The Women of the Administration

2019 ◽  
pp. 174-213
Author(s):  
Elisabeth Israels Perry

Many of the city’s women civic and political activists supported La Guardia during his many electoral campaigns. The women he appointed to his administration brought into his government the feminist and social justice ideals they had been espousing since the suffrage and progressive reform movements: an end to sex discrimination, an expansion of measures to benefit human welfare, and the achievement of pay equity and more career opportunities for women. They believed that they would carry out the mayor’s modernizing agendas as well as, if not better than, the men he had appointed as commissioners. This chapter highlights five women who made singular contributions to the success of the La Guardia administration: Rebecca Rankin, Eunice Hunton Carter, Jane Bolin, Elinore Herrick, and Anna Rosenberg.

PEDIATRICS ◽  
1989 ◽  
Vol 83 (2) ◽  
pp. 192-192
Author(s):  
T. E. C.

Lidian Jackson Emerson (1802-1892), the second wife of Ralph Waldo Emerson, corresponded with a large circle of relatives and friends between 1826 and 1876. In a letter to her sister, dated February 4, 1842, she described her grief on the death of her five-year-old son who had died a week before of scarlet fever. Dear Lucy, What shall I say—I feel at this moment almost comfortless—but I will write on and better hopes and feelings will return, so that I shall not make you grieve the more by my letter. My faith that all is yet well—all is better than ever—never quite leaves me—and sometimes I am cheerful, and no one would think one of my greatest sources of happiness had so lately stopped. . . . Such another bud of lovliest promise we may not hope for. I find it was not parental partiality that made us believe Waldo [her son] to be an uncommonly interesting child. Others have felt his loveliness, and now speak of him and of the impression he made upon them, in terms which surprise as much as they gratify us. Indeed it seems as if wherever he went the eyes that saw him have witness to him—the ear that heard him, bless him. He was an angel with wings but half concealed. But his body and mind were so healthful—he was far from any thing like precocity—that it had never occurred to us that Earth would be but a little while his home.... Mr. Emerson is very sorrowful. He has an unwavering faith that all is right; but sees not how the departure of the child is to be more to us than his presence would have been. I tell him I am sure, though I too, see not how—that greatly as he was blessed in the possession of such a treasure he is still more high blessed in its recall. I can give you no idea of the joy and hope the pride—the rapture, with which he regarded Waldo; he was always his companion and his best society. . . . I did not imagine till Waldo was taken from us, how deeply I loved him. He died in the evening and after all was over we sat together (Mr. Emerson, Mother and myself) and talked of our loss—and I then felt able to endure my bereavement. But after we had separated for the night and I was left alone with the baby—and Ellen [a three-year-old daughter] who was to take her father's place in my bed that I might take care of her, grief desolating grief came over me like a flood—and I feared that the charm of earthly life was forever destroyed. I saw not how I could ever feel happy again. I thought of the words "Time brings such wondrous easing" and believed Time could bring no easing to us. I lived over my life with the child and recalled all his sweet and lovely traits. His innocence, his wisdom, his generosity, his love for his mother I wished I could forget them all. . . . I was not worthy to be his mother—except my love for him made me worthy.


John Rawls ◽  
2020 ◽  
pp. 148-160
Author(s):  
Rainer Forst

John Rawls famously claimed that “the accidents of natural endowment and the contingencies of social circumstance” are “arbitrary from a moral point of view.” Luck egalitarians believe that a conception of justice that eliminates the effects of circumstance but not of choice captures that intuition better than Rawls’s own principles of justice. This chapter argues that the opposite is the case. We can learn from Rawls that one cannot overcome moral arbitrariness in social life by using a morally arbitrary distinction between choice and circumstance. Furthermore, the chapter argues that the incompatibility between these two approaches points to a deeper difference between a deontological and a teleological paradigm that is crucial for the debate between relational and nonrelational notions of political and social justice.


Museum Worlds ◽  
2019 ◽  
Vol 7 (1) ◽  
pp. 200-231
Author(s):  
Sheila K. Hoffman ◽  
Dominique Poulot ◽  
Bruno Brulon-Soares ◽  
Joanna Cobley

There is no doubt that we live in fraught times. In the world of museums and cultural heritage protection, we feel it keenly. As symbols and microcosms of respective cultures, museums are thought to reflect society or, at the very least, sections of society or certain historical moments. But the extent to which museums should and do reflect the diversity of people in those societies is the question du jour. Sometimes, it seems as if this question is an internal one—the practical struggle of often underfunded institutions to square the injustices of a past that is encoded into collections with a newfound awareness of visitors, or the theoretical debate about just how multivocal, democratic, and oriented toward social justice a museum can be before it ceases to be a “museum.” The consequences of such struggles and debates can often seem far removed from the concerns of ordinary residents, who may only occasionally visit museums or heritage monuments. Our perception of this disregard perhaps calls into question the impact of our work. But in times of crisis, that doubt is removed and the relevance of cultural heritage becomes clear. Crisis often crystallizes what is most important. That is not surprising. In this special section, we explore the sometimes surprising nature of the aftermath.


