Postmodern Body Techniques: Some Anthropological Considerations on Natural and Postnatural Bodies

1996 ◽  
Vol 18 (s1) ◽  
pp. S95-S106 ◽  
Author(s):  
Sarah Franklin

Debates concerning “the body,” embodiment, and corporeality have become increasingly central to cultural theory in the past decade. This article addresses the question of the “natural body” from the point of view of both traditional social theory (Marcel Mauss) and more recent arguments about the body as a site of enculturation. Why is the natural body preserved as a moral value within the realm of sport, while its limits are also pushed to “unnatural” extremes? By contrasting body building as sport (where anabolic steroid use is condemned) with reproductive body building (pregnancy, where steroid use is increasingly central), the paradoxical dimensions of the “(post)natural” body in sport are examined.

2006 ◽  
Vol 14 (4) ◽  
pp. 7-23
Author(s):  
Cristina Alzaga

The body’s journey in and out of social science theory. In the last couple of decades we have witnessed a veritable explosion of literature about the body. This article poses the question of whether the recent “rediscovery” of the instinctual, habitual, feeling, knowing, communicative, erotic and political organism by diverse currents of social inquiry has redeemed the body and moved us toward a resolution of its mystery, or whether it has consigned the body to newer forms of peripherality and obscurity, reducing it to yet another sign, thereby eliding its special presence, knowledge and powers. As opposed to the argument put forward by some students of the body that the fundamental existential fact of human embodiedness belongs to a domain of research neglected in sociological inquiries of the past, this article maintains that in order to hold together and reconcile the body’s manifold facets and guises we need to excavate and build upon the analytical resources handed on to us from the sociological past. It is argued that this can help us to adequately grasp the body as social product, matrix, and mediation, in an effort to move beyond the dualistic and disincarnated theories of action, knowledge and structure that dominate sociological analysis. The article pursues these issues by means of a close examination of several contemporary currents of social theory that circle about and/or through the body. The article draws upon ideas developed at a seminar held at UC Berkeley, USA, with Professor Loic Wacquant, during the fall of 2001.


1998 ◽  
Vol 16 (4) ◽  
pp. 401-421 ◽  
Author(s):  
David Harvey

The body has become a major focus of attention—both theoretically and politically—over the past twenty years. In much of this literature it is presumed that the body is some kind of social construct at the same time as it is a locus and a measure of both the material and the social world we inhabit. The author situates this idea against the background of Marx's representations—too often by-passed in recent literature—in order to show how Marx's concept of variable capital contains a theory of body formation under capitalism at the same time as it lays the groundwork for understanding how political persons act as moral agents to try to change the conditions under which laboring occurs. The struggle for a living wage in Baltimore is then used as a concrete example of how this form of body politics operates under contemporary conditions, illustrating how the body that is to be the measure of all things is itself a site of political-economic contestation over the very forces that create it.


1993 ◽  
Vol 27 (4) ◽  
pp. 624-651
Author(s):  
Gad (Guido) Tedeschi

Medical recourse to organ transplants and the transfer of other material from the body of one person to that of another has increased steadily over the past few decades. This raises new legal questions, and brings once-thought purely academic questions to the forefront.Organs and other material used for transplants can either be taken from a living person (for example, bone marrow, sperm, or blood); or from a corpse, as is the case with most transplants. Certain material, in particular kidneys, can be taken from both. In Israeli law, this duality in the sources of supply is paralleled by different sources of regulation. With respect to a corpse, the Anatomy and Pathology Law attempts to solve the main problems from a practical point of view. On the other hand, the Israeli legislator has as yet to intervene with respect to the living body.


