Medicine

Author(s):  
Brooke Holmes

This article attempts to characterize a secular tradition of medicine, and focuses on approaches to the body and theories of causation. It seems that, just like the street philosophers, magicians were more individualistic and charismatic than the writers of systematic treatises, and yet they too sometimes relied on texts. It is important to remain open to possible connections between magic and medicine. For example, in the course of medical history, dissection and investigation of the interior of the body gradually became more prominent; similarly, ancient curses, spells, and binds became increasingly specific about the body parts and internal organs they targeted. The wider context of society is relevant here: magical and medical texts are affected by the history of torture, and of vivisection.

Somatechnics ◽  
2015 ◽  
Vol 5 (1) ◽  
pp. 88-103 ◽  
Author(s):  
Kalindi Vora

This paper provides an analysis of how cultural notions of the body and kinship conveyed through Western medical technologies and practices in Assisted Reproductive Technologies (ART) bring together India's colonial history and its economic development through outsourcing, globalisation and instrumentalised notions of the reproductive body in transnational commercial surrogacy. Essential to this industry is the concept of the disembodied uterus that has arisen in scientific and medical practice, which allows for the logic of the ‘gestational carrier’ as a functional role in ART practices, and therefore in transnational medical fertility travel to India. Highlighting the instrumentalisation of the uterus as an alienable component of a body and subject – and therefore of women's bodies in surrogacy – helps elucidate some of the material and political stakes that accompany the growth of the fertility travel industry in India, where histories of privilege and difference converge. I conclude that the metaphors we use to structure our understanding of bodies and body parts impact how we imagine appropriate roles for people and their bodies in ways that are still deeply entangled with imperial histories of science, and these histories shape the contemporary disparities found in access to medical and legal protections among participants in transnational surrogacy arrangements.


2021 ◽  
Vol 5 (1) ◽  
pp. 247-262
Author(s):  
Nguyen Anh Quoc ◽  
Nguyen Minh Tri ◽  
Nguyen Anh Thuong ◽  
Dinh The Hoang ◽  
Nguyen Van Bung

Man and nature is a unity between body and individual in behavior. Humans are liberty, creative, happy subjects in behavior and labor. By behavior and labor, humans produce tools, spare parts, machines, and robots to replace internal organs, lengthen the senses, and lengthen defective body parts. Evolution is no longer a mutation in the body but the assembly of accessories into organs, senses, and body parts when needed. People use devices that are manufactured to be used for what people want depending on specific conditions and circumstances. Labor and behavior make objectification of people, but alienated behavior and alienated labor make humanize the object. The time to enjoy liberty, creativity, and happiness is human, and the time to perform alienated behavior and alienated labor is the time to live for the non-human. People are corrupted into slavery to standards, money. It is the process of self-torture, torturing oneself; and the nobility of standards, the wealth of money is the unhappy product of life. Humans are liberty, creative and happy subjects; alienated human beings are all helpless, unhappy, deceit. Money, standards are products of helplessness, unhappiness, lies. Standards, money remove people from life.


