Social Conflict, Sects, and Foreign Intervention

2021 ◽  
pp. 143-198
Author(s):  
Azmi Bishara

This chapter contemplates the production of shared identity in the modern age and the creation of a framework for comparison and the couching of grievances between those who share that identity. It traces the emergence of sectarianism in the nineteenth-century Levant. Indeed, it was the Tanzimat reforms that created a nascent Ottoman public sphere and introduced new ideas and currents. This chapter argues that the interplay of local conflicts, top-down reform, and foreign states’ efforts to cultivate local constituencies by presenting themselves as the protectors of particular religious groups, produced an environment which encouraged locals to fall back on the latter, sowing the seeds of political sectarianism. The events of the Mount Lebanon massacres of 1860 were the Tanzimat’s greatest test. They were the product of some social transformations that led international response to produce the Arab World’s first sectarian political system in the Mutasarrifate of Mount Lebanon.

2011 ◽  
Vol 15 (1, 2 & 3) ◽  
pp. 2006
Author(s):  
Benjamin L. Berger

The relationship between law and religion in contemporary civil society has been a topic of increasing social interest and importance in Canada in the past many years. We have seen the practices and commitments of religious groups and individuals become highly salient on many issues of public policy, including the nature of the institution of marriage, the content of public education, and the uses of public space, to name just a few. As the vehicle for this discussion, I want to ask a straightforward question: When we listen to our public discourse, what is the story that we hear about the relationship between law and religion? How does this topic tend to be spoken about in law and politics – what is our idiom around this issue – and does this story serve us well? Though straightforward, this question has gone all but unanswered in our political and academic discussions. We take for granted our approach to speaking about – and, therefore, our way of thinking about – the relationship between law and religion. In my view, this is most unfortunate because this taken-for-grantedness is the source of our failure to properly understand the critically important relationship between law and religion.


2011 ◽  
Vol 29 (1) ◽  
pp. 1-21 ◽  
Author(s):  
Eugene Narmour

part 1 briefly recounts the influence of social unrest and the explosion of knowledge in both psychology and the humanities circa 1970-1990. As the sciences rely on explicit top-down theories connected to bottom-up maps and models, and whereas the humanities build on bottom-up differences within malleable top-down “theories” (approaches, themes, theses, programs, methods, etc.), the changes in the sciences during this period contrasted sharply with the changes in the humanities. Part 2 discusses in detail how these two social transformations affected the histories of music theory and cognitive music theory. The former fractiously withdrew from its parent organization (AMS), whereas the latter was welcomed into SMPC. Inasmuch as both music theory and cognitive music theory rely on maps and models, Part 3 examines the metatheoretical importance of these terms for music cognition, music theory, and cognitive music theory. Part 4 speculates about the future—how music cognition, cognitive music theory, and music theory contribute to the structure of musical knowledge. The intellectual potential of this unique triadic collaboration is discussed: psychology provides a commanding empirical framework of the human mind, while music theory and cognitive music theory logically model moment-to-moment temporal emotions and the auditory intellections at the core of musical art.


Author(s):  
Donatella della Porta ◽  
Pietro Castelli Gattinara ◽  
Konstantinos Eleftheriadis ◽  
Andrea Felicetti

Chapter 4 discusses the deliberative qualities of the Charlie Hebdo debate in alternative public spheres. The chapter explains the way in which deliberation has been operationalized for qualitative analysis. It then focuses on the deliberative qualities of the Charlie Hebdo debate among the three main groups of public-sphere actors under examination (far-right, left-wing, and religious groups). There is substantial variation in the deliberative democratic qualities displayed within and across the three public spheres while there is limited variation across countries. In order to account for this phenomena, at the end of the chapter, we reflect on the nature of critical junctures specifically and differences in different public sphere actors’ dispositions toward deliberative and democratic norms.


AJIL Unbound ◽  
2019 ◽  
Vol 113 ◽  
pp. 360-364
Author(s):  
Rene Urueña

Christian Evangelicals are a growing political force in Latin America. Most recently, they have engaged the Inter-American Court of Human Rights to challenge basic LGBTI achievements, such as same-sex marriage and other demands for equal rights. Several commentators thus speak of an imminent showdown between human rights protections and Christian Evangelism in the region, which would mirror similar conflicts elsewhere in the world. This essay challenges this narrative and warns against a top-down “secular fundamentalism,” which may alienate a significant part of the region's population and create deep resentment against the Court. As it turns forty, the Court faces a “spiritual” crisis: conservative religious movements have become one of its key interlocutors, with demands and expectations that compete with (but could also complement) those of other regional social movements. Difficult as it may be, the Court needs to be bold in creating argumentative spaces that allow for the Evangelical experience to exist in the public sphere in Latin America, in a context of respect for human rights in general, and for LGBTI rights in particular.


