scholarly journals Mutações bastardas da comunicação

Matrizes ◽  
2018 ◽  
Vol 12 (1) ◽  
pp. 65
Author(s):  
Omar Rincón

The discourses and agendas of the twentieth century are no longer useful in explaining the changes of our time. It is difficult to explain this zombie society – of living dead people in consumption, far from politics and humanism; with media disconnected from the people and converted into political actors; a capitalism that rewards social injustice and cynicism; a system of justice that is increasingly right-wing and follows the god of capital. For this new world, we need to raise different discourses and concepts. This is what the article is about: finding ways from which communication has been thought in Latin America, looking again at Martín-Barbero’s nighttime maps, developing ideas about the mutation of communication.

2021 ◽  
pp. 026732312199133
Author(s):  
Christina Holtz-Bacha

With the surge of populism in Europe, public service broadcasting has come under increased pressure. The established media are considered part of the corrupt elite not serving the interests of the people. The public service media, for which pluralism is at the core of their remit, are a particular thorn in the side of the populists. Therefore, they attack the financial basis of public service, which is supposed to guarantee their independence. The populist attacks on the traditional broadcasting corporations meet with the interests of neoliberal politics and of those political actors who want to evade public scrutiny and democratic control and do no longer feel committed to democratic accountability. The assaults on the public service media are thus an assault on freedom of the media and further increase the pressure on the democratic system.


2020 ◽  
Author(s):  
Agneta Fischer ◽  
Charlotte Brands ◽  
David Abadi

When it comes to political communication on social media, Facebook has arisen as one of the most important platforms. Recent research on populist discourses provides evidence for populist ideology fragments emerging across Facebook posts. Moreover, the level of populist language styles and the adoption of typical populist rhetoric appears to be ‘endemic' across political actors across the whole political spectrum, even among non-populist ones. In total, 51 posts from Geert Wilders were analyzed before and 71 in the period after the 2019 Dutch elections (N = 122). This study tackles the use of the founding elements of populist communication strategies: references to the people, references to the elites, and references to the others. For a populist leader, Wilders’ Facebook posts do not contain many references to the people. Instead, he focuses on the elites (e.g., the EU) and on the others (e.g., Muslims or asylum seekers). The clearest difference between the pre- and post-election period seems to be that Wilders gradually changes his populist communication strategies from a focus on the elites, to a focus on the others. In doing so, he uses more references to religion and blaming the others. He also refers more to people within the country (asylum seekers and immigrants) in the post-election period (36,6%) than in the pre-election period (23,5%). His posts show clear examples of populist nativism, while he paints a picture of a battle between the Netherlands and the EU (the elites), Muslims or asylum seekers (the others).


2020 ◽  
pp. 004711782094443
Author(s):  
Leslie E Wehner ◽  
Cameron G Thies

The term populism has recently gained visibility in the media and policy world to describe the foreign policy principles, rhetoric and strategies of political actors in the United States and some European states. Yet, populism is nothing new in Latin America where it has enjoyed a long tradition among leaders of various countries. Populism has thus far largely been treated as a national phenomenon with few international manifestations. Thus, this article adopts the concept of populism and its core components such as anti-elitism, the people, and the general will within a role theory framework to trace the foreign policy roles that populist governments play as a first step to improving our knowledge on the nexus of populism and foreign policy. We examine this framework in the context of the foreign policy of Carlos Menem of Argentina and Hugo Chávez of Venezuela.


2014 ◽  
Vol 6 ◽  
pp. 51-64
Author(s):  
István Kornél Vida

The process of migration includes the movement between relatively distant geographical locations as well as often facing considerable cultural differences between the sending and receiving countries. At the turn of the nineteenth and twentieth century, millions of emigrants from East Central Europe and Southern Europe sought their personal dreams in America, but had painfully little information at their disposal about the country, and were consequently in for a considerable “culture shock.” This paper examines the possible sources of information for soon-to-become transatlantic migrants from Europe in general, and from Hungary in particular. It analyzes the various types of “booster literature,” along with the people who had an interest in its publication, and offers a case study of handbooks and guidebooks written specifically for Hungarian emigrants to America during the first two decades of the twentieth century.


2020 ◽  
Author(s):  
Agneta Fischer ◽  
Charlotte Brands ◽  
David Abadi

When it comes to political communication on social media, Facebook has arisen as one of the most important platforms. Recent research on populist discourses provides evidence for populist ideology fragments emerging across Facebook posts. Moreover, the level of populist language styles and the adoption of typical populist rhetoric appears to be ‘endemic' across political actors across the whole political spectrum, even among non-populist ones. In total, 51 posts from Geert Wilders were analyzed before and 71 in the period after the 2019 Dutch elections (N = 122). This study tackles the use of the founding elements of populist communication strategies: references to the people, references to the elites, and references to the others. For a populist leader, Wilders’ Facebook posts do not contain many references to the people. Instead, he focuses on the elites (e.g., the EU) and on the others (e.g., Muslims or asylum seekers). The clearest difference between the pre- and post-election period seems to be that Wilders gradually changes his populist communication strategies from a focus on the elites, to a focus on the others. In doing so, he uses more references to religion and blaming the others. He also refers more to people within the country (asylum seekers and immigrants) in the post-election period (36,6%) than in the pre-election period (23,5%). His posts show clear examples of populist nativism, while he paints a picture of a battle between the Netherlands and the EU (the elites), Muslims or asylum seekers (the others).