Tempo ◽  
1950 ◽  
pp. 14-19
Author(s):  
Guido M. Gatti

Just as the natural seasons have changed their character over a period of time, so, it may be said, have the musical seasons. Of recent years the emphasis has swung over from Autumn and Winter towards Spring and Summer, abandoning the great cities and theatres of ancient tradition for more picturesque abodes, which possess greater interest from the point of view of climate and local colour. Thus the opera and concert seasons which take place in Rome or Milan, Naples or Bologna, Palermo or Genoa begin to lose their appeal; and there is a growth of interest, on the other hand, in Spring or Summer festivals held in cities which are rich in every kind of artistic interest. Musical snobisme has suffered a change: whereas it was once considered fashionable to be present at the first night of the La Scala opera season, now it is even more so to attend the first performance of the “Maggio Musicale Fiorentino” and find oneself on the Lungarno Vespucci between the Hotel Excelsior and the Teatro Communale, or in Venice, in September, for the Festival of Contemporary Music, between the Caffè Florian and La Fenice. At bottom, however, if we consider well, the success of these festivals is due to less superficial and external causes, in as much as they satisfy the entirely modern need for summarising, condensing and intensifying the manifestations of the spirit in a brief space and limited time: for the man of to-day is always in a hurry and his curiosity cannot be kept awake for a long period. In consequence, these festivals are intended to give, in two or three weeks and in a single city, a kind of symposium of the most important musical happenings of the past year–in the fields of opera, ballet and concert–and, moreover, they are combined with the varied and famous attractions of places of touristic interest, thus realising the ideal of the utile dulci; care is taken of the health of the body, and substantial nourishment is provided for the soul.


2017 ◽  
Vol 2 (2) ◽  
pp. 241
Author(s):  
Matthias Dreyer

Taking into account the intertwining of the theory of tragedy on the one hand and theatrical work on ancient tragic texts on the other, the paper explores the way in which tragedy poses the question of history. This is especially the case in conceptions of tragedy as an interruption in a continuum. Hölderlin’s idea of caesura, its reflection in Benjamin’s understanding of tragedy as a revision of myth are in the center of a critical dramaturgy of this kind. By analysing Brecht’s work on Antigone as well as the stagings of critical theatre makers that came after Brecht (Einar Schleef, Dimiter Gotscheff), the paper shows the consequences of the concept ‘tragedy as caesura‘ on the level of the aesthetics of the theatre, unclosing in a radical way the temporality of the tragic process. From this point of view, tragedy is understood as a site of encounter with the persisting powers of the past; as reflexive rupture in the transition between times, that undermines the established order, but without, however, arriving at a new one. Although in the history of theatre and thought tragedy has been too often associated with the universal and timeless, how is it possible to think of historicity in a way negating submission under the universal without losing the genre of tragedy itself?