2010 ◽  
Vol 36 (115) ◽  
pp. 285
Author(s):  
José N. Heck

A moderna concepção de indivíduo justifica-se na esfera pública. O termo publicidade remonta ao modo privado de pensar, no século XVIII, por parte de pessoas que tinham o costume, à maneira iluminista, de ler livros, eram rotineiramente informadas por jornais, criavam associações de leitura e freqüentavam espaços comuns de lazer em cafés, salões e parques, onde à época eram discutidas novas idéias advindas de longe, oriundas dos grandes centros urbanos com universidades centenárias. Esta congruência entre uso privado e público da razão, Kant a contrapõe a um uso específico de razão, privativo a pessoas que exercem funções e cumprem ordens em obediência a comandos superiores, como é o caso dos funcionários públicos; ou seja, na contramão do emprego hoje usual da palavra, o filósofo alemão predica à denominação uso privado aquele que o sábio pode fazer de sua razão em um certo cargo público ou função a ele confiada. Kant estabelece, ao longo de sua obra, o princípio da publicidade como a âncora legitimadora de sua filosofia moral, política e jurídica.Abstract: The modern concept of the individual is justified in the public sphere. The term publicity first appeared in the 18th century to describe the private manner of thinking of those who, following the general enlightenment custom, were used to reading books. These people were kept regularly informed by journals; created reading associations and frequented shared leisure areas in cafés, salons and parks where new ideas coming from afar, originated in the great urban centers with century-old universities, were discussed. Kant opposes this congruency between the public and private uses of reason to a specific use of reason, particular to those who fulfill functions and obey superior orders, as is the case of civil servants. Contrary to the normal usage of the word today, the German philosopher recognizes in the term private use that which the scholar can do with reason in a certain public office or function confided to him. Throughout his work, Kant establishes the principle of publicity as a legitimate anchor for his moral, political and juridical philosophy.


2014 ◽  
Vol 953-954 ◽  
pp. 1422-1425
Author(s):  
Shuang Yang

This thesis focuses on the Top-down of electric vehicle promotion, conducted with Beijing as an example. First, Top-down of the electric vehicle development is gotten. By analyzing behaviors and roles of governments, enterprises and other social organizations in development, the thesis makes feasible recommendations respectively, then, based on which the thesis sums up the Top-down to promote the industry as a whole. Finally, the application of research findings in other cities is given. New ideas are given by the research findings to develop the industry, providing a great deal of inspiration to the development of the new and expanding green industry in China.


1956 ◽  
Vol 9 (1) ◽  
pp. 95-97
Author(s):  
Regin Prenter

Johannes Knudsen: Danish Rebel. The Life of N. F. S. Grundtvig — and Ernest Nielsen: N. F. S. Grundtvig. An American Study. By Regin Prenter. These two books are typically American, but at the same time dependent on the Danish Grundtvigian tradition and recent Danish research on the life and writings of Grundtvig, with which they are both completely familiar. The two books do not contribute anything fundamentally new to the understanding of Grundtvig, but their American background makes it possible for them — especially in the case of Knudsen — to take up an independent attitude towards the divergent interpretations of Grundtvig in Denmark. Knudsens book is a well-written biography, factual and critical, without any hagiographical tendencies. Two concluding chapters of a more systematic nature (on the Church and on the nature of man) seek to show Grundtvig’s significance for the modern age. In his interpretation of Grundtvig Knudsen adopts the point of view that 1832 does not mark any decisively new phase in Grundtvig’s development. The new ideas are latent in the old. Grundtvig’s understanding of man is conditioned by his unterstanding of Christianity; but this includes a high valuation of what is human as the presupposition for what is Christian. Nielsen’s book is planned as a systematic investigation with Grundtvig’s understanding of the reality of the Spirit as its central theme. Its main thesis is that Grundtvig’s view of life is historical in contradistinction to every metaphysical or specualtive interpretation of existence. This point of view is worked out in an interesting way, but one could have wished that the author could have gone more thoroughly into a critical appraisement of this historical interpretation of existence than the very limited space at his disposal has allowed him to do. Both books are very much in sympathy with their subject, and a feature which they have in common is that they see Grundtvig as an ecumenical figure, and for this reason they betray a marked repugnance towards any attempt at a sectarian glorification of Grundtvig. It is much to be desired that these two books may awaken new interest in Grundtvig in America. But in order that this should succeed fully they must be followed by translations of Grundtvig’s writings.


2016 ◽  
Vol 6 (1) ◽  
pp. 105-108
Author(s):  
Borjanka Trajković ◽  
◽  
Dragana Litričin Dunić ◽  

For centuries the role of the library was defined as a warehouse of books. Now, in the 21st century, the library is facing perhaps the biggest challenge – its physical survival. The role of librarians is re-branded to reflect their expertise as curators of content and reliable navigators in an evergrowing ocean of information - in any format they might exist. The future libraries shall be open to all the new ideas on how to work better and accept the new technologies. On the one hand, they must recognize the need to change their methods, but on the other hand - to preserve the continuity of their objectives and mission. The new era requires modern models of learning and the attractiveness of the curricula, that is, a modern education system that shall adapt the curricula to the needs of modern society and reconcile centuries of man's need for knowledge, reading books and education in general with the new technologies.


2021 ◽  
Vol 6 (1) ◽  
pp. 37-62
Author(s):  
Albrecht Dröse

Abstract This paper deals with the so-called ‘Flugschrift’ (i. e. pamphlet) as a specific medial arrangement resp. form of communication in early modern age, which not only allowed a wide and rapid spread of popular texts, but also provided increased opportunities for follow-on communications and interactive debate. Interactivity is an essential dimension of invective communication. It is argued that the ‘Flugschriften’ afforded the escalative dynamics of invective, which shaped the early modern public sphere. These dynamics entailed furthermore distinctive connections and transformations of visual and rhetorical genres and practices in pamphlet literature. These correlations will be demonstrated by the examples of the Reuchlin-Pfefferkorn debate and Luthers invectives against the papal bull ‘Exsurge Domine’.


Author(s):  
Zanda Rubene ◽  
Nora Jansone-Ratinika ◽  
Ilze Dinka

The Soviet period has shaped the history of Latvia in different areas. This article offers an insight into the ideological heritage which has significantly transformed the pedagogical discourse in theoretical as well as instrumental level. Article describes a part of two researches “Social transformations of the child's image in children's room” and “Father`s Pedagogical Competence in Family Nowadays”, revealing common features characterizing Soviet issues. Narrative explores crucial systemic changes, transformation of social and family life, deals with the deformed relationship between individuals in public sphere and family members in private and shows consequences still actual nowadays, pointing out the question of gendered and “Sovietized” identities.


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