Political Culture and Israeli Politics

Author(s):  
Gal Ariely

This chapter provides a broad overview of the political culture in Israel. It begins by discussing whether a single Israeli political culture can indeed be identified. It then surveys the principal factors that shape political culture and the key changes from the early days of nation-building attempts to Israel’s current, more multicultural character. Making use of a cultural-value map, the chapter then addresses the question of whether Israel’s political culture is indeed “Western” and compares the principal Israeli political orientations with those of other societies. Finally, it analyzes aspects of system support and democratic norms via the use of national and cross-national survey data. The analysis presented concludes that Israeli political culture is dominated by countervailing forces that create a combination of assertive and allegiant forms of citizenship.

Author(s):  
Gal Ariely

This chapter provides a broad overview of the political culture in Israel. It begins by discussing whether a single Israeli political culture can indeed be identified. It then surveys the principal factors that shape political culture and the key changes from the early days of nation-building attempts to Israel’s current, more multicultural character. Making use of a cultural-value map, the chapter then addresses the question of whether Israel’s political culture is indeed “Western” and compares the principal Israeli political orientations with those of other societies. Finally, it analyzes aspects of system support and democratic norms via the use of national and cross-national survey data. The analysis presented concludes that Israeli political culture is dominated by countervailing forces that create a combination of assertive and allegiant forms of citizenship.


2014 ◽  
Vol 18 (3) ◽  
pp. 38-62 ◽  
Author(s):  
Richard Burgess

This article examines the political dimensions of Pentecostalism in Nigeria, beginning with the historical development of Pentecostal political engagement since independence in 1960. A common observation is that much of global Pentecostalism is apolitical, but an assessment of Nigerian Pentecostalism shows a diversity of political orientations in response to inter-religious competition, as well as changing socio-economic contexts and theological orientations. Herein, I focus on the “third democratic revolution” involving the struggle for sustainable democracy (the first two being the anti-colonial struggle that brought independence and the 1980s-1990s challenge to one-party and military rule). As well, I examine different political strategies employed by Nigerian Pentecostals and assess their impact on direct political behavior, civil society practices and political culture.


Author(s):  
N. V. Karpova

The article is devoted to the study of civilized lobbyism formation in contemporary Russia in the context of the political culture peculiarities. The author explains the use of the concept of “civilized lobbyism” from the standpoint of the presence of various interpretations of lobbying in political science, which prevents a clear separation of legitimate and illegitimate forms of interests’ representation, while the object of research is primarily the legal technologies of influence on power. Political culture is regarded as one of the subjective factors determining the functioning of the mechanisms of interests’ representation in the political system, as well as the specifics of lobbying activities in each particular state. The influence of political culture on the process of lobbying in Russia is analyzed not only at the level of political orientations and behavior of individuals and groups, but also at the level of institutional structures. To study the impact of the political culture on the formation of social practices of lobbying, the author refers to the institutional concept of D. North, in which the mechanism of functioning of social and political institutions is revealed through the correlation of formal and informal rules, norms, attitudes and behaviours. In the context of the development of the democratic representation of interests in contemporary Russia particular attention is given to the problem of preserving and dominating historically established authoritarian orientations in the relations of society and power, as well as the traditions of paternalism and clientellism. However, the author believes that it is not correct to reduce the influence from the political culture mostly to the national traditions. It is concluded that the fundamental condition for the development of civilized lobbying in present day Russia is the is the parallel formation of legal foundations and the corresponding matrix of political culture, both at the level of subjects of lobbying relations and at the level of interests’ representation institutions.


nauka.me ◽  
2021 ◽  
pp. 19
Author(s):  
Iuliia Smirnova

This article examines possible ways and means of forming a culture of public policy among citizens of a democratic state. The factors that have a direct impact on the formation and consolidation of political attitudes and political orientations in the consciousness of the individual were identified. The article provides a list of civic competencies that underlie the political culture of the population, a high level of which is necessary for the successful and sustainable functioning of a modern democratic political system. It is established that civic education is the main element of the education system, responsible for the formation of political attitudes and political orientations (corresponding to the environment), and hence the political culture of citizens.