Author(s):  
Cristóbal Pera

ABSTRACTIf the human body is really a fabric, should surgeons be considered architects, as some surgeons describe themselves today? The author raises and analyzes this question, and he concludes that vsurgeons cannot be considered as such: the architect is the creator of his work —fabric or building—, but the surgeon is not the creator of this complex biological fabric —vulnerable and subject to deterioration and with an expiration date— which is the human body. This body is the object upon which his hands and instruments operate. The surgeon cures and heals wounds, immobilizes and aligns fractured bones in order to facilitate their good and timely repair, and cuts open the body’s surface in order to reach its internal organs. He also explores the body with his hands or instruments, destroys and reconstructs its ailing parts, substitutes vital organs taken from a donor’s foreign body, designs devices or prostheses, and replaces body parts, such as arteries and joints, that are damaged or worn out. In today’s culture, dominated by the desire to perfect the body, other surgeons keep retouching its aging façade, looking for an iconic and timeless beauty. This longing can drive, sometimes, to surgical madness. The surgeon is not capable of putting into motion, from scratch, a biological fabric such as the human body. Thus, he can’t create the subject of his work in the way that an architect can create a building. In contrast, the surgeon restores the body’s deteriorated or damaged parts and modifies the appearance of the body’s façade.RESUMEN¿Si el cuerpo humano fuera realmente una fábrica, podría el cirujano ser considerado su arquitecto, como algunos se pregonan en estos tiempos? Esta es la cuestión planteada por el autor y, a tenor de lo discurrido, su respuesta es negativa: porque así como el arquitecto es el artífice de su obra —fábrica o edificio— el cirujano no es el artífice de la complejísima fábrica biológica —vulnerable, deteriorable y caducable— que es el cuerpo humano, la cual le es dada como objeto de las acciones de sus manos y de sus instrumentos. El cirujano cura y restaña sus heridas, alinea e inmoviliza sus huesos fracturados para que su reparación llegue a buen término, penetra por sus orificios naturales o dibuja sobre la superficie corporal incisiones que le permitan llegar a sus entrañas, las explora con sus manos o mediante instrumentos, destruye y reconstruye sus partes enfermas, sustituye órganos vitales que no le ayudan a vivir por los extraídos de cuerpos donantes, y concibe, diseña y hace fabricar artefactos o prótesis, como recambio fragmentos corporales deteriorados o desgastados, como arterias o articulaciones. Otros cirujanos, en la predominante cultura de la modificación del cuerpo, retocan una y otra vez su fachada envejecida ineludiblemente por el paso del tiempo, empeñados en la búsqueda incesante de una belleza icónica y mediática e intemporal, una pretensión que puede conducir, y a veces conduce, al desvarío quirúrgico. En definitiva, el cirujano es incapaz de poner de pie, ex novo, una fábrica biológica como la del cuerpo humano y, por lo tanto, no puede ser su artífice, como lo es el arquitecto de su edificio. A lo sumo, es el restaurador de sus entrañas deterioradas y el modificador de su fachada, de su apariencia.


2002 ◽  
Vol 10 (1-2) ◽  
pp. 341-367 ◽  
Author(s):  
Ning Yu

This study presents a semantic analysis of how emotions and emotional experiences are described in Chinese. It focuses on conventionalized expressions in Chinese, namely compounds and idioms, which contain body-part terms. The body-part terms are divided into two classes: those denoting external body parts and those denoting internal body parts or organs. It is found that, with a few exceptions, the expressions involving external body parts are originally metonymic, describing emotions in terms of their externally observable bodily events and processes. However, once conventionalized, these expressions are also used metaphorically regardless of emotional symptoms or gestures. The expressions involving internal organs evoke imaginary bodily images that are primarily metaphorical. It is found that the metaphors, though imaginary in nature, are not really all arbitrary. They seem to have a bodily or psychological basis, although they are inevitably influenced by cultural models.


2009 ◽  
Vol 5 (1) ◽  
pp. 186-207 ◽  
Author(s):  
Yuseok Kim ◽  
Shin Dongwon

Abstract This paper examines the characteristics of the illustrations in Heo Jun’s Dong’ui’bo’gam (Treasured Collections of an Eastern Physician), which are the sole distinctively Korean pictorial representations in the history of Korean medical texts. Those anatomical images differ from earlier East Asian anatomical charts in three important ways. First, they embody the view that Daoist practices for preserving health and vitality (yangsheng) are closer to the essence of life than is medicine. Second, unlike existing medical texts, which mainly focused on the organs inside the body and the channels on the surface of the body, they emphasise building up systematic outer ‘bodily form’. Third, they reflect Heo Jun’s regard for the anatomical content of the earlier Inner Canon and the Classic of Difficulties rather than the contributions of positivistic anatomy from and after the Song and Yuan Dynasties, and the diagrams of the five zang- organs are devised in accord with such a view. In my view, these three points in Treasured Collections of an Eastern Physician (hereafter Treasured Collection), the most influential medical book since its publication, provides clues to understanding the very conservative character of traditional Korean medicine in the seventeenth century and thereafter.


