Geoffrey Neate (ed.), Memoirs of the City and University of Oxford in 1738 together with Poems, Odd Lines, Fragments & Small Scraps, by ‘Shepilinda’ (Elizabeth Sheppard) (Oxford Historical Society New Series Vol. 47: Oxford, The Boydell Press, 2018), xxxii + 132 pp. ISBN: 9780904107296.

2020 ◽  
pp. 232-236
Author(s):  
Robin Darwall-Smith
Keyword(s):  
Main Part ◽  
The Self ◽  
Bodleian Library ◽  
Older Woman ◽  
The West ◽  
Historical Society ◽  
University Of Oxford ◽  
May Day ◽  
Family Home ◽  
The City

This chapter looks at Geoffrey Neate's present edition on the account of Elizabeth Sheppard of Oxford in January of 1737–8, written under the pen-name of ‘Shepilinda’. The main part of Shepilinda's manuscript is a tour of the Colleges made in the company of an older woman who is nicknamed ‘Scrippy’, and who is the dedicatee of the manuscript. The tour is largely arranged topographically, starting with Worcester in the west and ending with Magdalen in the east. There are then accounts of the academic halls, including the self-consciously bogus one of ‘Frog Hall’, which is actually Shepilinda's family home. This part of the manuscript ends with a description of the Bodleian Library, and the traditions associated with May Day and St. Scholastica's Day. The second, and shorter, part of her manuscript comprises some short poems.

VI.—Recent Discoveries in the Bodleian Library

Archaeologia ◽  
1967 ◽  
Vol 101 ◽  
pp. 151-168 ◽  
Author(s):  
J. N. L. Myres
Keyword(s):  
Bodleian Library ◽  
The West ◽  
City Wall ◽  
External Appearance ◽  
The Past ◽  
The North ◽  
Divinity School ◽  
The Subject ◽  
The University ◽  
The City

The group of medieval and seventeenth-century buildings which forms the subject of this paper lies in the centre of academic Oxford, between the site of the city wall on the north, Exeter College and its garden on the west and south, and the old Schools Quadrangle on the east. It constitutes indeed the heart of the medieval university. In writing to Humphrey, duke of Gloucester, on 14th July 1444 the authorities described the site as eminently suitable for a library because it was somewhat remote from secular noises. In spite of a marked increase in secular noises over the past 500 years in traffic-ridden Oxford, this description remains substantially true today. The buildings, erected then and later, remain in external appearance almost exactly as they are depicted in David Loggan's Oxonia Illustrate. of 1675 (pl. xxvii). They comprise the Divinity School, for which the university was already collecting money and laying the foundations in 1423 ; Duke Humphrey's Library, built over it in the forty-five years following the letter to Duke Humphrey of 1444; Arts End and the Proscholium added at right angles to the east by Sir Thomas Bodley in 1610–12; and Selden End with the Convocation House below, attached similarly to the west in 1637–40. The three upper rooms, Duke Humphrey, Selden End, Arts End, form the core of the ancient buildings of the Bodleian Library: they have been continuously in use for library purposes for between 320 and 360 years.

Dialogue as Generative Form of Positioning

2018 ◽  
Author(s):  
Hubert J. M Hermans
Keyword(s):  
Learning Process ◽  
Main Part ◽  
Mikhail Bakhtin ◽  
Theoretical Perspective ◽  
The Self ◽  
David Bohm ◽  
Self Talk ◽  
Central Elements

For the development of a democratic self, dialogical relationships between different people and between different positions in the self are paramount. After a review of studies on self-talk, the main part of this chapter is devoted to a comparison of the works of two classic thinkers on dialogue, Mikhail Bakhtin and David Bohm. A third theoretical perspective is depicted in which central elements of the two theorists are combined. This perspective centers around the concept of “generative dialogue” that, as a learning process, has the potential of innovation in the form of new and common meanings without total unification of the different positions. Elaborating on central features of generative dialogue, a distinction is made between consonant and dissonant dialogue, the latter of which is inevitable in a time of globalization and localization in which people are increasingly interdependent and, at the same time, faced with their apparent differences.

