Reviews: The Arbitration of Wages, The Social Foundations of Wage Policy, The Illusion of the Epoch, Patterns of Industrial Bureaucracy, Wildcat Strike, Voting, For a Science of Social Man, Self-Portrait of Youth, The Home-Menders, Street Corner Society, Working-Class Anti-Semite, A Minority in Britain, The Coloured Quarter, West Highland Survey, Interviewing in Social Research, Studying Your Community, Prejudice, War and the Constitution, Dynamics of Groups at Work, Social Relations in the Urban Parish, English Social Differences, Helvétius, Education and the Modern Mind

1955 ◽  
Vol 3 (2) ◽  
pp. 295-318
Author(s):  
George Woodcock ◽  
W. B. Gallie ◽  
H. A. Clegg ◽  
H. G. Nicholas ◽  
Anthony H. Richmond ◽  
...  
Author(s):  
Deborah Warr ◽  
Gretel Taylor ◽  
Richard Williams

This chapter explores how arts-based activities form part of an experimental approach for social research that fuses sociological insights with creative practice. As an ethos, people conceive the prosocial as seeking to promote collective human flourishing, while a prosocial practice is inclusive and imaginative. The potential to flourish is supported by involvement in diverse social relations that connect people as families, friends, communities, neighbourhoods, and nations. Experiences of social collectivity, however, are being shredded through the expanding dominance, and cascading impacts, of market-oriented ideologies. The chapter shows how the status of the social as a nonmarket domain has little value or sense when seen from within these dominant ideological framings.


Author(s):  
Aishik Saha

In this paper, I shall attempt to respond to the charge that the digital labour theory, as developed by Christian Fuchs, doesn’t faithfully stick to the Marxist schema of the Labour Theory of Value by arguing that Marx’s critique of capitalism was based on the social and material cost of exploitation and the impact of capitalist exploitation of the working class. Engels’s analysis of The Condition of The Working Class in England links the various forms of violence faced by the working class to the bourgeois rule that props their exploitation. I shall argue, within the framework of Critical Social Media Studies, that the rapid advance of fascist and authoritarian regimes represents a similar development of violence and dispossession, with digital capitalism being a major factor catalysing the rifts within societies. It shall be further argued that much like the exploitative nature of labour degrades social linkages and creates conditions of that exaggerates social contradictions, the “labour” performed by social media users degenerates social relations and promotes a hyper-violent spectacle that aids and abets fascist and authoritarian regimes.


1980 ◽  
Vol 4 (4) ◽  
pp. 419-451
Author(s):  
Craig Calhoun

During the 1820s and early 1830s, two largely different populations of working people lived alongside each other in the region surrounding Manchester. Today, they represent, in an important and clear contrast, the social foundations which have supported distinctive directions of popular protest and collective action. The theory of working-class radicalism, as developed by Marx and others, has tended to confound the two. The necessary radicalism and fundamental opposition to the growth of capitalist industry of more traditional communities of craft workers was wedded to the concentrated numbers of new industrial workers and the clarity of their exploitation by capitalists. This marriage took place in theory, but not in concrete social movements. The working class emerged as a foundation for basically reformist collective actions, while the radical and reactionary populist craftsmen lost the war of the industrial revolution.


2019 ◽  
Vol 52 (1) ◽  
pp. 27-45 ◽  
Author(s):  
Damien Cahill

This article responds to Peck’s call for a heterodox economic analysis of markets that is sensitive to their sociality and spatiality with Polanyi’s work as a starting point. It is argued that while Polanyi’s concept of the socially embedded economy offers a useful heuristic for apprehending the social foundations of economic activity, his analysis exhibits ‘market fetishism’ – a tendency to treat markets as things in and of themselves, without a proper appreciation of their inherently social foundations – and that this is reflected in broader scholarly discourses with respect to markets. Thus, it is argued, we need to augment Polanyi’s framework with other heterodox economic insights. The article outlines a four-step approach to ‘de-fetishizing’ markets. First, the article foregrounds the specifically capitalist nature of the global economy, and the ‘unique system of market dependence’ to which capitalist social relations give rise. Second, it is argued that de-fetishizing markets requires that an agent-centred approach be adopted. Rather than viewing markets as ‘things’ it is argued that they are most usefully understood as the interactions between agents, the most significant of which, within the contemporary global economy, is the large capitalist firm. Third, the interaction between such agents is structured by pervasive frameworks of rules. Fourth, it is argued that markets are inherently spatial phenomena. They are spatially constituted and contribute to the production of space.


2019 ◽  
Vol 21 (4) ◽  
pp. 487-513 ◽  
Author(s):  
Ruben Gonzalez-Vicente

AbstractThis article studies what I describe as “state-coordinated investment partnerships,” an investment modality central to the deployment of China's Belt and Road Initiative (BRI). These partnerships bring together state and business actors to export overcapacity and address infrastructural demands in underdeveloped markets. To do so, they require accumulation and sovereignty regimes that mirror, in contingent ways, similar social arrangements within China. The superposition of such regimes and the interests and social imaginaries of local actors produces forms of uneven and combined development and shapes the contours of the BRI's emerging developmental and geoeconomic footprints. The BRI exports also an elite development paradigm which promotes urbanization, connectivity and economic growth over participatory approaches. This paradigm projects a depoliticized version of China's present into the BRI's future to justify social and environmental dislocations, and shields Chinese firms from civil society scrutiny. My analysis rejects this elite perspective and favors a labor-centric approach that unearths the social foundations of the BRI. From this perspective, despite relevant differences in format, the BRI's quintessential investment modality is closely aligned to a contemporary global current of public-private partnerships endeavored to mobilize public resources and state power for the expansion of capitalist social relations.


