Early Lessing, Commitment, the World

Author(s):  
Adam Guy

This chapter begins by looking at the notions of writerly commitment formulated in Lessing’s essay ‘The Small Personal Voice’ (1957). Lessing’s ideas on commitment are then compared to those emerging from Jean-Paul Sartre’s post-1945 writing, which became an important frame not only for Sartre’s actions as a public figure, but also for the work of contemporaries such as Simone de Beauvoir and Frantz Fanon. Despite Lessing’s critique of Sartre in ‘The Small Personal Voice’, she is shown to share an emphasis on the place of the committed writer within a broad and unfolding world-system; she also shares with Sartre the same rhetorical means to establish such an emphasis. Lessing’s 1963 short story, ‘A Letter from Home’, is then read against the background of her notions of commitment and their Sartrean resonances. Tracking Lessing’s ideas about commitment from her non-fictional to her fictional writing, a consistent problematic is detected, of the manner in which a global location for the writer might be conveyed. In particular, Lessing addresses this problematic through frequent use of number. For Lessing (as for Sartre), number is less a means of enabling measurement and accuracy, than a gestural means to convey enormous scale.

2019 ◽  
Vol 21 ◽  
pp. 253-268
Author(s):  
Emmanuel Alloa ◽  

Dans son oeuvre tardive, Merleau-Ponty a souligné les convergences entre une pensée philosophique et une pensée s’exprimant par l’écriture littéraire, considérant que toutes deux répondent à une tâche commune liée à la description du monde. Ses premiers écrits théoriques – Simone de Beauvoir comme Jean-Paul Sartre l’ont souligné – sont quant à eux marqués par une distance plus nette vis-à-vis de la pratique littéraire. Pourtant, bien avant de publier ses premières monographies (La structure du comportement en 1942 et Phénoménologie de la perception en 1945), Merleau-Ponty est l’auteur d’un livre écrit pour le compte d’un autre : Nord. Récit de l’arctique, paru en 1928 chez Grasset. Le roman qui traite de la vie d’un explorateur dans le grand nord canadien, entre commerce de fourrures entre rencontre avec les Inuits, n’est qu’un travail de commande, que Merleau-Ponty ne revendiquera jamais. On trouve cependant dans cet écrit de jeunesse quelques motifs intéressants qui préfigurent sa pensée à venir. In his late writings, Merleau-Ponty stressed the convergences between philosophy and literature, highlighting their “common task” of describing the world. His early philosophical texts though – both Simone de Beauvoir and Jean-Paul Sartre pointed this out – insist on demarcating themselves from literature. However, well before publishing his first monographs (The Structure of Behaviour in 1942 and Phenomenology of Perception in 1945), Merleau-Ponty had already written a book on someone else’s behalf: Nord. Récit de l’arctique, published in 1928 by French publisher Grasset. The novel, which deals with the life of an explorer in Canada’s far north, between fur trade and encounters with the Inuit, is the result of ghostwriting, carried out for a friend (Jacques Heller). Merleau-Ponty later never stood to that book. There are nonetheless some interesting motifs in this early piece of writing that prefigure his future thinking.Nei suoi ultimi scritti, Merleau-Ponty ha sottolineato le convergenze tra filosofia e letteratura, evidenziando il loro “comune compito” nel descrivere il mondo. I suoi primi testi filosofici – lo hanno sottolineato sia Simone de Beauvoir che Jean-Paul Sartre – insistono però a distinguersi dalla letteratura. Tuttavia, ben prima di pubblicare le sue monografie (La struttura del comportamento nel 1942 e Fenomenologia della percezione nel 1945), Merleau-Ponty aveva già scritto un libro per conto terzi: Nord. Récit de l’arctique, pubblicato nel 1928 per le stampe di Grasset. Per questo romanzo, che tratta della vita di un esploratore nell’estremo nord canadese, tra commercio di pellicce e incontri con gli Inuit, Merleau-Ponty fa da ‘ghostwriter’ ad un amico (Jacques Heller). Mentre ulteriormente, egli non si avvalse mai della paternità del romanzo, questo primo scritto contiene già alcuni spunti che prefigurano il suo pensiero futuro.


Author(s):  
Jon Kirwan

This chapter provides a generational account of the wider intellectual and political French climate of the 1930s and the Great Depression, led by the non-conformistes and such figures as Jean-Paul Sartre, Simone de Beauvoir, and Maurice Merleau-Ponty, by drawing on significant studies of the 1930s by Jean-Louis Loubet del Bayle and others, to enable us to appreciate the nouvelle théologie as a particular unit of this generation. Â First, the sense of absolute crisis, revolution, and mission of the wider generation is examined, along with its articulation by young intellectuals. The chapter also highlights three aspects of their generational programmes, namely, deeper historical thinking, concrete philosophical construction, and active engagement with the world, showing how Left Catholic thought, political initiatives, and projects of ecclesial renewal followed along comparable lines and drew inspiration from their secular peers.