2021 ◽  
pp. 74-77
Author(s):  
Oksana Yuryevna Turenko ◽  
Alexey Alekseevich Vasiliev ◽  
Yulia Anatolyevna Guseva

The article presents studies on the evaluation of the commercial qualities of the Lena sturgeon when using the feed additive "Reasil ® Humic Health" in its diet. The obtained data allow us to conclude that the addition of the Reasil ® Humic Health feed additive based on unmodified microporous humic acids from leonardite to the granulated compound feed has a positive effect on the growth and development of the Lena sturgeon and increases their yield of edible body parts by 1.74 %, while not adversely affecting the anatomical state of the internal organs of the fish and contributing to the development of the internal organs of the Lena sturgeon. The results of the chemical analysis allow us to say about the intensive metabolism in the body of fish that received a feed additive and the deposition of a larger amount of dry matter in their muscle tissue.


2021 ◽  
Vol 6 (1) ◽  
pp. 061-069
Author(s):  
Cemal Cevik

Three-cycle acupuncture is a new acupuncture practice. This application is an objective patient-oriented application instead of subjective methods used in diagnosing acupuncture. Thus, the diagnosis and treatment of acupuncture are enlightened and made easier. The proper flow and quality of Chi are fundamental to treatment and optimal health in Chinese medicine. In the body, the channels of energy known as meridians connect to the internal organs so that the qi of the organs flows to its associated body parts. In Chinese Traditional Medicine, energy flows through our 12 main meridians or energetic pathways, in two-hour blocks. Chi begins its daily flow in the Lungs and traverses to the Large Intestine before continuing to its next destination. It finally stops at the Liver, before it begins again. If the chi is blocked in a certain organ, it will not be able to completely activate that organ or continue its journey with enough intensity to fully benefit the next organ system. If we provide the flow of Chi in the pathological cycle, the cycle starts and the complaints disappear. With this acceptance, we introduced the concept of three-cycle acupuncture. Thus, we can only perform treatment without the need for another diagnosis method. We used the Yuan points of the organs belonging to the pathological cycle to remove the obstruction. The method was very effective and we got very good answers. We have been using the method in our polyclinics for five years.


2020 ◽  
Vol 27 (1) ◽  
pp. 20-82
Author(s):  
Maïa Ponsonnet ◽  
Kitty-Jean Laginha

Abstract This article presents the first systematic typological study of emotional expressions involving body parts at the scale of a continent, namely the Australian continent. The role of body parts in figurative descriptions of emotions, a well-established phenomenon across the world, is known to be widespread in Australian languages. This article presents a typology of body-based emotional expressions across a balanced sample of 67 languages, where we found that at least 30 distinct body parts occur in emotional expressions. The belly is by far the most frequent, and a dozen others also have significant representation. The study shows how the properties of these body parts – e.g., whether they are internal organs or visible facial parts – partly determine which historical scenarios led to their linguistic associations with emotions, and in turn, their semantic and figurative properties.


Author(s):  
Mark Somos

This chapter presents an English translation of selected passages from John Warren’s Lectures on Anatomy, delivered between 1783 and 1812. Most of the lectures deal with technical aspects of anatomy, ranging from the structure and parts of the body through characteristics of bones and ligaments to making anatomical preparations. Here Warren offers valuable insights into American medical history and progress. The present selection focuses on the history and theory of anatomy that Warren taught as part of his course over the first three decades in the history of Harvard Medical School (HMS). Warren was one of the founders of HMS on September 19, 1782, with Aaron Dexter and Benjamin Waterhouse. He served as the school’s first Professor of Anatomy and Surgery.


Nuncius ◽  
2012 ◽  
Vol 27 (1) ◽  
pp. 141-162 ◽  
Author(s):  
Claudio Pogliano

The neurosurgeon Wilder Graves Penfield (1891-1976) helped to develop a surgical treatment for epilepsy and used his results to investigate the functional organization of the brain. He was instrumental in founding the Montreal Neurological Institute at McGill University, which he directed from 1934 to 1960. There he studied, with his collaborators, the effects of stimulation and surgical ablation on different parts of the brain in order to localize their somatosensory functions. To visualize the results of this research, Hortense Pauline Cantlie drew images of a homunculus whose proportions reflected the extent of the cortical areas controlling different parts of the body. These images were published by Penfield in 1937; a modified version followed in 1950, opening the way for such developments as the diagrams of mammalian brains drawn by the neurophysiologist Clinton N. Woolsey in 1958. This article will reconstruct the history of Penfield’s map of the human brain, which was utilized in medical texts for many decades, but which eventually would be severely criticized.


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