1868 ◽  
Vol 16 ◽  
pp. 73-125

Of all the animal secretions urine is undoubtedly one of the most important. Its varying properties, in health as well as in disease, the frequency with which it is emitted, and the consequent facility with which it may be submitted to examination, render it invaluable to the physiolo­gist and pathologist as a means of throwing light on the processes, either healthy or morbid, going on within the body. Its study has therefore engaged the attention of physicians since the earliest times, and of chemists from the period when chemical analysis was first employed in the exami­nation of natural objects. Notwithstanding the labour bestowed on the subject by many eminent men during the past sixty years, it is still, how­ever, far from being exhausted. There are, indeed, portions of the chemistry of urine concerning which our ignorance is .almost complete. It is one of these obscurer parts of the subject that I have endeavoured to clear up, and I hope to succeed in showing that I have added at least a few facts to the sum of our previous knowledge. Of all the properties of urine none is more obvious, even to the ordinary observer, than its colour. The variations in tint which it exhibits at different times are striking, even to the unpractised eye, and they some­ times serve as important indications to the physician. Nevertheless con­cerning the chemical nature of the substances to which its colour is due very little is known. Our ignorance on this subject may be ascribed to various causes. In the first place, some of these substances occur in the urine only occasionally, and in very minute quantities, so that the prepa­ration of a quantity sufficient for chemical examination becomes difficult and even impossible, especially when the urine containing them is not abundant. Secondly, it has been found that some of them are very easily decomposed, so much so that the mere heat required for the evaporation of the urine seems to be sufficient to effect a change in their properties and composition. It therefore becomes doubtful, after a long process has been gone through for the purpose of separating any colouring-matter from the other constituents of the urine (a process in which, perhaps, strong chemical reagents have been employed), whether the substance procured was originally contained as such in the urine, or is not rather a product resulting from the decomposition of some other substance or substances. Thirdly, several of the bodies colouring the urine possess very few charac­teristic properties. They are amorphous and syrup-like, and they retain water with so much pertinacity that on attempting to dry them they undergo decomposition. Neither their compounds nor their products of decomposition exhibit any distinguishing characteristics. They belong to a class on which, for want of a better, the name extractive matter has been conferred. With some chemists, to call a body an extractive matter is to place it among a class which is held to he unworthy of minute examina­tion. To others the name extractive matter is merely a convenient word for a mixture, sometimes occurring in nature, of certain definite, perhaps even crystallized substances, which, by appropriate means, may be resolved into its constituents, and thus be made to disappear entirely from the list of definite chemical bodies. As regards the extractive matter of urine, this view may to some extent be justified, when we recollect that from what was considered to be extractive matter sixty years ago, such well-character­ized substances as urea, hippuric acid, and creatine have been successively eliminated; and it is therefore natural to expect that by further research it will be found to contain others of the same nature. I believe this view to be erroneous; and I shall succeed, I hope, in showing that, after having removed from the extractive matter of unne everything which can assume a definite form, there remains a residuum which cannot be further resolved without decomposition. Still, any one holding this view is not likely to undertake the investigation of extractive matters as such, unless it be for the purpose of obtaining something which may be supposed to be contained in them. Lastly, the properties of these colouring and extractive matters, however important they may be to the physiologist and pathologist, pre­sent so little that is interesting to the chemist, that the latter would pro­bably not occupy himself with their examination unless for some particular purpose. For myself, I frankly confess that, had I not had a special object in view, this investigation would not have been undertaken. The information for the sake of which it was commenced having been obtained, I should then have abandoned all further inquiry, had I not found reason to suppose, in the course of my experiments, that a more extended investigation would lead to results interesting from a physiological point of view. My endeavours have, I think, been attended with some measure of success; and should physiologists, on becoming acquainted with the results, be of the same opinion, my labour will not have been quite in vain.


Author(s):  
Gordon Graham

Philosophy of history is the application of philosophical conceptions and analysis to history in both senses, the study of the past and the past itself. Like most branches of philosophy its intellectual origins are cloudy, but they lie in a refinement of ‘sacred’ histories, especially those of Judaism and Christianity. The first major philosopher to outline a scheme of world history was Immanuel Kant in The Idea of a Universal History from a Cosmopolitan Point of View (1784), and German Idealism also produced Hegel’sLectures on the Philosophy of World History (1837), a much longer and more ambitious attempt to make philosophical sense of the history of the world as a whole. According to Hegel, history is rational, the working out, in fact, of philosophical understanding itself. The accelerating success of natural science in the nineteenth century gave rise to a powerful combination of empiricism and logical positivism which produced a philosophical climate highly unfavourable to Hegelian philosophy of history. The belief became widespread among philosophers that Hegel, and Marx after him, had developed a priori theories that ignored historical contingency in favour of historical necessity, and which were empirically unfalsifiable. Karl Popper’s philosophy of science was especially influential in converting philosophy of history to a new concern with the methods of historical study rather than with the shape of the past. Two rival conceptions of historical method existed. One tried to model explanation in history on what they took to be the form of explanation in science, and argued for the existence of ‘covering laws’ by which historians connect the events they seek to explain. The other argued for a distinctive form of explanation in history, whose object was the meaning of human action and whose structure was narrative rather than deductive. Neither side in this debate was able to claim a convincing victory, with the result that philosophers gradually lost interest in history and began to concern themselves more generally with the nature of human action. This interest, combined with a revival of nineteenth-century German hermeneutics, the study of texts in their social and cultural milieu, in turn revived interest among analytical philosophers in the writings of Hegel and Nietzsche. The impact of continental influences in philosophy, art criticism and social theory was considerable, and reintroduced a historical dimension that had been largely absent from twentieth-century analytical philosophy. In particular, the formation of fundamental philosophical ideas began to be studied as a historical process. The Enlightenment came to be seen as a crucial period in the development of philosophy, and of modernity more generally, and with this understanding came the belief that the contemporary Western world is postmodern. In this way, social theory and the philosophy of culture in fact returned, albeit unawares, to the ‘grand narrative’ tradition in philosophy of history.