Cities-Before-Cities

2017 ◽  
Author(s):  
Daniel W. Berman
Keyword(s):  
Crucial Role ◽  
The West ◽  
Central Greece ◽  
Form And Function ◽  
South Italy ◽  
Crucial Component ◽  
And Function ◽  
The City

Foundation myths are a crucial component of many Greek cities’ identities. But the mythic tradition also represents many cities and their spaces before they were cities at all. This study examines three of these ‘prefoundational’ narratives: stories of cities-before-cities that prepare, configure, or reconfigure, in a conceptual sense, the mythic ground for foundation. ‘Prefoundational’ myths vary in both form and function. Thebes, before it was Thebes, is represented as a trackless and unfortified backwater. Croton, like many Greek cities in south Italy, credited Heracles with a kind of ‘prefounding’, accomplished on his journey from the West back to central Greece. And the Athenian acropolis was the object of a quarrel between Athena and Poseidon, the results of which gave the city its name and permanently marked its topography. In each case, ‘prefoundational’ myth plays a crucial role in representing ideology, identity, and civic topography.

Introduction

2017 ◽  
Author(s):  
George Hoffmann
Keyword(s):  
Chief Editor ◽  
City Council ◽  
The West ◽  
Son Of God ◽  
Warm Summer ◽  
The City

On a warm summer afternoon in 1561, Calvin’s chief editor donned a heavy stole, thick robes, and a gleaming tiara and proceeded to strut and fret his hour upon the stage in a comedy of his own devising. For little more than a century, Christians in the West had celebrated on August 6th Christ’s Transfiguration as the son of God in shining robes. But on this Sunday in Geneva, the city council, consistory, and an audience fresh from having attended edifying sermons at morning service gathered to applaud the transfiguration of the learned Conrad Badius into the title role of ...

scholarly journals Mapping the Pollution Plume Using the Self-Potential Geophysical Method: Case of Oum Azza Landfill, Rabat, Morocco

Water ◽  
2021 ◽  
Vol 13 (7) ◽  
pp. 961
Author(s):  
Meryem Touzani ◽  
Ismail Mohsine ◽  
Jamila Ouardi ◽  
Ilias Kacimi ◽  
Moad Morarech ◽  
...  
Keyword(s):  
Electrical Conductivity ◽  
Water Table ◽  
Soil Surface ◽  
The Self ◽  
Drainage Network ◽  
Geophysical Method ◽  
Direct Measurements ◽  
Sandy Material ◽  
The City ◽  
Self Potential

The main landfill in the city of Rabat (Morocco) is based on sandy material containing the shallow Mio-Pliocene aquifer. The presence of a pollution plume is likely, but its extent is not known. Measurements of spontaneous potential (SP) from the soil surface were cross-referenced with direct measurements of the water table and leachates (pH, redox potential, electrical conductivity) according to the available accesses, as well as with an analysis of the landscape and the water table flows. With a few precautions during data acquisition on this resistive terrain, the results made it possible to separate the electrokinetic (~30%) and electrochemical (~70%) components responsible for the range of potentials observed (70 mV). The plume is detected in the hydrogeological downstream of the discharge, but is captured by the natural drainage network and does not extend further under the hills.

Diocletian's Price-Edict at Ptolemais (Cyrenaica)

1955 ◽  
Vol 45 (1-2) ◽  
pp. 106-115 ◽  
Author(s):  
Giacomo Caputo ◽  
Richard Goodchild
Keyword(s):  
Hellenistic Period ◽  
The West ◽  
Italian Government ◽  
Systematic Exploration ◽  
Roman Age ◽  
The City ◽  
Made In ◽  
Late Roman

Introduction.—The systematic exploration of Ptolemais (modern Tolmeita), in Cyrenaica, began in 1935 under the auspices of the Italian Government, and under the direction of the first-named writer. The general programme of excavation took into consideration not only the important Hellenistic period, which gave the city its name and saw its first development as an autonomous trading-centre, but also the late-Roman age when, upon Diocletian's reforms, Ptolemais became capital of the new province of Libya Pentapolis and a Metropolitan See, later occupied by Bishop Synesius.As one of several starting-points for the study of this later period, there was selected the area first noted by the Beecheys as containing ‘heaps of columns’, which later yielded the monumental inscriptions of Valentinian, Arcadius, and Honorius, published by Oliverio. Here excavation soon brought to light a decumanus, running from the major cardo on the west towards the great Byzantine fortress on the east. Architectural and other discoveries made in 1935–36 justified the provisional title ‘Monumental Street’ assigned to this ancient thoroughfare. In terms of the general town-plan, which is extremely regular, this street may be called ‘Decumanus II North’, since two rows of long rectangular insulae separate it from the Decumanus Maximus leading to the West Gate, still erect. The clearing of the Monumental Street and its frontages revealed the well-known Maenad reliefs, attributed to the sculptor Callimachus, a late-Roman triple Triumphal Arch, and fragments of monumental inscriptions similar in character to those previously published from the same area.

scholarly journals “I Am Not Good at Any of This.” Playing with Homoeroticism in The Arabian Nights