2021 ◽  
Vol 10 (10) ◽  
pp. 351
Author(s):  
Oliver Schmidtke

This article is a theoretically guided and empirically based analysis of how populist movements invoke the notion of the ‘people’ as a cornerstone of their political mobilization. While the confrontation between the virtuous ‘people’ and the unresponsive elites speaks to how populism challenges established political actors and institutions, the actual meaning of who the ‘people’ are and what they represent is shifting and often driven by strategic considerations. Analytically the article investigates the distinct ways in which nationalism and populism conceptualize and politically mobilize the notion of the ‘people’. Empirically it focuses on the Italian League and engages in a discourse analysis of its political campaigns over the past 30 years. Based on this textual analysis of political campaigns, the article sheds light on how the reference to the ‘people’ has been employed as this political actor has transformed from a regionalist party advocating for autonomy in Northern Italy to one taking up the role of a populist-nationalist party at the national level. This case study allows the author to make a generalizable hypothesis about the nature of identity politics promoted by populist actors and the way in which the invocation of the ‘people’ and their alleged enemies is a pivotal political narrative that opens and restricts opportunities for political mobilization. This interpretative approach also allows for a more concise conceptual understanding of the affinity that right-wing populists demonstrate toward nativist ideologies.


Author(s):  
Wendy J. Schiller ◽  
Charles Stewart III

From 1789 to 1913, U.S. senators were not directly elected by the people—instead the Constitution mandated that they be chosen by state legislators. This radically changed in 1913, when the Seventeenth Amendment to the Constitution was ratified, giving the public a direct vote. This book investigates the electoral connections among constituents, state legislators, political parties, and U.S. senators during the age of indirect elections. The book finds that even though parties controlled the partisan affiliation of the winning candidate for Senate, they had much less control over the universe of candidates who competed for votes in Senate elections and the parties did not always succeed in resolving internal conflict among their rank and file. Party politics, money, and personal ambition dominated the election process, in a system originally designed to insulate the Senate from public pressure. The book uses an original data set of all the roll call votes cast by state legislators for U.S. senators from 1871 to 1913 and all state legislators who served during this time. Newspaper and biographical accounts uncover vivid stories of the political maneuvering, corruption, and partisanship—played out by elite political actors, from elected officials, to party machine bosses, to wealthy business owners—that dominated the indirect Senate elections process. The book raises important questions about the effectiveness of Constitutional reforms, such as the Seventeenth Amendment, that promised to produce a more responsive and accountable government.


Author(s):  
Chris Wickham

Amid the disintegration of the Kingdom of Italy in the eleventh and twelfth centuries, a new form of collective government—the commune—arose in the cities of northern and central Italy. This book takes a bold new look at how these autonomous city-states came about, and fundamentally alters our understanding of one of the most important political and cultural innovations of the medieval world. The book provides richly textured portraits of three cities—Milan, Pisa, and Rome—and sets them against a vibrant backcloth of other towns. It argues that, in all but a few cases, the élite of these cities and towns developed one of the first nonmonarchical forms of government in medieval Europe, unaware that they were creating something altogether new. The book makes clear that the Italian city commune was by no means a democracy in the modern sense, but that it was so novel that outsiders did not know what to make of it. It describes how, as the old order unraveled, the communes emerged, governed by consular elites “chosen by the people,” and subject to neither emperor nor king. They regularly fought each other, yet they grew organized and confident enough to ally together to defeat Frederick Barbarossa, the German emperor, at the Battle of Legnano in 1176. This book reveals how the development of the autonomous city-state took place, which would in the end make possible the robust civic culture of the Renaissance.


2020 ◽  
Vol 102 ◽  
pp. 656-676
Author(s):  
Igor V. Omeliyanchuk

The article examines the main forms and methods of agitation and propagandistic activities of monarchic parties in Russia in the beginning of the 20th century. Among them the author singles out such ones as periodical press, publication of books, brochures and flyers, organization of manifestations, religious processions, public prayers and funeral services, sending deputations to the monarch, organization of public lectures and readings for the people, as well as various philanthropic events. Using various forms of propagandistic activities the monarchists aspired to embrace all social groups and classes of the population in order to organize all-class and all-estate political movement in support of the autocracy. While they gained certain success in promoting their ideology, the Rights, nevertheless, lost to their adversaries from the radical opposition camp, as the monarchists constrained by their conservative ideology, could not promise immediate social and political changes to the population, and that fact was excessively used by their opponents. Moreover, the ideological paradigm of the Right camp expressed in the “Orthodoxy, Autocracy, Nationality” formula no longer agreed with the social and economic realities of Russia due to modernization processes that were underway in the country from the middle of the 19th century.


Author(s):  
Paul D. Kenny

Case studies of Indonesia and Japan illustrate that party-system stability in patronage democracies is deeply affected by the relative autonomy of political brokers. Over the course of a decade, a series of decentralizing reforms in Indonesia weakened patronage-based parties hold on power, with the 2014 election ultimately being a contest between two rival populists: Joko Widodo and Subianto Prabowo. Although Japan was a patronage democracy throughout the twentieth century, the ruling Liberal Democratic Party (LDP) remained robust to outsider appeals even in the context of economic and corruption crises. However, reforms in the 1990s weakened the hold of central factional leaders over individual members of the LDP and their patronage machines. This was instrumental to populist Junichiro Koizumi’s winning of the presidency of the LDP and ultimately the prime ministership of Japan. This chapter also reexamines canonical cases of populism in Latin America.


Sign in / Sign up

Export Citation Format

Share Document