Spectatorship, Control, and Collective Groups

2021 ◽  
pp. 602-614
Author(s):  
Geoffrey S. Sumi

It is axiomatic that the Roman emperor attempted to control the city populace through an ideology of ‘bread and circuses’ (free grain and public entertainment). Yet a riot during a food crisis in 189 ce, which began in the circus and spread to the streets, shows that spectators could be the agents of political interaction at public spectacles rather than merely passive participants, that public spectacles could be organizing events for the non-elite population. It has been argued that crowds in order to form require a ‘notion of legitimation’. Indeed, the crowd at this riot was engendered in part through the long-standing conventions of spectatorship at Roman public spectacles, including 1) public spectacles as venues for popular protest and interactions with the emperor; 2) the custom of arranged seating, including claques, factions, and trade guilds (collegia); 3) common forms of spectator response, such as acclamations.

Author(s):  
Barbara K. Gold

This chapter discusses the rise, development, and Romanization of ancient Carthage in the early Christian period after the formation of the province of Africa Proconsularis in the Augustan period; the physical topography of the city of Carthage, including the Byrsa, the Antonine Baths, and the amphitheater; and it describes the tophet or outdoor sacrificial area and whether human sacrifice was practiced among the Carthaginians. It also covers the life, influence, and African roots of Septimius Severus, the Roman emperor during Perpetua’s life and death. Also discussed are the social, religious, and intellectual conditions for pagans in Roman Carthage, who their local gods were (Tanit, Saturn, Juno Caelestis, Baal Hammon), and the connections between civic and religious life.


Acoustics ◽  
2021 ◽  
Vol 3 (1) ◽  
pp. 78-96
Author(s):  
Javier Alayón ◽  
Sara Girón ◽  
José A. Romero-Odero ◽  
Francisco J. Nieves

In Hispania (present-day Spain and Portugal), there are 25 structures documented of classical Roman open-air theatres, of which 10 are in the south, in the Roman Baetica (Andalusia). The Baetica embraced the progress of urbanisation in the time of the Roman emperor Augustus, where theatres, built in stone, were the foci of entertainment, performance, and propaganda of the empire. The Roman theatre in Malaga presents the archaeological remains of the main vestige of the Roman Malaca. It is located in the historical centre of the city, at the foot of the hill of the Muslim Alcazaba and was discovered in 1952. It is a medium-sized theatre whose design corresponds to a mixed construction that combines making use of the hillside for the terraces, in the manner of Greek theatres, with a major construction where rock is non-existent, thereby creating the necessary space for the stands. In this paper, the production process, adjustment, and validation of the 3D model of the theatre are analysed for the creation of a numerical predictive model of its sound field. Acoustic properties of the venue are examined and the effect of the Muslim Alcazaba and the hillside on the various acoustic descriptors is analysed. The results highlight the influence of this large stone surface mainly on the time decay parameters.


2020 ◽  
Vol 41 (4) ◽  
pp. 506-516
Author(s):  
Joël Joos

This article takes a closer look at the “newspaper funerals” held in 1882 in the city of Kōchi, protesting government censorship. The funerals were an early example of newspaper editors’ awareness of their medium as a tool to energize and steer a movement toward specific political aims, as well as an instrument to gain a foothold within the newly emerging “public sphere” in modern Japan.


2017 ◽  
Vol 6 (1) ◽  
pp. 15
Author(s):  
Maria Susana Nedo

Abstract:This study aimed at describing the interaction of the factions in the organization's decision-making process DPRD Malang; with a focus on the kind of interaction both internally and externally fraction of the party over government policies Malang in development projects / peralian traditional market status and Dinoyo Blimbing Malang into Modern market in the city of Malang. Based on the results of field research (Member of Parliament Malang in Malang Parliament Office II) and analysis of data regarding political interactions between members of the board in a fraction in DPRD Malang; especially the interactions between the factions with regard to public decision making (policy Making) in the case of market Dinoyo and Blimbing can be seen the political interaction between the factions in the organization DPRD Malang in various forms, including: conflict, Accommodation, Compromise, and the Coalition in the process of pushing or thwart development policy and the transitional status of both markets.Although the final decision through voting; DPRD Malang still approve policies Dinoyo market development and market Blimbing as the modern market, since the beginning of the discussion on the construction of two projects in the city parliament Malang occur Pros and Cons of each-each faction will be the plan. Semuannya behalf of the interests of the people to remain grounded in their respective party platforms. The difficulties in the market building approvals showed adannya interaction among factions in the party's internal and external parties on development projects in both markets. The change of final views and policies fractions as a result of lobbying-lobbying in the political interaction between factions both in the form of cooperation (Pro) and the opposition (Counter) shows the form of interaction in political communication who conducted members of the faction DPRD Malang internal and external parties resulting in a decision together though through a vote to approve the construction of traditional markets and Dinoyo Blimbing into Modern market. Keywords: Fraction of DPRD II Malang, Interaction and Political Communication, Public Decision


