Being Unconscious

2013 ◽  
Author(s):  
Richard Askay ◽  
Jensen Farquhar
Keyword(s):  
Human Condition ◽  
The Body ◽  
Human Existence ◽  
Existential Analysis ◽  
The Unconscious ◽  
Freudian Psychoanalysis ◽  
The Impact ◽  
The Human Condition

This chapter argues for a rapprochement between Heidegger and Freud to gain a more unified, comprehensive, and holistic account of the human condition. While doing so, it explores the impact of Heidegger's philosophy on existential analysis and therapy by considering his global critique of Freudian psychoanalysis, and more specifically Freud's concepts of the Unconscious and the body. After a brief synopsis of his philosophy and its relevance for existential analysis, the chapter delineates Heidegger's critique of Freud's unconscious and considers how Binswanger, Boss, and Richardson try to preserve Freud's insights within the context of Heidegger's philosophy. The exploratory process then leads us to see bodily being as pivotal for the development of a truly holistic account of human existence. The chapter argues that Heidegger's humanism and neglect of the ontological primordiality of bodily being ultimately led him to a dualism he ubiquitously fought to avoid.

Women's Bodies Between National Hospitality and Domestic Biopolitics

Paragraph ◽  
2009 ◽  
Vol 32 (1) ◽  
pp. 69-86 ◽  
Author(s):  
ROSALYN DIPROSE
Keyword(s):  
Government Regulation ◽  
Human Condition ◽  
The Body ◽  
Women's Bodies ◽  
Political Ontology ◽  
Conservative Government ◽  
Political Forces ◽  
The Human Condition

This paper develops a political ontology of hospitality from the philosophies of Arendt, Derrida and Levinas, paying particular attention to the gendered, temporal, and corporeal dimensions of hospitality. Arendt's claim, that central to the human condition and democratic plurality is the welcome of ‘natality’ (innovation or the birth of the new), is used to argue that the more that this hospitality becomes conditional under conservative political forces, the more that the time that it takes is given by women without acknowledgement or support. Women's bodies are thus caught within the dual poles of conservative government: regulation of the unpredictable expressions of ‘natality’ in the ‘home’ and management of the uniformity and ‘security’ of the nation. The limitations in Arendt's political ontology of hospitality are addressed by adding consideration of the operation of biopolitics and of the body as bios.

Conclusion

2019 ◽  
pp. 263-268
Author(s):  
Jarred A. Mercer
Keyword(s):  
Fourth Century ◽  
Human Condition ◽  
Human Existence ◽  
De Trinitate ◽  
Theological Discourse ◽  
The Human Condition

The Conclusion provides a summary of the arguments of each chapter and shows how they cohere in Hilary of Poitiers’s trinitarian anthropology. In his autobiographical section of De Trinitate Hilary claims to have found “a hope greater than expected” (Trin. 1.11) in his contemplation of the infinite God, in which humanity, aided by its educative embodied existence (1.14), is destined for life and progress, not death and regress. Hilary’s theology reconstructed within his framework of trinitarian anthropology illuminates his own thought and provides avenues to reassess the nature of fourth-century theology and its controversies in a way that implicates the nature of humanity in that theological discourse. For Hilary, imperfect, mutable, finite human existence is defined by God’s perfect, immutable, and infinite life, so as to place the human condition in a state of perpetual progress from potentiality to perfection.

Embodied and Existential Wisdom in Architecture

2017 ◽  
Vol 23 (1) ◽  
pp. 96-111 ◽  
Author(s):  
Juhani Pallasmaa
Keyword(s):  
Human Condition ◽  
The Body ◽  
Full Understanding ◽  
Sexual Appeal ◽  
Pedagogic Practices ◽  
The Senses ◽  
Human Embodiment ◽  
The Human Condition

In our culture, intelligence, emotions and embodied intuitions continue to be seen as separate categories. The body is regarded as a medium of identity as well as social and sexual appeal, but neglected as the ground of embodied existence and silent knowledge, or the full understanding of the human condition. Prevailing educational and pedagogic practices also still separate the mental and intellectual capacities from emotions and the senses, and the multifarious dimensions of human embodiment.

