Muscular Christianity

‘Muscular Christianity’ was a term invented in England in 1857 to describe those Christians who saw moral and religious value in sports, and who argued that churches could and should promote this. Similar ideas developed in the United States about the same time. They emerged later in France, but by the 1890s the Catholic sporting movement was growing. The typical Muscular Christian of the early twentieth century was often a Catholic, who saw himself as a champion of his church and sometimes of his ethnic community. In the later twentieth century, he (or she) was most likely to be an evangelical Protestant, to whom a personal relationship with Jesus mattered more than membership of a specific religious community. This chapter aims to offer a long-term view, showing how these meanings have changed by contrasting the social and political environments of England, France, and the United States.

1998 ◽  
Vol 11 (8) ◽  
pp. 2070-2077 ◽  
Author(s):  
Raúl E. López ◽  
Ronald L. Holle

Abstract Long-term changes in the number of lightning deaths from 1900 to 1991 have been examined for the contiguous United States. The population-normalized series revealed an exponential decrease in the number of deaths per million people. This exponential trend is also present in the decrease of the rural U.S. population for the period. The two datasets agree remarkably well and this suggests the downward trend in lightning deaths resulted to a large extent from the reduction of the rural population. Superimposed on the overall downward trend in lightning deaths were fluctuations of two or three decades in duration. The patterns of these fluctuations are paralleled by nationwide changes in thunder-day frequencies and average surface temperature values. Thus, it appears that the lightning death fluctuations are climatically induced.


Author(s):  
Alasdair Roberts

This chapter assesses the role of planning in the design of governance strategies. Enthusiasm for large-scale planning—also known as overall, comprehensive, long-term, economic, or social planning—boomed and collapsed in twentieth century. At the start of that century, progressive reformers seized on planning as the remedy for the United States' social and economic woes. By the end of the twentieth century, enthusiasm for large-scale planning had collapsed. Plans could be made, but they were unlikely to be obeyed, and even if they were obeyed, they were unlikely to work as predicted. The chapter then explains that leaders should make plans while being realistic about the limits of planning. It is necessary to exercise foresight, set priorities, and design policies that seem likely to accomplish those priorities. Simply by doing this, leaders encourage coordination among individuals and businesses, through conversation about goals and tactics. Neither is imperfect knowledge a total barrier to planning. There is no “law” of unintended consequences: it is not inevitable that government actions will produce entirely unexpected results. The more appropriate stance is modesty about what is known and what can be achieved. Plans that launch big schemes on brittle assumptions are more likely to fail. Plans that proceed more tentatively, that allow room for testing, learning, and adjustment, are less likely to collapse in the face of unexpected results.


1987 ◽  
Vol 11 (3) ◽  
pp. 295-327
Author(s):  
Claude S. Fischer

One million fewer American farms had telephones in 1940 than in 1920; the instrument was disconnected in at least a third of the farm homes that once had it. Knowing how and why this “devolution” (Mattingly and Aspbury, 1985) occurred can expand our understanding of the social role of technology, diffusion of innovation, and more generally, twentieth-century modernization in America.


Rural History ◽  
1999 ◽  
Vol 10 (2) ◽  
pp. 235-257 ◽  
Author(s):  
Heather M. Cox ◽  
Brendan G. DeMelle ◽  
Glenn R. Harris ◽  
Christopher P. Lee ◽  
Laura K. Montondo

The St. Lawrence Seaway and Power Project was a massive restructuring of the St. Lawrence River bordering Canada and the United States. The river had always been used for human transportation, and a shipping canal for commercial vehicles was constructed and enhanced throughout the nineteenth century. However, the river grew increasingly incapable of handling an international fleet composed of larger boats during the twentieth century. Proposals to undertake major renovations for shipping were debated at the highest levels of policy for several decades. Finally, the St. Lawrence River was substantially altered during the 1950s. These changes created a Seaway able to accommodate vessels with deeper drafts and permitted the development of hydro-electric generating facilities through the construction of dikes and dams. All of this activity involved numerous agencies in the governments of the United States, Canada, the Iroquois Confederacy, New York, Ontario, other states and provinces, as well as commercial and industrial entities in the private sector.