2018 ◽  
Vol 54 ◽  
pp. 71-95
Author(s):  
Rosamond McKitterick

This article explores the degree to which the rule and style of the bishops of Rome after the deposition of the last Roman emperor in the West in 476 had any imperial elements, in the light of the evidence contained within the Liber pontificalis. Papal rule in Rome was cast as a replacement of imperial rule in religious matters, an opportunity for the bishop to assume political responsibility and also a deliberate emulation of imperial behaviour. This is manifest above all in the textual record in the Liber pontificalis of the papal embellishment of Rome, and in the physical evidence of the extant basilicas of the city. The deliberately imperial elements of papal self-presentation and the importance of Rome's primacy, apostolic succession and orthodoxy, all articulated so emphatically within the Liber pontificalis, indicate the multitude of strands by which the papacy wove the fabric of its own imperium or power.


2017 ◽  
Vol 74 (3) ◽  
pp. 267-297
Author(s):  
Jesse Cromwell

On the afternoon of April 20, 1749, a force of between 400 and 600 armed men amassed on Caracas's central plaza. Entering the city under blue and white flags emblazoned with red crosses, to the sound of beating drums, the deployment comprised a cross section of Venezuela's socio-racial groups, social estates, and occupations. The men followed Juan Francisco de León, a cacao planter and small-town sheriff (teniente), and had shouldered their weapons as a popular protest “in the name of the city [of Caracas], the nobility, and the masses.” Disregarding the potentially ominous specter of so many armed insurgents,Caraqueñosinstead welcomed León's troops with open arms. As one observer remarked, all in the city from shopkeepers “to the nuns give thanks to León, wishing him success and commending him to God.”


Ars Adriatica ◽  
2016 ◽  
pp. 139
Author(s):  
Mateja Jerman

The aim of this paper is to publish and place in an art-historical context two silver wall candelabra with busts of classical antique figures surrounded by intertwined stylized acanthus leaves. The candelabra are kept in the Franciscan convent of Trsat. They were last documented in a photo-documentary campaign by Artur Schneider during the 1930s, and in 1974 they were added to the culturalheritage list as part of the convent's inventory. It is a very valuable set of silver wall candelabra, donated to the Franciscan convent of Trsat in 1693 by the Holy Roman Emperor Leopold I Habsburg (1658-1705). The author refers to the written sources confirming the commission of the candelabra and analyses the evolution of their peculiar typology. In their design and iconographic programme, judging by the various analogies and graphic models, they corresponded to the production of Augsburg goldsmiths. This hypothesis is supported by the hallmark of the city of Augsburg and another one indicating goldsmith Antoni Grill I, documented in that art centre in the period from 1668-1700.