Intellectual Disabilities and Dystopian Visions: Ayn Rand and Edgar Rice Burroughs

2013 ◽  
Vol 51 (3) ◽  
pp. 201-205 ◽  
Author(s):  
J. David Smith ◽  
Edward A. Polloway
Keyword(s):  
Intellectual Disabilities ◽  
Human Condition ◽  
Ayn Rand ◽  
High Regard ◽  
The Impact ◽  
The Way ◽  
The Human Condition

Abstract Most cultures have respect for and respond positively to individuals who make significant literary contributions to the way that people understand life and society. While the impact of literature may vary widely, those individuals deemed to have added important perspectives through their writing are often elevated to positions of high regard and influence. Thus, their work becomes important to our understanding of the human condition, including the meaning of disability.

scholarly journals Labor as Action: the Human Condition in the Anthropocene

2020 ◽  
Vol 50 (2) ◽  
pp. 240-260
Author(s):  
Ari-Elmeri Hyvönen
Keyword(s):  
Political Thought ◽  
Current Knowledge ◽  
Human Condition ◽  
Ecological Safety ◽  
Earth System ◽  
The Earth ◽  
Capacity To Act ◽  
Gravitational Pull ◽  
The Impact ◽  
The Human Condition

Abstract The Anthropocene has become an umbrella term for the disastrous transgression of ecological safety boundaries by human societies. The impact of this new reality is yet to be fully registered by political theorists. In an attempt to recalibrate the categories of political thought, this article brings Hannah Arendt’s framework of The Human Condition (labor, work, action) into the gravitational pull of the Anthropocene and current knowledge about the Earth System. It elaborates the historical emergence of our capacity to “act in the mode of laboring” during fossil-fueled capitalist modernity, a form of agency relating to our collectively organized laboring processes reminiscent of the capacity of modern sciences to “act into nature” discussed by Arendt. I argue that once read from an energy/ecology-centric perspective, The Human Condition can help us make sense of the Anthropocene predicament, and rethink the modes of collectively organizing the activities of labor, work, and action.

BIO-LAW AS A NEW GENERATION OF LAW

2021 ◽  
pp. 98-118
Author(s):  
Irina A. Umnova-Koniukhova ◽  
◽  
Irina A. Aleshkova ◽  
Keyword(s):  
Human Nature ◽  
Large Scale ◽  
New Technologies ◽  
Human Condition ◽  
The Body ◽  
Future Generations ◽  
Legal Norms ◽  
The Individual ◽  
New Generation ◽  
The Impact

The development of national and international biotechnology law in the context of new constitutional priorities, threats and challenges to life, public health and safety, is one of the current and yet under-researched topics in the scientific legal literature. Unfortunately, pro-gress in the life sciences is proceeding faster than the legal thinking that should accompany them. Breakthroughs in biology and medicine dictate the corresponding development of law, which today unfortunately lags chronically behind, resulting in gaps and contradictions between existing legal norms. As contemporary researchers have noted, and as is also evident in judicial practice, the issues of regulating the objects of bio-law - the body, life, procreation, self-identification, and ecology - mirror the contradictions of our society. The need to legally regulate the application of biotechnology has led to the formation of bioclaw as a new, integrated set of laws and, in the long term, as a branch of law of a new generation. As a response to the rapid introduction of advances in biotechnology into human life, we believe that bio-law must take into account the benefits and challenges associated with the impact of new technologies on the human body that may fundamentally alter the human condition as a physical individual. In this case, ethical issues, i. e. the requirements of bioethics, lead to a reflection on the content of bioethics in contemporary democracies and legal states. In particular, the introduction of technologies associated with gene editing, cloning, surrogacy, transplantation medicine, sex reassignment surgeries and other interventions into human nature, the consequences of which are not fully understood and threaten the physical and mental health of individuals, can cause irreparable harm to the spiritual, social, moral and ethical foundations of individuals, families, society, states and humanity as a whole. In our opinion, in the next few decades, bio-law will emerge as a global, integrated branch of law that simultaneously incorporates the norms of international law and national law. The main purpose of bio-law as a new branch of law is to counteract the global threat to humanity which consists in the emergence of a trend toward mass, large-scale changes to human nature and its unique natural qualities through the use of biotechnological advances. Therefore, the object of regulation and, accordingly, protection by this branch of law is not only the individual, his or her physical and spiritual health, but humanity as a whole, current and future generations. The uniqueness of bio-law as a new branch of law also lies in the fact that the individual, humanity, present and future generations are both the objects and subjects of law. The integrated nature of bioprinciples is manifested in the close connection of public and private interests with the obvious predominance of the public significance of their legal norms.