Author(s):  
Susan Scott Parrish

This introductory chapter discusses the Great Mississippi Flood of 1927. It argues that although historians have uncovered the details of what caused the flood to unfold the way it did, less work has been done to explain how, what was arguably the most publicly consuming environmental catastrophe of the twentieth century in the United States, assumed public meaning. The chapter then sets out the book's purpose, which is to explore how this disaster took on form and meaning as it was nationally and internationally represented across multiple media platforms, both while the flood moved inexorably southward and, subsequently, over the next two decades. The book begins by looking at the social and environmental causes of the disaster, and by briefly describing the sociological certitudes of the 1920s into which it broke. It then investigates how this disaster went public, and made publics, as it was mediated through newspapers, radio, blues songs, and theater benefits. Finally, it looks at how the flood comprises an important chapter in the history of literary modernism.


2012 ◽  
Vol 9 (1) ◽  
pp. 239-273
Author(s):  
Ruben George Oliven

This article compares Brazilian and North American popular music. If focuses on the lyrics of songs composed mainly in the first half of the twentieth century when an intense process of national building was taking place in Brazil and the United States. Several of those compositions became classics. Those songs were and still are very popular because they echoed and continue to echo the social imaginary of both countries. It is for this reason that popular music is so crucial for the understanding of both societies.


1976 ◽  
Vol 10 (3) ◽  
pp. 417-447 ◽  
Author(s):  
Lucy Carroll

The temperance/prohibition agitation represents a fascinating chapter in the social and political history of India which has been largely ignored. If any notice is taken of this movement, it is generally dismissed (or elevated) as an example of the uniquely Indian process of ‘sanskritization’ or as an equally unique component of ‘Gandhianism’—in spite of the fact that the liquor question has not been without political importance in the history either of England or of the United States. And in spite of the fact that the temperance agitation in India in the late nineteenth century and well into the twentieth century was intimately connected with temperance agitation in England. Indeed the temperance movement in India was organized, patronized, and instructed by English temperance agitators.


2020 ◽  
pp. 264-290
Author(s):  
Adam Sutcliffe

This chapter reviews the question on what Jews are for. It talks about the anxiety over the long-term viability of Judaism that threatened to overwhelm the question across much of the Jewish world in the late twentieth century. It describes the European Jewish life in the aftermath of the Holocaust that was shadowed by a sense of dutiful traditionalism and anxiety over the continued presence of antisemitism. The chapter also analyzes the temptation and increasing ease of assimilation that was perceived as a threat to Jewish continuity in Europe, in the United States, and elsewhere in the New World. It points out how it was clear to some Jewish leaders, while faced with the prospect of a “vanishing diaspora,” that the postwar focus on communal survival lacked the inspirational power to renew Jewish life.


Affilia ◽  
2020 ◽  
pp. 088610992096083
Author(s):  
Deborah J. Moon

The pathways of equitable access to work and residency for migrants in the United States are fraught with inconsistencies. Spouses of migrants on a specialty occupation visa (H1B) cannot obtain a social security number, and therefore, their legal standing entirely depends on their H1B spouses. Moreover, these spouses, who are predominantly women from non-Western countries, are strictly prohibited from participating in any type of income-generating activities, including self-employment. Restriction on migrant spouses’ workforce participation perpetuates their involuntary financial dependency, which creates such problems as lowered self-esteem, depression, suicidality, marital problems, and domestic violence. In this article, I build on the previous works to further illuminate how the social construction, that is, a popular image or stereotypes of non-Western women as dependents and deviants might have contributed to creating and maintaining the H4 visa regulations while contemplating its long-term impact in light of the U.S. nation-building effort based on the Theory of Social Construction of Target Populations. The social construction lens offers a framework for social work scholars, educators, and practitioners to critically examine and articulate the mechanisms through which stereotypes and bias toward vulnerable populations influence policy design and thereby dictate their life choices and positioning in society.


2021 ◽  
Vol 49 (3) ◽  
pp. 357-364
Author(s):  
Lauren MacIvor Thompson

AbstractThe social politics of women’s alcohol use is controversial given current debates over maternal-fetal health, fetal alcohol syndrome, and debates about welfare. Exploring the early twentieth century intersections of Prohibition, birth control reform, and alcohol politics reveals the historical roots of current recommendations surrounding women, alcohol, and public assistance.


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