Author(s):  
Jonathan Marcelino Alexander ◽  
Nina Carina

The food crisis is one of the issues that is currently being discussed and is predicted to occur in the future, even though Indonesia itself is an agricultural country, the food crisis cannot be avoided if it is not addressed from now on. The development and population growth of the Indonesian population, especially Jabodetabek, has made the need for food to continue to increase while the availability of land is decreasing. As a result of population growth, the need for land for housing and other activities is getting higher so that land for agriculture is increasingly displaced and away from cities. The farmer profession is also under threat due to the slow development of technology in the food sector. The future of Dwelling discusses the human lifestyle, which is affected by many factors that exist in the present. Cilincing Agro Residence is here as The Future of Dwelling and a solution to the problems of land, food, and the farmer profession itself. The lifestyle changes that have occurred in cities due to Covid-19 has shown people's interest in the process of farming. Technology helps greatly to work as a farmer so that he can now do the process of farming in the middle of the city. This project aims to bring the food supply process closer to urban areas so that it is closer to consumers, and the process is faster and more efficient. Located in the Cilincing area with the existing industrial area, warehousing, and rice fields that will develop into the Marunda economic center and residential area. This project exists as an example of modern agriculture in economic centers and settlements to achieve food security on an environmental to the urban scale. Keywords: Dwelling; Food crisis; Food security; House farming AbstrakKrisis pangan menjadi salah satu isu yang ramai dibahas saat ini dan diprediksi akan terus terjadi di masa mendatang. Walaupun Indonesia merupakan negara agraris, krisis pangan tidak dapat dihindari jika tidak ditanggapi dari sekarang. Perkembangan dan pertumbuhan populasi penduduk Indonesia khususnya Jabodetabek, membuat kebutuhan pangan terus meningkat sementara ketersediaan lahan semakin sedikit. Akibat dari pertumbuhan populasi, kebutuhan lahan untuk tempat tinggal dan aktivitas lainnya semakin tinggi sehingga lahan untuk pertanian semakin tergeser dan jauh dari kota. Profesi petani juga terancam karena lambatnya perkembangan teknologi di sektor pangan. Masa depan berhuni membahas mengenai gaya hidup manusia, yang terdampak oleh banyak faktor yang ada di masa sekarang. Cilincing Agro Residence hadir sebagai masa depan berhuni dan solusi dari masalah lahan, pangan, dan profesi petani itu sendiri. Perubahan gaya hidup yang terjadi di perkotaan akibat Covid-19 memperlihatkan ketertarikan masyarakat dalam proses bercocok tanam. Pekerjaan sebagai petani sangat terbantu dengan teknologi sehingga kini dapat melakukan proses bercocok tanam di tengah kota. Proyek ini bertujuan untuk mendekatkan proses penyediaan bahan pangan ke area perkotaan, sehingga lebih dekat kepada konsumen, prosesnya pun lebih cepat dan efisien. Berlokasi di kawasan Cilincing yang merupakan kawasan industri, pergudangan dan persawahan akan berkembang menjadi pusat ekonomi Marunda dan daerah permukiman. Proyek ini hadir sebagai contoh pertanian modern di pusat ekonomi dan permukiman untuk mencapai sekuritas pangan dalam skala lingkungan hingga kota.


2021 ◽  
Author(s):  
Engin Akyürek

The Hippodrome of Constantinople was constructed in the fourth century AD, by the Roman Emperor Constantine I, in his new capital. Throughout Byzantine history the Hippodrome served as a ceremonial, sportive and recreational center of the city; in the early period, it was used mainly as an arena for very popular, competitive, and occasionally violent chariot races, while the Middle Ages witnessed the imperial ceremonies coming to the fore gradually, although the races continued. The ceremonial and recreational role of the Hippodrome somehow continued during the Ottoman period. Being the oldest structure in the city, the Hippodrome has witnessed exciting chariot races, ceremonies glorifying victorious emperors as well as the charioteers, and the riots that shook the imperial authority. Today, looking to the remnants of the Hippodrome, one can imagine the glorious past of the site.


Author(s):  
Jessica Goethals

On 6 May 1527 the Spanish, German, and Italian troops of Charles V, Holy Roman Emperor and King of Spain, sacked Renaissance Rome. The Sack was a climactic event in the War of the League of Cognac, begun in 1526, and in the broader Italian Wars waged between Spain, France, the Papal States and various Italian city-states between 1494 and 1559. Rome was poorly defended by Pope Clement VII, who shortly beforehand had agreed to a truce with the imperialists against the wishes of his allies and had subsequently dismissed his mercenaries. With official blessing, however, the imperial commander Charles de Bourbon did not honor this truce, instead moving south down the Italian Peninsula, threatening Florence and then advancing on Rome. Although Bourbon was fatally wounded during the sack, his troops quickly took the city. The pope fled to safety in Castel Sant’Angelo, where he remained trapped until he escaped to Orvieto in December; he would return to Rome only the following fall. The invading army moved largely unimpeded through the city, assaulting and slaughtering its citizens, pillaging, and violating sacred spaces and objects. The levels of violence reported in eyewitness accounts shocked the rest of Italy and Europe, even after decades of regular warfare. The Roman population waited in vain for salvation by the French army or the troops of the League under the command of Francesco Maria della Rovere, Duke of Urbino. The imperial army remained in Rome for nine months, all the while kidnapping and torturing the local population so as to unearth hidden money and valuables. While it is difficult to measure with precision the impact of the sack, Hook 2004 estimates that by the end of 1527 nearly half of the city’s population had been killed, died of famine or disease, or had fled the city. Other notable consequences included the torment and, in some cases, the death of artists and intellectuals, the destruction of humanist libraries, and the diaspora of artists, writers, and others previously connected to the city’s cultural activity. A lasting truce was struck only in June 1529, when Clement and Charles signed the Treaty of Barcelona. A symbolic enactment of peace occurred at the Congress (or Peace) of Bologna in late 1529 and early 1530, when the pope officially crowned Charles emperor and the cultural elite of Europe converged on the city; Rome, meanwhile, remained in shambles and was left to slowly beginn the process of rebuilding.


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