2018 ◽  
Vol 5 (2) ◽  
pp. 50-58
Author(s):  
Jovo Radoš

Abstract The theme presented is aimed at attempting to perceive the fundamental qualities of the man’s personality (body, soul and spirit) from the philosophical, anthropological and theological point of view and, at the same time, to establish the value reflections towards its (current and universal) existential orientations. Namely, today's experience shows us that tendencies with notable prevailing of corporality over the other constitutive properties of the human being are constantly getting stronger. The body cult is vigorously stressed: body building and fitness clubs, as well as special gyms and wellness facilities (saunas, hydro massage baths, tepidariums are advertised, which should satisfy the increased corporal‐hedonistic and corporal‐aesthetic motives. This disturbing of the essential and human structure established by God demands the return to the original settings of Christian trichotomy (not serving the body but serving of the body), whereby a balanced and harmonious relationship between the body, the soul, and the spirit is developed by equally bearing in mind all three areas on which all three "gymnastics" are tuned and effectively performed, which leads to overall development and fulfilment of a human being.


2021 ◽  
Vol 97 (3) ◽  
pp. 24-38
Author(s):  
Elena E. Vaiman ◽  
Natalia A. Shnayder ◽  
Anna V. Dyuzhakova ◽  
Evgenia I. Nikitina ◽  
Olga B. Borzykh ◽  
...  

Abstract.Introduction: Hyaluronic acid (hyaluronan, HA) has become the most popular tool for improving the skin condition during aging, correcting wrinkles and other cosmetic defects. Objective: Analysis of the results of studies that reflect the pharmacogenomics of the synthesis, degradation, and reception of HA. Materials and methods: We searched for full-text publications in Russian and English in the E-Library, PubMed, Springer, Clinical keys, Google Scholar databases, using keywords and combined word searches (hyaluronic acid, hyaluronan, synthesis, degradation, reception, receptor, genetics), over the past decade. In addition, the review included earlier publications of historical interest. Despite our comprehensive searches of these commonly used databases and search terms, it cannot be excluded that some publications may have been missed. Results: The lecture examines: the role of ha in normal and aging human; genes involved in the synthesis (HAS1, HAS2, HAS3), degradation (HYAL1, HYAL2, HYAL3) and reception of ha (CD44, HARE, RHAMM); as well as the expression of their encoded proteins and enzymes in the skin. Conclusion: Expanding our knowledge of the pharmacogenomics of endogenous ha and increasing the exogenous HA drugs (used in anti-aging therapy and medical cosmetology) on the pharmaceutical market requires taking into account individual, including genetically determined, characteristics of the body of each individual patient to ensure an optimal balance of effectiveness/safety of exogenous HA from the point of view of personalized medicine


Chelovek RU ◽  
2020 ◽  
pp. 18-53
Author(s):  
Sergei Avanesov ◽  

Abstract. The article analyzes the autobiography of the famous Russian philosopher, theologian and scientist Pavel Florensky, as well as those of his texts that retain traces of memories. According to Florensky, the personal biography is based on family history and continues in children. He addresses his own biography to his children. Memories based on diary entries are designed as a memory diary, that is, as material for future memories. The past becomes actual in autobiography, turns into a kind of present. The past, from the point of view of its realization in the present, gains meaning and significance. The au-thor is active in relation to his own past, transforming it from a collection of disparate facts into a se-quence of events. A person can only see the true meaning of such events from a great distance. Therefore, the philosopher remembers not so much the circumstances of his life as the inner impressions of the en-counter with reality. The most powerful personality-forming experiences are associated with childhood. Even the moment of birth can decisively affect the character of a person and the range of his interests. The foundations of a person's worldview are laid precisely in childhood. Florensky not only writes mem-oirs about himself, but also tries to analyze the problems of time and memory. A person is immersed in time, but he is able to move into the past through memory and into the future through faith. An autobi-ography can never be written to the end because its author lives on. However, reaching the depths of life, he is able to build his path in such a way that at the end of this path he will unite with the fullness of time, with eternity.


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