1977 ◽  
Vol 5 (1) ◽  
pp. 123-141 ◽  
Author(s):  
Ambrose Yeo-chi King

AbstractThis is a study of political culture of Kwun Tong, a fast-developing industrial community of Hong Kong. Employing a set of concepts developed by sociologists and political scientists, it is attempted to give a systematic explanation of data, thereby throwing some lights on the understanding of people's attitudes and orientations towards politics. This study can provide us with a theoretical and empirical base, be preliminary as it may, to probe into the nature of the political system of the Colony. In analyzing the data bearing on the political culture of the Hong Kong community, empirical findings of other societies are utilized in order to give it a comparative perspective. Furthermore, the Chinese traditional political-cultural value systems have been used as a point of reference, thus showing the continuity and discontinuity of the Chinese political culture of Kwun Tong under investigation Before embarking on analyzing the data directly, a brief articulation of the theoretical framework is in order.


Author(s):  
Simon Dawes ◽  
Sean Phelan

In this interview, Sean Phelan discusses the differences between ‘ideological’ and ‘post-ideological’ or ‘post-political’ neoliberalism, and sets out his own approach to critiquing neoliberalism, which draws on Laclau and Mouffe’s discourse theory and Bourdieu’s field theory. Arguing for the benefits of a comparative cross-national approach, he illustrates examples of ‘actually existing neoliberalism’ in UK, US, Ireland and New Zealand contexts. Phelan concludes the interview by suggesting potential sites of cultural politics and the possibility of a radically different kind of media and political culture.


Author(s):  
Ivan A. KOKH ◽  
Tatyana S. BIRUKOVA ◽  
Anton S. SKUTIN

Political culture and political activity of young people in socio-political changes is of particular significance for modern Russian society, which has been undergoing large-scale socio-economic and political reforms in recent decades. The relevance of the research is determined by the role played by young people in socio-political processes in society. Studying the attitude of young people to political processes, value orientations and civic activity of the younger generation allows us to assess the changes that have occurred in the political consciousness and determine the strategy of youth policy in the country. The purpose of the research is to identify the values and political attitudes of students, to study their attitude to political changes and events in modern Russia. System analysis, axiological and activity-based approaches are used as theoretical and methodological bases, which allow identifying and arguing the specifics of political culture and political behavior of social groups, in particular young people, continuity and General socio-cultural factors of their formation. The paper uses the method of mass sociological survey of students of all faculties of the Ural state mining University (425 respondents were interviewed) on the content and nature of the political culture of students, conducted in November-December 2018. Based on a representative mass sociological survey, the article examines the prerequisites, value orientations and activity of students in the political life of the country. the article analyzes the state of political culture of young people and the main trends in its development. Attention is paid to the issues of instability of political views among young people and activism in issues related to the spheres of interests of young people. As a result of the research, values and political orientations, as well as socio-political activity of students are established. According to the results of our research, we can conclude that in General, young people reproduce the spectrum of the main political orientations and attitudes that have developed in Russian society. The results of this research can be used in the work of secondary vocational education institutions, higher education institutions, government agencies and municipal institutions that organize work with young people.


2020 ◽  
Vol 13 (4) ◽  
pp. 45-69
Author(s):  
Benoit Challand ◽  
Joshua Rogers

This paper provides an historical exploration of local governance in Yemen across the past sixty years. It highlights the presence of a strong tradition of local self-rule, self-help, and participation “from below” as well as the presence of a rival, official, political culture upheld by central elites that celebrates centralization and the strong state. Shifts in the predominance of one or the other tendency have coincided with shifts in the political economy of the Yemeni state(s). When it favored the local, central rulers were compelled to give space to local initiatives and Yemen experienced moments of political participation and local development.


2010 ◽  
Vol 4 (1) ◽  
pp. 46-66
Author(s):  
Arkotong Longkumer

This article considers the importance of “religion” and “identity” in the process of fieldwork in the North Cachar Hills, Assam, India. The political sensitivities in the region provided a difficult context in which to do fieldwork. This is chiefly because of the various armed insurrections, which have arisen as a consequence of the complicated remnants of British colonialism (1834–1947), and the subsequent post-independence challenge of nation building in India. This article raises important methodological questions concerning fieldwork and the relational grounding of the fieldworker relative to the inside/outside positions. It reflects on these issues by discussing the Heraka, a Zeme Naga religious movement. Their ambiguity and “in-between” character accommodates both the “neo-Hindu” version of a nation or Hindutva (Hinduness) and the larger Naga (primarily Christian) assertion of their own cultural and religious autonomy. The Heraka provides an alternative route into ideas of nationhood, religious belonging and cultural identity.


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