How Well Does R2P Travel Beyond the West?

Author(s):  
Faith Mabera ◽  
Yolanda Spies

R2P invokes the power-morality nexus in international relations and interrogates the rules of engagement that anchor international society. Conceptualization of R2P as a liberal Western construct can therefore be divisive, especially when operationalization of the norm—as happened during the 2011 intervention in Libya—feeds into a West-against-the-Rest narrative. This is unfortunate because the R2P doctrine has deep roots in the non-Western world—Africa in particular—and Global South perspectives continue to strengthen its conceptual development. Emerging powers challenge the status quo of structural power and their rhetoric on R2P often invokes mistrust of Western altruism in international politics. Their actions, on the other hand, prove that they are no less prone to realpolitik in the normative domain. State actors in the normative middle of international politics, including developed as well as developing countries, are well placed to bridge the West-versus-the-Rest schism and to provide leadership in the R2P discourse.

Author(s):  
Salah Hassan Mohammed ◽  
Mahaa Ahmed Al-Mawla

The Study is based on the state as one of the main pillars in international politics. In additions, it tackles its position in the international order from the major schools perspectives in international relations, Especially, these schools differ in the status and priorities of the state according to its priorities, also, each scholar has a different point of view. The research is dedicated to providing a future vision of the state's position in the international order in which based on the vision of the major schools in international relations.


Author(s):  
Chris Armstrong

The status quo within international politics is that individual nation-states enjoy extensive and for the most part exclusive rights over the resources falling within their borders. Egalitarians have often assumed that such a situation cannot be defended, but perhaps some sophisticated defences of state or national rights over natural resources which have been made in recent years prove otherwise. This chapter critically assesses these various arguments, and shows that they are not sufficient to justify the institution of ‘permanent sovereignty’ over resources. Even insofar as those arguments have some weight, they are compatible with a significant dispersal of resource rights away from individual nation-states, both downwards towards local communities, and upwards towards transnational and global agencies.


2021 ◽  
Vol 8 (2) ◽  
pp. 111-150
Author(s):  
Ahmed M. Abozaid

This study articulates that most of the critical theorists are still strikingly neglecting the study of the Arab Uprising(s) adequately. After almost a decade of the eruption of the so-called Arab Uprisings, the study claims that the volume of scholarly engaging of dominate Western International Relations (IR) theories with such unprecedented events is still substantially unpretentious. Likewise, and most importantly, the study also indicates that most of these theories, including the critical theory of IR (both Frankfurt and Habermasian versions), have discussed, engaged, analysed, and interpreted the Arab Spring (a term usually perceived to be orientalist, troubling, totally inappropriate and passive phenomenon) indicate a strong and durable egoistic Western perspective that emphasis on the preservation of the status quo and ensure the interests of Western and neoliberal elites, and the robustness of counter-revolutionary regimes. On the other hand, the writings and scholarships that reflexively engaged and represent the authentic Arab views, interests, and prospects were clearly demonstrating a strong and durable scarce, if not entirely missing. Keywords: International Relations, Critical Theory, Postcolonial, Arab Uprising(s), Middle East, Revolutions.


2021 ◽  
Author(s):  
Ersan Bocutoğlu

After the liberation of Dağlık Karabağ and close vicinity from the long-standing Armenian occupation by Azerbaijan in 2020, different scenarios concerning the future of Armenia and South Caucasus have come to fore. Therefore, there should be a realistic evaluation of status quo of Armenian political elites, diasporas and Armenian economy relations before taking into account of the scenarios. It is not difficult to estimate that since the realization of optimistic scenarios need a mental transformation of Armenian political elites and diasporas that takes considerable time, they are not likely to happen let alone in the short run but even in the medium run. The aim of this paper is to investigate the status quo of Armenian political elites, diasporas, and Armenian economy relations during 1991-2019 period so as to be able to set up a scientific base on which the evaluation of scenarios concerning the future of Armenia and South Caucasus is placed. The method adopted in the paper is a descriptive one and data are collected via internet. Paper suggests that the divergence of Armenian political elites and diasporas on fundamental issues such as Armenia-diaspora relations, Armenia-Russia relations, Armenia-the West Relations and Armenia-Turkey-Azerbaijan relations blackens not only the future of Armenia but also the future of South Caucasus.