Becoming Ray Bradbury

2011 ◽  
Author(s):  
Jonathan R. Eller
Keyword(s):  
Human Mind ◽  
Human Condition ◽  
Early Years ◽  
Life And Death ◽  
American Writer ◽  
Long Life ◽  
The Impact ◽  
Private Collections ◽  
Insight Into ◽  
The Human Condition

This book chronicles the making of an iconic American writer by exploring Ray Bradbury's childhood and early years of his long life in fiction, film, television, radio, and theater. It measures the impact of the authors, artists, illustrators, and filmmakers who stimulated Ray Bradbury's imagination throughout his first three decades. This biography follows Bradbury's development from avid reader to maturing author, making a living writing for the genre pulps and mainstream magazines. Unprecedented access to Bradbury's personal papers and other private collections provides insight into his emerging talent through his unpublished correspondence, his rare but often insightful notes on writing, and his interactions with those who mentored him during those early years. They also provide insight into his very conscious decisions, following the sudden success of The Martian Chronicles and The Illustrated Man, to voice controversial political statements in his fiction. The book illuminates the sources of Bradbury's growing interest in the human mind, the human condition, and the ambiguities of life and death—themes that became increasingly apparent in his early fiction. It elucidates the complex creative motivations that yielded Fahrenheit 451. Revealing Bradbury's emotional world as it matured, the book highlights the emerging sense of authorship at the heart of his boundless creativity.

Technoscience, transhumanism, telos

2021 ◽  
Author(s):  
Natasha Vita-More
Keyword(s):  
Human Condition ◽  
Human Existence ◽  
Moral Perception ◽  
Future Scenarios ◽  
Social Construct ◽  
Use Of Technology ◽  
The World ◽  
The Future ◽  
Key Events ◽  
The Human Condition

This chapter focuses on human achievements accomplished with the use of technology and science as methods to explore humanity’s most daunting challenges. Each era of human achievement reveals previously unimaginable goals that, once attained, impact and positively transform the world and the future of humanity. Transhumanism offers a social construct for action-oriented strategies to inform and mitigate many of these threats. These strategies stem from diverse fields of inquiry, research, and analysis of possible future scenarios, and suggest the processes for implementing them. Notably, counterarguments to an intervention in the human condition—the characteristics and key events concerning human existence—often expose themselves as biases in moral perception that, in due course, fall short. Yet humans continue to be fueled by curiosity and a need for amelioration to transcend limits. What is lacking and most imminently necessary to address the exponentially increasing technology in our midst, and society’s varied perceptions and reactions, is straightforward guidance in navigating towards the telos of our humanity.

Historicizing Distinctions

2019 ◽  
Vol 3 ◽  
pp. 153-172
Author(s):  
Beltrán Undurraga ◽  
Keyword(s):  
Science And Technology ◽  
Human Condition ◽  
Modern World ◽  
Western Tradition ◽  
The World ◽  
New Varieties ◽  
Human World ◽  
Vita Activa ◽  
The Impact ◽  
The Human Condition

This article expands Patchen Markell’s (2011) seminal problematization of The Human Condition by examining the impact that the modern developments in science and technology had on Arendt’s signature categories. Whereas Markell is interested in the systematic “architecture” of the book, I attempt to historicize Arendt’s distinctions in light of the story she tells about science and technology. From the invention of the telescope to the splitting of the atom, technoscience has provoked shifts in the hierarchies within the vita activa; spawned new varieties of “labor,” “work,” and “action”; and blurred the traditional boundaries between “nature” and the “human world.” These reconfigurations draw the contours of a new, “modern world” that is different from the world whose story and conceptual tradition Arendt set out to articulate. Largely as a result of the activities of science and technology, the experiences that informed the categories of the “Western tradition” correspond to a world that is no longer our own.

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