1958 ◽  
Vol 9 (1) ◽  
pp. 92
Author(s):  
H. D. Dickinson ◽  
Barbara Wootton

Author(s):  
Arkadyi L. Marshak ◽  

The article analyses the present state of culture in Russia, its multilevel content. It shows the influence of different layers of society on the state and development of the present social structure. Based on perennial research data collected with participation of the author, sociocultural models of social relations and their influence on the cultural potential of the social structure are described. The article emphasizes the necessity of multilevel social research of the cultural potential of Russian society. The main directions of theoretical, methodological and empirical program of such research are formulated.


2019 ◽  
Vol 19 (3) ◽  
pp. 355-367 ◽  
Author(s):  
Cynthia Levine-Rasky

Purpose The purpose of this paper is to describe, situate and justify the use of creative nonfiction as an overlooked but legitimate source of text for use in social inquiry, specifically within the ambit of narrative inquiry. What potential lies in using creative writing, creative nonfiction specifically, as a source of text in social research? How may it be subjected to modes of analysis such that it deepens understandings of substantive issues? Links are explored between creative nonfiction and the social context of such accounts in an attempt to trace how writers embed general social processes in their narrative. Design/methodology/approach Three exemplars from literary magazines are described in which whiteness is the substantive theme. The first author is a woman who writes about her relationship with her landscaper, the second story is written by a man who is overwhelmed by guilt after uttering a racial slur, and the third text is by a man who describes his attempts to help a homeless couple. The authors’ interpersonal experiences with people unlike themselves tell something significant about the relationship between selfhood and power relations. Findings No singular pattern emerges when analyzing these three narratives through the critical lens of whiteness. This is because whiteness is not a subject position or static identity but a practice, something that it is done in relation to others. It is a collective capacity whose value is realized only in dynamic relationship with others. As a rich source of narratives, creative nonfiction may generate insights about whiteness and middle classness and how their intersections give rise to complex and contradictory sets of social relations. Originality/value There is very little precedence for using creative nonfiction as text for analysis in any discipline in the social sciences despite its accessibility, its richness and its absence of risk. Inviting the sociological imagination in its project to link the personal to the political, it opens possibilities for the analysis of both in relationship to each other. As a common form of narrating everyday understandings, creative nonfiction offers something unique and under-valued to the social researcher. For these reasons, the paper is highly original.


ILUMINURAS ◽  
2014 ◽  
Vol 15 (36) ◽  
Author(s):  
Ângela Bezerra

A Mina Brejuí, situada no município de Currais Novos (RN), foi responsável pelo crescimento da economia local entre os anos de 1943 de 1990, atraindo uma mão de obra de mineradores para o núcleo urbano. Após o fim da extração da scheelita, a mina foi transformada em um “Parque Temático”, em 2004. A empresa imprimiu sua marca na cidade com a construção de monumentos que fazem referencia à atividade mineira e ao seu fundador Tomaz Salustino. No script da história oficial da Mina Brejuí, a figura do “patrão” se sobrepõe à dos trabalhadores e as formas de patronagem, oriundas do mundo rural, seguiram pontuando as relações sociais na mina. Convém então coletar as memórias dos mineradores e perguntar em que medida eles fazem referencia a esta história como integrantes. Hoje, com a retomada da atividade, é possível que renasça o desejo de fortalecimento da classe operária e da identidade mineira no sertão do Seridó. Palavras-chaves: Memória. Identidade. Identidade Mineira. Patrimônio.From labour to legacy: a study on the identity of the miners and the patrimonialization of the mina Brejuí in Currais Novos/RNAbstractThe Brejuí Mine, situated in the municipality of Currais Novos (RN), was responsible for the local economy growth between the years of 1943 and 1990, causing the interest of miner's working class to its urban center. After the end of scheelita extraction, the mine became a "theme park", in 2004. The company left its mark on the city by building several monuments in reference to the mining activity and the company's founder, Tomaz Salustino. In the script of the official history of the Brejuí Mine, the "boss" figure overlaps the workers and that the forms patronage, originated from the rural world, followed punctuating the social relations in the mine. Therefore, it is important to investigate the miner’s memories and ask in what extent to which workers make reference to this history as members. Today, with the resumption of the mining activity, it is possible that the strengthening of the working class and the Seridó miner identity desire reborn.Keyword: Memory. Identity. Mining Identity. Patrimony. 


2021 ◽  
Vol 39 (5) ◽  
Author(s):  
Olena Tkachenko ◽  
Iryna Zhylenko ◽  
Nataliya Poplavska ◽  
Olha Mitchuk ◽  
Halyna Kuzmenko ◽  
...  

Today is characterised by the formation and development of an open, civilised society; there are fundamentally new forms of communication-based on the social and personal partnership, competition, legal and social foundations of formal equality of all citizens, the rational regulation of social relations. The quantity and quality of communications are continually growing, a significant number of people are involved in the communication process, the relationship between individual communications becomes close, the action of communications whose network has reached a global scale is growing. Modern communication society is characterised by a constant increase and globalisation of communications. The consequence of this development of society is the extremely limited financial resources, significantly narrowing the range of measures and tools to improve the management of the organisation as a whole and its staff, in particular, on the one hand, and changes in the emotional and mental spheres of the employee. Therefore, in their study, the authors considered the concept of communication, types of communication, their impact on the management process of the organisation and identified the role and functions of social communications in personnel management. The authors studied and analysed the methods of personnel management in detail. Based on the theoretical and methodological analysis, the authors proposed a system for managing the behaviour of staff through social communications; proposed a matrix for the distribution of responsibilities and this system and proposed a method for evaluating its effectiveness.


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