Author(s):  
Amitav Acharya ◽  
Jiajie He

This chapter examines the limitations and problems of strategic studies with respect to security challenges in the global South. It first considers the ethnocentrism that bedevils strategic studies and international relations before discussing mainstream strategic studies during the cold war. It then looks at whether strategic studies kept up with the changing pattern of conflict, where the main theatre is the non-Western world, with particular emphasis on the decline in armed conflicts after the end of the cold war, along with the problem of human security and how it has been impacted by technology. It also explores the issue of whether to take into account non-military threats in strategic studies and the debates over strategic culture and grand strategy in China and India. It concludes by proposing Global International Relations as a new approach to strategic studies that seeks to adapt to the strategic challenges and responses of non-Western countries.


1982 ◽  
Vol 8 (4) ◽  
pp. 215-232 ◽  
Author(s):  
Zeev Maoz

The injection of a western world-view into a research field has never been more apparent than in the study—or rather9 the non-study—of crisis initiation. The status quo orientation of western strategic thought has led to a predisposition to view international crises as generically ‘bad’ and disruptive processes. The utilization of crises as a foreign policy instrument has long been perceived as taboo, despite the enormous diversity of crisis theory and research, and despite the locus of crisis at the ‘center of gravity’ between peaceful and violent interactions among states.


2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Wenfei Liu

Abstract This paper departs from the definition of Slavistics and reviews the history of international Slavic studies, from its prehistory to its formal establishment as an independent discipline in the mid-18th century, and from the Pan-Slavic movement in the mid-19th century to the confrontation of Slavistics between the East and the West in the mid-20th century during the Cold War. The paper highlights the status quo of international Slavic studies and envisions the future development of Slavic studies in China.


Author(s):  
Jacek Reginia-Zacharski

Ukrainian lands in the twentieth and twenty-first centuries have been in proximity of great geopolitical changes several times. During that time the Ukrainian nation – due to various factors – encountered a number of “windows of opportunity” for achieving the realization of dreams about independence and national sovereignty. The author identified in the period considered four “general moments,” of which two have been completed successfully. The first of these occurred in 1990–1991, when for the first time in modern history, Ukrainians managed to achieve a lasting and relatively stable independence. The second of the “moments” – still unresolved – are events that began in the late autumn of 2013. The process, called “Revolution of Dignity”, represents a new quality in the history of the Ukrainian nation, therefore, that the Ukrainians have to defend the status quo (independence, territorial integrity, sovereignty, etc.) but not to seek to achieve an independent being. The analysis leads to the conclusion that the ability of Ukrainians to achieve and maintain independence is largely a function of the relative power of the Russian state as measured with respect to the shape and quality of international relations.


2012 ◽  
Vol 37 (1) ◽  
pp. 48-70
Author(s):  
Khaled Galal Ahmed

Most of the native citizens in the UAE live in public or private single-family houses. Given the tremendous cost of developing this type of housing and the inability of providing single-family houses to cover all the current and future needs for public housing, high-rise residential buildings seem to offer an alternative. But the question is; does this type of housing suit the local communities in the UAE, especially in light of the failure of the previous western experiences?. Through addressing this question, the research proposes an approach towards a community-oriented design for high-rise residential buildings in the UAE. The research first investigated the reasons behind the community-relevant shortcomings of the traditional high-rise residential developments in the West. Afterwards, it briefly reviewed the status quo of the community-relevant considerations in the design of the recently built high-rise residential buildings in the UAE, where it has been found that little concern has been devoted to the community needs. In an effort to find an answer to this problem, the research examined four recent design experiences as examples for the current universal efforts to design community-responsive high-rise residential developments. Some conceptual approaches were derived from these experiences that are envisaged to help reach an approach for the case of the UAE. Nonetheless, because of the unique social and cultural traits of the UAE native society one cannot rely on these global conceptual approaches alone. Instead, the research proposes an approach that, while benefiting from the relevant global experiences, is chiefly pivoted on the vertical reconfiguration of the idea of the ‘fareej’ as the smallest unit in the residential urban context both traditionally and in the future official urban plans in the UAE.


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