Eternal Dawn

Author(s):  
Ryan Gingeras

In the first years after its founding, the Republic of Turkey was widely praised as a model state governed by an enlightened elite. In contrast to the Soviet Union or Nazi Germany, Turkey was viewed as politically moderate, stable, and friendly to the West. It instead appeared to be a state that had radically transformed itself into a strong, united, and progressive nation unburdened by its past. Mustafa Kemal Atatürk was held to be the chief architect and engineer of this feat and was placed by many among the greatest reforming statesmen in world history. These perceptions of Atatürk and his revolutionary rule have endured to this day. As a study grounded in untapped archival and scholarly sources, Eternal Dawn presents a definitive look inside the development and evolution of Atatürk’s Turkey. Ryan Gingeras presents Turkey’s early years as the culmination of a variety of social and political forces dating back to the late Ottoman Empire. Eternal Dawn presses beyond the reigning mythology that still envelops this period and challenges many of the standing assumptions about the limits, successes, and consequences of the reforms of Mustafa Kemal. Through a detailed survey of the social and political conditions that defined life in Turkey’s diverse provinces, Ryan Gingeras lays bare many of the harsh realities and bitter legacies of the republic’s founding. Atatürk’s revolution destroyed as much as it built and established precedents that strengthened and undermined the country’s long-term stability.

2017 ◽  
Vol 43 (1) ◽  
pp. 51-71
Author(s):  
Jennifer R. Cash

Research on godparenthood has traditionally emphasized its stabilizing effect on social structure. This article, however, focuses attention on how the practices and discourses associated with marital sponsorship in the Republic of Moldova ascribe value to the risks and uncertainties of social life. Moldova has experienced substantial economic, social, and political upheaval during the past two decades of postsocialism, following a longer period of Soviet-era modernization, secularization, and rural–urban migration. In this context, godparenthood has not contributed to the long-term stability of class structure or social relations, but people continue to seek honor and social respect by taking the social and economic risks involved in sponsoring new marriages.


Author(s):  
Johann P. Arnason ◽  
Marek Hrubec

Problems of social revolutions and/or transformations belong to the classical agenda of social inquiry, as well as to the most prominent real and potential challenges encountered by contemporary societies. Among revolutionary events of the last decades, particular attention has been drawn to the changes that unfolded at the turn of the 1990s and brought the supposedly bipolar (in fact incipiently multipolar) world to an end. The downfall of East Central European Communist regimes in 1989 and of the Soviet Union in 1991 marked the beginning of a new era, originally characterised on the one hand by the relaxation of international tensions and on the other by the ascendancy of Western unilateralism. The twenty-fifth anniversary of the Soviet collapse prompts the authors of this book to reflect on revolutions and transformations, both from a long-term historical perspective and with regard to the post-Communist scene. The social changes unfolding in Eastern and Central Europe are not only epoch-making historical turns; their economic, social and political aspects, often confusing and unexpected, have also raised new questions and triggered debates about fundamental theoretical issues. Moreover, they have had a significant impact on developments elsewhere in the world, in both Western and developing countries.


Religions ◽  
2019 ◽  
Vol 10 (5) ◽  
pp. 314 ◽  
Author(s):  
Davide N. Carnevale

This paper explores the relationship between human rights and social analysis within the main historical and theoretical perspectives adopted by social sciences. In particular, religious freedom will be analysed as one of the central issues in the recent engagement of the social sciences with human rights. After examining current narratives and mainstream approaches of the social sciences towards the right to religious freedom, this article will then underline the importance of a social epistemology which goes beyond a normative and legal perspective, bridging the gap between the framework of human rights and the social roles of religion in context. Within this framework, religious freedom represents a social construct, whose perception, definition and implementation dynamically evolves according to its influence, at different levels, in the lived dimension of social relations. The second part of the article proposes a context-grounded analysis of religious freedom in the Republic of Moldova. This case study is characterised by the impressive growth of Orthodoxy after the demise of the Soviet Union and by a complex and contradictory political approach towards religious freedom, both as a legal standard and as a concept. Emerging through the analysis of local political narratives and some preliminary ethnographical observations, the social importance of religion will be investigated both as a governmental instrument and as an embodied means of dealing with widespread socio-economic insecurity, creating tensions between religious rootedness and religious freedom. The local debate on religious freedom will then be related to the influence of geopolitical borders, the topic of traditional identity and the religious form of adaptation to the ineffectiveness of the new secular local policies, with orthodox institutions and parishes having new socio-political roles at both a global and local scale.


Author(s):  
Farkhad Linarovich Gumarov ◽  
Marat Zufarovich Galiullin ◽  
Luiza Kajumovna Karimova ◽  
Elvira Imbelevna Kamaletdinova

So far, the country has not had an official document defining the concept of foreign policy of the Republic of Turkey. The relevance of the problem under study lies in the need to define modern approaches to the Foreign Policy of the Republic of Turkey with respect to Central Asian States. The objective of this article is to analyses the evolution of Turkish foreign policy towards Turkish-speaking states since the early 1990swhile determining the role and importance of these states to Turkey. Historical-genetic and chronological methods have been used as tools to support historical study. The historical and genetic method allows to track the dissemination and consistent of changes in the object of this study. In addition, the method of research and presentation of chronological problems contributes to consistent coverage of the peculiarities of significant events of regional and international importance. The study revealed a tendency to transform Turkey's policy towards The Turkish-speaking states of Central Asia, since the collapse of the Soviet Union.