2006 ◽  
Vol 9 (4) ◽  
pp. 2156759X0500900
Author(s):  
Kimberly A.S. Howard ◽  
V. Scott H. Solberg

It is imperative that school counselors become actively engaged in promoting school success for all students. For youth from low-income and diverse backgrounds, future career opportunities are predicated on achieving educational success. Therefore, school counselors become agents for social justice when creating, implementing, and supporting school-based interventions designed to promote school success, especially culturally relevant interventions that target youth from low-income and diverse backgrounds. This article describes the Ecological Developmental Cognitive Framework designed to inform the development of curricula that improve school success for all youth. The Achieving Success Identity Pathways is described as an example of curricula derived from this framework and a program that incorporates the four main components of the ASCA National Model®.


Author(s):  
Upasana Borah ◽  
Monika Bharati ◽  
Mukesh Chopra ◽  
Abhishek Bharati

Any authorities could have a robust foundation for its survival, “if it’s far based on liberty and justice”. Justice below regulation with out social justice, now no longer has any which means or significance. It isn’t any any doubt that humans due to the fact instances immemorial was hoping for justice and its survival always and ‘justice’ has been the watchword of all foremost social and political reform movements. Endless and ceaseless efforts have been made to abolish in justice, tyranny and exploitation. In the not unusual place parlance justice is equated with the whole thing this is good, mercy, charity and truth and different equal expressions. However, with inside the phrases of a Greek philosopher Thrasymachus, it can’t be described because the interest of thestronger. Justice isn’t always an irrational concept and the search for it’s far an everlasting quest. As a Hindu we in no way neglect about and notice the picture graph of a few preeminent Divine beings, for example, Rama, Krishna, Shiva, Durga beneath neath the state of affairs of Paap Punya or a signal of judgment, and recollect because the incomparable jury of our the whole thing works. Dharma is moreover an equal phrase of Justice. In the Hindu society Dharma has dependably been taken into consideration as signal of Justice and its all updates or implications take us to the demonstrations of legal guidelines whether or not it is going beneath neath the existing time or historic time. Slam is continuously taken into consideration as a Saint and Maryadapurushottam due to the fact Ramayan period. He is likewise taken into consideration as a supporter and spreader of Dharma which dependably paintings for the development of character and a dwelling society.Also, on this manner there have been several similitudes noticed due to the fact historic time.


2021 ◽  
Vol 9 (5) ◽  
pp. 947-951
Author(s):  
L. Thirupathi ◽  

This article attempts to evaluate the Grassroots democracy and the problems which are associated with the ineffective functioning of Panchayati Raj Institutions. It argues that how constitutional provision has created a scope for accomplishing development with social justice, which is the mandate of the new Panchayat Raj system. The new system brings all those who are interested to have a voice in decision making through their participation in Panchayat Raj Institutions. How it becomes the Panchayati Raj system is the basis for the Social Justice and Empowerment of the weaker section on which the development initiative has to be built upon for achieving overall, human welfare of the society. My research paper also analyses the working status and various issues and challenges of PRIs for 26 years after the 73rd constitutional amendment establishment of panchayats and municipalities as elected local governments devolved a range of powers and responsibilities and made them accountable to the people for their implementation, very little and actual progress has been made in this direction. Local governments remain hamstrung and ineffective mere agents to do the bidding of higher-level governments. Democracy has not been enhanced despite about 32 lakh peoples representatives being elected to them every five years, with great expectation and fanfare. My study would explore the grey areas such as lack of adequate funds, domination of bureaucracy, untimely elections, lack of autonomy, the interference of area MPS and MLAs in the functioning of panchayats also adversely affected their performance.


2015 ◽  
Vol 80 (2) ◽  
pp. 178-203 ◽  
Author(s):  
Sander Griffioen

This is the second article in a series of two on the topic of “action” and “reflection”. The first article appeared last year in the fall issue of this journal (Vol. 79 (2), 140–171). This second article is divided into two sections. The first section deals with reflection, mainly in the form of reflexivity, a central notion in contemporary sociology and an attitude characteristic of the modern secular mind. The second section discusses second-order agency (soag), subdivided intospiritsandpowers. Most instances of (humanly engendered) spirits fall under an “as if” category: all these cases are about certain communalities expressing themselves in such a strong way that itseemsas if a supra-personal agent is at work.Zeitgeisterare a point in case. The only incidence of asoag-kind may be that ofmobs. Powers fit our model better than spirits and for that reason most of the second part of this essay is dedicated to that topic. The foremost distinction that will be made is that between incomplete and full powers. The thesis presented in the final section is that powers can only come to completion by taking a “religious turn”. The notion of “assent” as a basic ingredient of human action is what connects the first to the second part of the essay.


Author(s):  
Sarah L. Berry

Health and social justice studies (HSJS) builds on close reading and archival research methods to examine the ways in which diverse people experience health and healthcare at the often highly charged intersection of culture, law, economics, and biomedical systems. This scholarly method focuses on socioeconomic disparities among groups in a society and examines how ordinary people experience health and care in everyday social environments. Health and social justice studies research with a history focus reconstructs particular health and healthcare disparities at particular times and examines reform movements aimed at reducing these disparities, with the objective of suggesting ways to reduce disparities in the future. By privileging marginalized people, this research method advances the goals of person-centered care and population health equity in health humanities.


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