The New Social Contract and the Struggle for Sovereignty in the Netherlands

2007 ◽  
Vol 42 (4) ◽  
pp. 491-512 ◽  
Author(s):  
Marinus R. R. Ossewaarde

AbstractOne of the recurring topics in the history of sovereign nation-states is the way in which national identity, and social and cultural differences are dealt with politically. In the Netherlands, that has always had a strong tradition of social citizenship, the government has recently responded to plural nationhood and its problems by turning to new concepts of citizenship. In this article, it is argued that notions of citizenship are, in the end, used to reinforce Dutch sovereignty by creating and maintaining national cohesion. The underlying assumption in public policy is that a strong sense of national citizenship that replaces the old model of social citizenship is the only way to reconcile differences and safeguard peace in contemporary post-industrial society. Three Dutch policy sectors – integration, welfare and child protection – are examined to see how these concepts have taken shape in public policy.

PEDIATRICS ◽  
1975 ◽  
Vol 56 (6) ◽  
pp. 1064-1064

For those of us who enjoy history, the publication of Bremner's two volumes on the history of children and youth in America' provides enormous satisfaction and pleasure. And yet the skeptic of Santayana says, "But how does that help solve our current problems in social policy?" Featherstone in a review of these volumes gives at least one answer. In the coming post-industrial society the major tension, he says, will be between the present dominant economic view and what others believe will be the greater emphasis on social goals. The history of children and the family "is more deeply rooted in American life than entrepreneurial, economic values. In the coming battles over national priorities and a new social policy, children and their families may be more important as symbols of social values than ever." Reading the history of children may guide us more surely toward these social goals.


1995 ◽  
Vol 5 (3) ◽  
pp. 577-601 ◽  
Author(s):  
Jon M. Shepard ◽  
Jon Shepard ◽  
James C. Wimbush ◽  
Carroll U. Stephens

Abstract:This article uses concepts from sociology, history, and philosophy to explore the shifting relationship between moral values and business in the Western world. We examine the historical roots and intellectual underpinnings of two major business-society paradigms in ideal-type terms. In pre-industrial Western society, we argue that business activity was linked to society’s values of morality (the moral unity paradigm)—for good or for ill. With the rise of industrialism, we contend that business was freed from moral constraints by the alleged “invisible hand” of efficient markets (the amoral theory of business). Armed with this understanding of the intellectual history of the moral unity and amoral business-society paradigms, we suggest that some variant of the moral unity paradigm may be recurring in post-industrial society.


Virtually every important question of public policy today involves an international organization. From trade to intellectual property to health policy and beyond, governments interact with international organizations (IOs) in almost everything they do. Increasingly, individual citizens are directly affected by the work of IOs. This book gives an overview of the world of IOs today. It emphasizes both the practical aspects of their organization and operation, and the conceptual issues that arise at the junctures between nation-states and international authority, and between law and politics. While the focus is on inter-governmental organizations, the book also encompasses non-governmental organizations and public policy networks. The book first considers the main IOs and the kinds of problems they address. This includes chapters on the organizations that relate to trade, humanitarian aid, peace operations, and more, as well as chapters on the history of IOs. The book then looks at the constituent parts and internal functioning of IOs. The text also addresses the internal management of the organization, and includes chapters on the distribution of decision-making power within the organizations, the structure of their assemblies, the role of Secretaries-General and other heads, budgets and finance, and other elements of complex bureaucracies at the international level.


2019 ◽  
Vol 32 (3) ◽  
pp. 3-23
Author(s):  
Charles Turner

Social types, or types of persons, occupy a curious place in the history of sociology. There has never been any agreement on how they should be used, or what their import is. Yet the problems surrounding their use are instructive, symptomatic of key ambivalences at the heart of the sociological enterprise. These include a tension between theories of social order that privilege the division of labour and those that focus on large-scale cultural complexes; a tension between the analysis of society in terms of social groups and an acknowledgement of modern individualism; sociology’s location somewhere between literature and science; and sociology’s awkward response to the claim – made by both Catholic conservatives and Marxists – that modern industrial and post-industrial society cannot be a society of estates. These ambivalences may help to explain why the attempts to use social types for the purpose of cultural diagnosis – from the interesting portrait of arbitrarily selected positions in the division of labour to more ambitious guesswork about modern culture’s dominant ‘characters’ – have been unconvincing.


