Imagining the Afro-Caribbean in García Márquez’s Fiction
In a few early short stories, Gabriel García Márquez created minor characters described as “mulattos” or “negros”; the memorable character of Petra Cotes in Cien años de soledad (1967) is a “mulatta.” In El otoño del patriarca (1975), El amor en los tiempos de cólera (1985), El general en su laberinto (1989), and Del amor y otros demonios (1994), the Colombian-born author develops a more historical vision of the Caribbean as a culture inseparable from the lived experiences of descendants of the African slave trade. This article addresses the problematic construction of Afro-Caribbean subjectivity in García Márquez’s fiction, with particular attention to work published after Cien años de soledad. The 1972 short story “Eréndira” takes the story of a mulatta child-prostitute from a brief episode in Cien años and effectively hypersexualizes the Afro-Caribbean body. So, too, does El otoño del patriarca, with its frequent use of the epithet “burdel de negros” to refer to an imaginary Caribbean nation. The hypersexualization of Afro-Caribbean female characters permeates El amor en los tiempos del cólera. A psychologically dependent relationship between Simón Bolívar and his mixed-race valet in El general en su laberinto and then the “triumph” of a Spanish Renaissance poetic voice over childhood memories of African languages in Del amor y otros demonios provide the backdrop for the author’s final attempts to imagine Afro-Caribbean subjectivity in his fiction.