2016 ◽  
Vol 22 (1) ◽  
pp. 9-15 ◽  
Author(s):  
Ramon Grosfoguel

This article provides a definition of racism inspired in the work of Frantz Fanon, Boaventura de Sousa Santos and contemporary Caribbean Fanonian Philosophers. It discusses racism in relation to zone of being and zone of non-being. Racism is discussed as a dehumanization related to the materiality of domination used by the world-system in the zone of non-being (violence and dispossession) as opposed to the materiality of domination in the zone of being (regulation and emancipation). The approach shows how intersectionality of oppressions work differently for oppressed people in the zone of being as opposed to oppressed people in the zone of non-being. While in the zone of being oppressions are mitigated by racial privilege, in the zone of non-being oppressions are aggravated by racial oppression.


Author(s):  
Stephen Gaukroger ◽  
Knox Peden

In the early twentieth century, German philosophers like Husserl founded theories of phenomenology. ‘Philosophy in wartime: phenomenology and existentialism’ looks at initial adopters in France, some of whom were then quickly gripped by existentialism and structuralism through translations of Heidegger. The leading lights of mid-twentieth-century philosophy—Jean-Paul Sartre, Simone de Beauvoir, and Maurice Merleau-Ponty—explored our place in the world. To what extent are humans the product of traditions and socio-cultural practices? In the 1960s, philosophy moved towards approaches to political, social, and scientific problems that challenged the popular humanism of Sartre’s doctrines.


2014 ◽  
pp. 85-93
Author(s):  
Anna Ledwina

Simone de Beauvoir – a writer, journalist, and philosopher, a pioneer of modern feminism, a collaborator and life partner of Jean-Paul Sartre, was also a tireless traveller, who embarked on numerous journeys described in her autobiographical accounts and correspondence. The author of The Second Sex invariably seeks new sensations and is attracted to other people. Memories of visits to foreign countries are characterized by detailed descriptions and exploration of the world. Each destination is presented from the viewpoint of aesthetics, avoiding interactions with the local population. Over time, under the influence of her trips, Beauvoir becomes aware of the complexity of "the Other" and the need to support people and reject own isolation. Her writing becomes involved, subjective, and empathetic, reflecting growing interest in the problems of other people and sensitivity to social injustice and ideological issues. The shrewd observer searches for the meaning of life and her own "self". The universal dimension of the human condition appears to be far more important than individual experiences of the previously egocentric woman.


Author(s):  
Laura Hengehold

Most studies of Simone de Beauvoir situate her with respect to Hegel and the tradition of 20th-century phenomenology begun by Husserl, Heidegger, and Merleau-Ponty. This book analyzes The Second Sex in light of the concepts of becoming, problematization, and the Other found in Gilles Deleuze. Reading Beauvoir through a Deleuzian lens allows more emphasis to be placed on Beauvoir's early interest in Bergson and Leibniz, and on the individuation of consciousness, a puzzle of continuing interest to both phenomenologists and Deleuzians. By engaging with the philosophical issues in her novels and student diaries, this book rethinks Beauvoir’s focus on recognition in The Second Sex in terms of women’s struggle to individuate themselves despite sexist forms of representation. It shows how specific forms of women’s “lived experience” can be understood as the result of habits conforming to and resisting this sexist “sense.” Later feminists put forward important criticisms regarding Beauvoir’s claims not to be a philosopher, as well as the value of sexual difference and the supposedly Eurocentric universalism of her thought. Deleuzians, on the other hand, might well object to her ideas about recognition. This book attempts to address those criticisms, while challenging the historicist assumptions behind many efforts to establish Beauvoir’s significance as a philosopher and feminist thinker. As a result, readers can establish a productive relationship between Beauvoir’s “problems” and those of women around the world who read her work under very different circumstances.


Author(s):  
Elizabeth R. Wheelock

Although primarily known as a feminist scholar and author of such works as She Came to Stay and The Second Sex, Simone de Beauvoir contributed heavily to French existential thought. The two writings upon which this paper focuses, The Ethics of Ambiguity and The Woman Destroyed, deal with the existential issues involved in human interactions and personal relationships. The Ethics of Ambiguity, famous as an exploration of the ethical code created by existential theory, begins with a criticism of Marxism and the ways in which it deviates from existentialism. Similarly, the first of the three short stories that make up de Beauvoir’s fictional work The Woman Destroyed follows the French intelligentsia and their similarities and digressions from Marxist and existential thought. In this paper, I seek to analyze Simone de Beauvoir’s criticism of Marxist theory in The Ethics of Ambiguity and its transformation into the critique of intellectualism found twenty years later in The Woman Destroyed. I will investigate Marxism’s alleged attempts to constrain the group it wishes to lead and the motivation behind these actions. Finally, I conclude with a discussion of the efficacy of fiction as a medium for de Beauvoir’s philosophy.


Author(s):  
Nina Bosak

The demonolexis in Yu. Andrukhovych’s long short story “Recreatsii” (“Recreations”) has been analyzed in the article. In the course of the research there have been outlined the following lexical-semantic groups of demonomens: toponymic and onomastic names, modified lexemes, names of the rituals, genuine Ukrainian demonomens, obscene words and expressions, demonomens of Biblical origin, names from the world mythology and general demonolexis. The special lexical-semantic group has been formed by non personificated demonomens, which serve to convey the peculiarities of the contemporary Ukrainian writers’ mentality, their habits through speech. Such nomens help to reveal the protagonist’s soul, show the positive and negative sides of his personal ego, demonstrate the duality of the human perception of the world, indicate the causes of phobias, emotions, sensations. Key words: demonolexis, demonomen, lexical-semantic group, non personificated demonomen.


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