The Evolution of Corporate Species

Author(s):  
Fabio Landini ◽  
Ugo Pagano

The evolution of biological species is influenced by two types of complementarities. One is related to the synergies among and within organisms, while the other is the outcome of conflicts among different species and among members of the same species. In both conflictual and synergic complementarities, the traits selected in one domain affect the traits selected in the other domain. However, synergies and conflicts involve different mechanisms and interact with each other to generate complex co-evolutionary dynamics. Socio-economic systems are characterized by similar complementarities. Whereas technology and property rights exhibit synergic complementarities, workers’ and capitalists’ organizations display conflictual complementarities. The evolution of different species of capitalism can be better understood in terms of both types of complementarities and by their interactions. The comparative history of the American and the European economies is used to illustrate how models of capitalism can diverge, building different types of institutional complementarities over time.

2021 ◽  
Vol 27 (2) ◽  
pp. 258-269
Author(s):  
Camila Pérez ◽  
Giuseppina Marsico

Indigenous territorial claims are a long-standing concern in the history of Latin America. Land and nature have profound meaning in indigenous thinking, which is neither totally understood nor legitimized by the rest of society. This article is aimed at shedding light on this matter by examining the meanings at stake in the territorial claims of the Mapuche people. The Mapuche are an indigenous group in Chile, who are striving to recover their ancestral land. This analysis will be based on the concept of Umwelt, coined by von Uexküll to refer to the way in which species interpret their world in connection with the meaning-making process. Considering the applications of Umwelt to the human being, the significance assigned to land and nature by the Mapuche people emerges as a system of meaning that persists over time and promotes interdependence between people and the environment. On the other hand, the territorial claim of the Mapuche movement challenges the fragmentation between individuals and their space, echoing proposals from human geography that emphasize the role of people in the constitution of places.


2019 ◽  
Vol 15 (1) ◽  
pp. 111-141
Author(s):  
Arthur Aritonang

“Kekristenan dan Nasionalisme di Indonesia” membahas mengenai sejarah kekristenan di Indonesia yang diasumsikan sebagai agama yang pro terhadap penjajah dari Barat namun asumsi itu tidak benar sebagai bukti ada banyak tokoh Kristen yang ikut memperjuangkan kemerdekaan Indonesia dengan didasarkan semangat nasionalisme. Kemudian pasca-kolonial Belanda kekristenan ingin menampilkan wajah baru yang sungguh-sungguh keindonesiaan dengan lahirnya organisasi DGI/PGI. Namun seiring waktu ketika berakhirnya era orde baru dan memasuki era reformasi, kekristenan dan masyarakat lainnya di Indonesia menghadapi arus gelombang yang mengatas-namakan agama yang pergerakannya cukup masif dibandingkan di era orde lama diantaranya: kelompok Islam fundamentalis yang ingin menjadikan NKRI bersyariat Islam, adanya gerakan politik transnasional HTI yang ingin menghidupkan kembali kejayaan Islam pada abad ke-6 dan faham Wahabisme yang sarat dengan kekerasan. Persoalan lainnya ialah adanya kemiskinan yang terstruktur akibat dari krisis moneter yang melanda di Indonesia tahun 1997. Melalui masalah ini, setiap agama-agama di Indonesia harus melakukan konvergensi atas dasar keprihatinan yang sama. Abstract: Christianity and Nationalism in Indonesia” discuss the history of Christianity in Indonesia, which is assumed to be a religion that is pro to Western colonialism. Still, this assumption is incorrect as evidence that many Christian figures fought for Indonesian independence based on the spirit of nationalism. Then post-colonial of Dutch, Christianity wanted to be presented a truly Indonesian face with the birth of the DGI / PGI organization. But over time when the end of the new order and entering the era of reform, Christianity and the other societies in Indonesia faced challenges in the name of religion whose movements were quite massive compared to the old order including fundamentalist Islamic groups who wanted to make the Republic of Syariat Muslim Indonesia, a transnational HTI political movement that wanted to revive the glory of Islam in the 6th century and the ideology of Wahhabism which is loaded with violence. Another problem is the existence of structured poverty due to the monetary crisis that hit Indonesia in 1997. Through this problem, every religion in Indonesia must converge on the basis of the same concerns.