Author(s):  
N.Yu. Anisimova

The article considers various theoretical and methodological concepts of the evolution of industrial and labor relations as the basis for the socio-economic development of society. From the point of view of the history of industrial revolutions, theories of socio-economic formations and information (post-industrial) society, the essential characteristics of industrial and labor relations and the stages of their transformation were revealed. It is shown that the systematic formation of industrial and labor relations began in close relationship with social and labor relations during the period of industrialization of the economy. It is justified that, most conceptually, the further periodization of their development is represented by a civilizational approach, according to which the change of paradigms is carried out not at the expense of social, but at the expense of scientific and technical revolutions. The global digitalization of labor processes has led to the individualization of industrial and labor relations, their intellectualization, and the transition to remote forms of personnel work. The contradictions of the conceptual provisions of industrial and labor relations revealed during the study lead to the need for further theoretical and methodological justification of their internal content.


Author(s):  
Felicitas Becker

The history of Islam in East Africa stretches back to around 1000 CE. Until the mid-20th century, it remained largely confined to the coast and closely bound up with the history of the Swahili towns situated on it. The Swahili language remains central to many East African Muslims, hence the occasionally heard phrase, “Swahili Islam.” East African Muslims are mostly Shafiites and some belong to Sufi orders, especially Qadiriyya and Shadhiliyya. Since c. 1850, Islam, with many variations in ritual, has become the religion of speakers of a multitude of languages across the region, second only to Christianity. The region’s independent nation-states initially promised equality for all religions within a secular order. Since c. 1990, though, the minority status of East African Muslims has fed into a multitude of grievances related to the region’s economic and political impasses. This situation has led to growing movements of Islamic preaching and activism, supported by increased contacts with congregations elsewhere in the Indian Ocean. At times, they have influenced electoral politics, especially in Zanzibar, where Islamic activism resonates with fear of marginalization by the mainland. In Kenya, Somali-influenced Islamist terrorists committed a series of atrocities in the 2010s. East African governments, in turn, have been proactive in tracking and disrupting such networks, and in Kenya, the government engaged in targeted assassination. Nevertheless, peaceful coexistence between Muslims and adherents of other religions remains the norm in East Africa, and its dynamics are often poorly understood.


2021 ◽  
Vol 67 (3) ◽  
pp. 396-412
Author(s):  
Shyamli Singh

Covid-19 brought an unprecedented and challenging time all over the globe. With the unpreparedness and lack of awareness regarding the global pandemic, it soon became an international concern. From loss of lives to loss of livelihood, the pandemic had a huge impact on global citizens and various nation-states. Unlike any other crisis, Covid-19 too pushed the government and its people to restructure and reform their framework, especially in the face of such an unprecedentedly adverse situation. This article highlights the need of a crisis response framework and formulation of agile public policy during such a global catastrophe. Taking the novel coronavirus as the epicentre demanding a rapid response formulation of Government of India, the article delineates upon strategic intervention of the government towards Covid-19 and the need of a crisis response framework for the future.


2021 ◽  
Vol 41 (2) ◽  
pp. 257-261
Author(s):  
Elizabeth Lhost

Abstract In 1924, the government of Afghanistan wrote to the Jam‘iyat ‘Ulama-yi Hind looking for legal justifications to support Emir Aman Allah Khan's (r. 1919–29) proposed reforms—particularly those relating to female education. Known for securing Afghanistan's independence from the British, and now recognized as a pioneering modernizer and renegade constitutional monarch, Aman Allah introduced a series of reforms during his reign that Faiz Ahmed has recently characterized as “a burgeoning model of Islamic legal modernism.” Yet the story of Afghanistan's experiments with Islamic legal modernism are greater and extend beyond the history of a single state. Taking the above claim about Afghanistan seriously, and in response to Ahmed's Afghanistan Rising this essay offers a close reading of the exchange between Kabul and Delhi to interrogate ideas about Islamic legal reform, Islamic modernity, and inter-Islamic circulations at the time of waning empires and rising nation-states.


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