Inner Asia ◽  
2008 ◽  
Vol 10 (2) ◽  
pp. 241-259 ◽  
Author(s):  
Tara Sinclair

AbstractThe anti-religious campaigns of the Soviet Union in the 1930s eradicated Kalmyk Buddhism from the public sphere. Following perestroika the Kalmyks retain a sense of being an essentially Buddhist people. Accordingly, the new Kalmyk government is reviving the religion with the building of temples and the attempted training of Kalmyk monks, yet monasticism is proving too alien for young post-soviets. According to traditional Kalmyk Gelug Buddhism authoritative Buddhist teachers must be monks, so monastic Tibetans from India have been invited to the republic to help revive Buddhism. The subsequent labelling by these monks of 'surviving' Kalmyk Buddhist practices as superstitious, mistaken or corrupt is an initial step in the purification of alternate views, leading to religious reform. This appraisal of historical practices is encouraged by younger Kalmyks who do not find sense in surviving Buddhism but are enthused with the philosophical approach taught by visiting Buddhist teachers at Dharma centres. By discussing this post-Soviet shift in local notions of religious efficacy, I show how the social movements of both reform and revival arise as collusion between contemporary Tibetan and Kalmyk views on the nature of true Buddhism.


2021 ◽  
Vol 6 (1) ◽  
pp. 82-84
Author(s):  
Evren Altinkas

This book analyses the transformation from the late Ottoman period to the modern Republic of Turkey with a focus on Mustafa Kemal Atatürk and the reforms implemented during the early years of the republic. The book familiarizes the readers with the political, social and economic transformation of the country by focusing on specific cases and examples with a comprehensive historical background. Gingeras focuses on the historical background of major topics (e.g. Reforms, Kurdish Revolts, Turkish Nationalism etc.) in the early Republic of Turkey and connects them with the developments in the late Ottoman Empire. This book is different from previous works because it emphasizes the relations between the new state and the people in Anatolia.


2021 ◽  
Vol 14 (5) ◽  
pp. 162-176
Author(s):  
V. A. Avatkov

The article scrutinizes the main results of the 30-year independent existence of the former Soviet republics under the conditions of modern political realities and the formation of a polycentric system of international relations, where regional states such as Turkey begin to exert an increasing influence on the ongoing processes. Based on the results of the analysis, the author comes to the conclusion that since the collapse of the Soviet Union, two trends have developed in the post-Soviet space: integration and disintegration. e main task of the Republic of Turkey in the post-Soviet region is to set the pro-Turkish model of integration of key Turkic states and to create the so-called “Turkic world” – a new subsystem of international relations under its auspices. In order to implement these plans, Ankara pursues three main goals in the post-Soviet space: to replace the “Turkic” with the “Turkish”; secondly, to bring loyal elites to power in the partner countries; and to concentrate the movement of resources within the framework of the “hub” ideology. Meanwhile, during its interaction with the former USSR countries Turkey has passed or is still passing through several stages: the “era of hope”, the “step-by-step era” and the “era of Turkish-centric integration”, which continues up to the present time and is expressed in exerting a significant influence on the Turkic actors.


2020 ◽  
Vol 2020 (10-3) ◽  
pp. 258-263
Author(s):  
Argyrios Tasoulas

This article studies the development of Soviet-Cypriot trade relations in 1960-63, based on research at the Archives of Foreign Policy of the Russian Federation (AVP RF). Concurrently, a historical analysis follows the events after the creation of the new Cypriot state and the two major Cold War crises (the building of the Berlin wall and the Cuban missile crisis). The efforts made by both governments to develop bilateral trade, the aftermath of the two major international crises and the results of the two governments’ policies have been identified and analyzed.


Author(s):  
Vladislav Strutynsky

By analyzing one of the most eventful periods of the modern history of Poland, the early 80s of the XX century, the author examines the dynamics of social and political conflict on the eve of the introduction of martial law, which determines the location of the leading political forces in these events in Poland, that were grouped around the Polish United Labor Party and the Independent trade union «Solidarity», their governing structures and grassroots organizations, highlighting the development of socio-political situation in the country before entering the martial law on the 13th of December and analyzing the relation of the leading countries to the events, especially the Soviet Union. Also, the author distinguishes causes that prevent to reach the compromise in the process of realization different programs, that were offered to public and designed by PUWP and «Solidarity» and were “aimed” to help Polish society to exit an unprecedented conflict. This article provides a comparative analysis of the different analytical meaningful reasons, offered by historians, political scientists, lawyers, and led to the imposition of martial law in the Republic of Poland. The author also analyses the legality of such actions by the state and some conclusions that were reached by scientists, investigating the internal dynamics of the conflict and the process of implementation of tasks, that Polish United Workers’ Party (which ruled at that time) tried to solve with martial law and «Solidarity» was used as self-determination in Polish society. Keywords: Martial law, Independent trade union «Solidarity», inter-factory strike committee, social-political conflict, Polish United Workers’ Party, the Warsaw Pact, the Military Council of National Salvation


Author(s):  
N. D. Borshchik

The article considers little-studied stories in Russian historiography about the post-war state of Yalta — one of the most famous health resorts of the Soviet Union, the «pearl» of the southern coast of Crimea. Based on the analysis of mainly archival sources, the most important measures of the party and Soviet leadership bodies, the heads of garrisons immediately after the withdrawal of the fascist occupation regime were analyzed. It was established that the authorities paid priority attention not only to the destroyed economy and infrastructure, but also to the speedy introduction of all-Union and departmental sanatoriums and recreation houses, other recreational facilities. As a result of their coordinated actions in the region, food industry enterprises, collective farms and cooperative artels, objects of cultural heritage and the social and everyday sphere were put into operation in a short time.


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