, alchemist, theologian, and chronologist of ancient history.


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