1999 ◽  
Vol 9 ◽  
pp. 309-318
Author(s):  
Kaustuv Roy

Change has been the rule in the history of life. Mammals today dominate the terrestrial habitats where dinosaurs once held sway. In modern oceans, ecologists can study many species of arthropods, but trilobites are long gone. Using data from the fossil record, David Raup estimated that only about one in a thousand species that ever lived on this planet is still alive today (Raup, 1991). On the other hand, the number of species and higher taxa has increased steadily over geologic time. Thus the history of life is essentially a history of turnover of species, lineages and higher taxa over time.


Bionomina ◽  
2013 ◽  
Vol 6 (1) ◽  
pp. 26-48 ◽  
Author(s):  
Taizo KIJIMA ◽  
Thierry HOQUET

This paper focuses on terminological issues related to the translation of Darwin’s concept of “natural selection” in Japanese. We analyze the historical fate of the different phrases used as translations, from the first attempts in the late 1870s until recent times. Our first finding is that the first part of the Japanese translations never changed during the period considered: “natural” was constantly rendered by “shizen”. By contrast, the Japanese terms for “selection” have dramatically changed over time. We identify some major breaks in the history of Japanese translations for “natural selection”. From the end of the 1870s to the early 1880s, several translations were suggested in books and periodicals: “shizen kanbatsu”, “shizen tōta”, “tensen”. Katō Hiroyuki adopted “shizen tōta” in 1882 and he undeniably played an important role in spreading this phrase as the standard translation for “natural selection”. The most common Japanese translation of the Origin during the first half of the 20th century (by Oka Asajirō in 1905) also used “shizen tōta”. Adramatic shift occurred after WWII, from “tōta” to “sentaku”. While a linear interpretation could suggest a move from a “bad” translation to a better one, a closer analysis leads to more challenging insights. Especially we stress the role of the kanji restriction policy, which specified which kanji should be taught in schools and thus should be used in textbooks: “tōta” was not included in the list, which may have led to the good fortune of “sentaku” in the 1950–1960s. We think the hypothesis of the influence of Chinese translations is not a plausible one. As to conceptual differences between “shizen tōta” and “sentaku”, they remain unconvincing as both terms could be interpreted as a positive or negative process: there is no clear reason to prefer one term over the other from the strict point of view of their meanings or etymology. Then, turning to the way terms are used, we compare translations of natural selection with translations of artificial or sexual selection. First we turn to the field of thremmatology (breeders): there, “tōta” (sometimes spelled in hiragana instead of kanji) often bore the meaning of culling; since 1917, breeders often used “sentaku” as a translation for “selection”. However, quite surprisingly, breeders used two different terms for selection as a practice (“senbatsu”), and “selection” as in “natural selection” (“shizen sentaku”). Finally, we compare possible translations for “sexual selection” and “matechoice”: here again, there are some good reasons to favour “tōta” over “sentaku” to avoid lexical confusion.


Author(s):  
Joanne M. Pierce

Any history of Christian liturgy must address the origins and development of the various material elements that are used during these celebrations. These have their own specific history, just as does the architectural and artistic context of the liturgy. Many of the specialized garments, or vestments, worn by ministers during liturgical services in several contemporary Christian churches originated in elements of ordinary or honorific dress used in the ancient Roman Empire. Over the course of several centuries, the style and type of vestments used in Western Christianity diverged from those used in Eastern Christianity, until today the differences are more striking than the similarities, even in shared individual elements like the stole and the chasuble. In addition, different kinds of vestments are used by different ministers (for example, the deacon, priest, or bishop) and in different kinds of sacramental and liturgical ceremonies. What a minister might wear at one service, for example evening prayer or the administration of baptism, might not be the same as those expected for the celebration of the Eucharist (the Mass, the holy communion, or the divine liturgy). The same is true for the essential vessels used during the celebration of the Eucharist: the chalice to hold the wine, and the paten, or plate, on which rests the bread to be blessed. Both of these have developed in distinctive styles in both West and East over time. The same is true of many of the other vessels and implements needed for the Eucharist and those used in other liturgical services. Examples include containers designed to hold water, oil, or incense as well as the number and style of altar cloths, veils, and candles utilized at different times and places.