Religions ◽  
2021 ◽  
Vol 12 (7) ◽  
pp. 480
Author(s):  
Frank G. Bosman
Keyword(s):  
Gender Roles ◽  
Status Quo ◽  
The Self ◽  
French Translation ◽  
The West ◽  
Arabian Nights ◽  
Safe Environment ◽  
The Subject ◽  
Cross Dressing ◽  
And Gender

The story collection known in the West as The Arabian Nights or One Thousand and One Nights, is famous, among other things, for its erotic playfulness. This eroticism was (and is) one of the key reasons for its continuous popularity after Antoine Galland’s French translation in 1704. The Arabian Nights includes, besides traditional, heterosexual acts, play, and desires, examples of homoerotic playfulness—even though we must tread lightly when using such Western concepts with an oriental text body such as this one. The homoerotic playfulness of The Arabian Nights is the subject of this article. By making use of a text-immanent analysis of two of the Nights’ stories—of Qamar and Budûr and of Alî Shâr and Zumurrud—the author of this article focuses on the reversal of common gender roles, acts of cross-dressing, and, of course, homoerotic play. He will argue that these stories provide a narrative safe environment in which the reader is encouraged to “experiment” with non-normative sexual and gender orientations, leaving the dominant status quo effectively and ultimately unchallenged, thus preventing the (self-proclaimed) defenders of that status quo from feeling threatened enough to actively counter-act the experiment.

The Battle of Finsbury Field and Its Wider Context

1991 ◽  
Vol 8 ◽  
pp. 271-287
Author(s):  
A. G. Dickens
Keyword(s):  
Church And State ◽  
Common Knowledge ◽  
The West ◽  
Present Essay ◽  
The Reformation ◽  
Sir Thomas Wyatt ◽  
The Government ◽  
Mary Tudor ◽  
The City ◽  
Northern Wall

On 4 March 1554 some hundreds of London schoolboys fought a mock battle on Finsbury Field outside the northern wall of the city. Boys have always gratified their innate romanticism by playing at war, yet this incident, organized between several schools, was overtly political and implicitly religious in character. It almost resulted in tragedy, and, though scarcely noticed by historians, it does not fail to throw Ught upon London society and opinion during a major crisis of Tudor history. The present essay aims to discuss the factual evidence and its sources; thereafter to clarify the broader context and significance of the affair by briefer reference to a few comparable events which marked the Reformation struggle elsewhere. The London battle relates closely to two events in the reign of Mary Tudor: her marriage with Philip of Spain and the dangerous Kentish rebellion led by the younger Sir Thomas Wyatt. The latter’s objectives were to seize the government, prevent the marriage, and, in all probability, to place the Princess Elizabeth on the throne as the figurehead of a Protestant regime in Church and State. While Wyatt himself showed few signs of evangelical piety, the notion of a merely political revolt can no longer be maintained. Professor Malcolm R. Thorp has recendy examined in detail the lives of all the numerous known leaders, and has proved that in almost every case they display clear records of Protestant conviction. It is, moreover, common knowledge that Kent, with its exceptionally large Protestant population, provided at this moment the best possible recruiting-area in England for an attack upon the Catholic government. Though the London militia treasonably went over to Wyatt, the magnates with their retinues and associates rallied around the legal sovereign. Denied boats and bridges near the capital, Wyatt finally crossed the Thames at Kingston, but then failed to enter London from the west. By 8 February 1554 his movement had collapsed, though his execution did not occur until 11 April.

Cheng Kuan-Ying: The Comprador as Reformer

1969 ◽  
Vol 29 (1) ◽  
pp. 15-22 ◽  
Author(s):  
Yen-P'ing Hao
Keyword(s):  
Institutional Change ◽  
The Self ◽  
Modern China ◽  
Chinese History ◽  
The West ◽  
Merchant Class ◽  
Western Language ◽  
Social Backgrounds ◽  
Foreign Merchants

In Chinese history, few reformers have been merchants and, prior to Cheng Kuan-ying, none of them was a merchant working for foreigners. In the late Ch'ing, the rise of the merchant class was remarkable and the reformers came from varying social backgrounds. Yet Cheng Kuan-ying (1842–ca. 1923) was the only noted merchant-reformer in this period. Due to his association with the foreign merchants, he was probably the first reformer in modern China who mastered a Western language. This fact made his reform proposals unique in many ways, although his understanding of the West as a whole was limited. The significance of Cheng Kuan-ying as a reformer lies in the fact that he implicitly challenged the programs of the self-strengthening movement by pointing out the necessity of institutional change.

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