2002 ◽  
Vol 11 ◽  
pp. 249-256
Author(s):  
Kaustuv Roy

Change has been the rule in the history of life. Mammals today dominate the terrestrial habitats where dinosaurs once held sway. In modern oceans, ecologists can study many species of arthropods, but trilobites are long gone. Using data from the fossil record, David Raup estimated that only about one in a thousand species that ever lived on this planet is still alive today (Raup, 1991). On the other hand, the number of species and higher taxa has increased steadily over geologic time. Thus the history of life is essentially a history of turnover of species, lineages, and higher taxa over time.


2010 ◽  
Vol 29 (2) ◽  
pp. 346-352
Author(s):  
Noah Heringman

Dean's Romantic Landscapes documents the influence of rapid advances in the nascent geosciences on literature and the arts during an especially dynamic phase of British and European history. His ten substantive chapters, along with numerous illustrations and appendices, provide exceptionally rich documentation of verbal and visual motifs that we can now recognise as geological. More than this, he argues that ‘the geological’ itself arose together with ‘the sublime’ and ‘the picturesque’ as a new way of understanding landscapes as changing over time. Dean uses the element of time to distinguish ‘the geological’—as it occurs in poems, travel narratives, and paintings, as well as in works more commonly held to belong to the history of geology—from the other two categories. Numerous chapters are geographically based, skillfully interweaving travel journals of major Romantic writers with popularising geological works on the Harz, Vesuvius, and Fingal's Cave, among other sites. Other chapters are organised around concepts such as ‘Time and Chance’ and ‘Relics of the Flood’. The book concludes, fittingly, with a chapter on extinction—the culmination of the ‘naturalistic’ worldview that Dean traces throughout this book as a contested but ultimately triumphant legacy of Romantic thought.


1976 ◽  
Vol 18 (2) ◽  
pp. 151-174 ◽  
Author(s):  
Perez Zagorin

There are at least two reasons which might be cited for undertaking the historical and comparative investigation of revolution. The first is the desire to make a revolution, the second is the desire to prevent it. Perhaps nearly everybody is susceptible to the one reason or the other, but there is yet a third reason that gives the study of revolution an outstanding interest and significance, even though its appeal is doubtless much more limited than the first two. This is that the understanding of revolution is an indispensable condition for the fuller knowledge and understanding of society. Depending on how we define it, revolution may be common or uncommon, frequent or rare. But in the case of societies, nations, and communities that have experienced revolution, we cannot claim to understand them adequately without understanding their revolutions. In a deep and therefore a non-tautological sense, it is true that every people gets the revolution it deserves and equally true that it gets only the revolutions of which it is capable.


Author(s):  
Thomas Grundmann

What is the epistemic significance of reflecting on a discipline’s past for making progress in that discipline? The author assumes that the answer to this question negatively correlates with that discipline’s degree of progress over time. If and only if a science is progressive, then what people have thought and argued in the past in that discipline ceases to be up to date. This chapter distinguishes different dimensions of disciplinary progress and subsequently argue that veritic progress, that is, collective convergence to truth, is the most important dimension for disciplines with scientific ambitions. It then argues that, on the one hand, veritic progress in philosophy is more significant than many current philosophers believe, but that, on the other hand, it also has severe limitations. The author offers an explanation of these limitations that suggests that the history of philosophy should play some role, though only a minor one, in systematic philosophy.


2017 ◽  
pp. 20-28
Author(s):  
Halyna Pochenchuk

Introduction. Modern conditions of the economic systems development are characterized by the growth of interdependencies at different aggregation levels and different types of relationships, their interconnection and increasing complexity of economic processes. These features predetermine the need of the complexity of research of causal relationships of economic systems development. Purpose. The article aims to justify the co-evolutionary dynamics of financial, institutional and economic development processes. Results. The study has identified the concept of co-evolution, financial, economic and institutional development. The interaction channels and propagation of corresponding dynamics impulses have been described. The causal relationships between different aspects of development processes have been revealed. The necessity of implementation of institutional reforms taking into account co-evolutionary connections of development processes has been substantiated.


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