Performing Public Spaces, Staging Collective Memory: 50 Kilometres of Files by Rimini Protokoll

2014 ◽  
Vol 58 (3) ◽  
pp. 27-38 ◽  
Author(s):  
Daniela Hahn

Since the 1960s, walking through urban spaces as an explorative artistic practice has become a manifestation of the blurring boundaries between theatre and what is called “public space.” Rimini Protokoll’s 50 Kilometres of Files turns an urban environment into a sonic space in which the city’s past and present converge, resonating with each walker’s step.

2021 ◽  
Vol 15 (4) ◽  
pp. 475-482
Author(s):  
Parvin Partovi ◽  
Kebria Sedaghat Rostami ◽  
Amir Shakibamanesh

In the crowded cities of the present age, public spaces can provide a quiet area away from the hustle and bustle of the city that citizens can interact with by incorporating utility features and meeting human needs and Relax there. Small urban spaces are among the most important and effective urban spaces to achieve this goal. Because these spaces due to their small size and lower costs (compared to larger spaces) for construction can be created in large numbers and distributed throughout the city. In this way, citizens will be able to reach a public urban space on foot in a short time. If these spaces are well designed, they can encourage people to stay in and interact with each other. It is not difficult to identify and experience high-quality successful places, but identifying the reasons for their success is difficult and even more difficult, understanding if similar spaces in other places can be considered successful. This question is important because public space with deep social content is considered a cultural product. Public space is the product of the historical and socio-cultural forces of society. Therefore, one of the most important issues that should be considered in the study of public spaces and the reasons for their success is the cultural context. In Iranian cities that have been influenced by the values and principles of Islam,recognizing Islamic principles and their role in shaping public spaces can lead us to desirable results. The purpose of this article is to develop a conceptual model of successful small urban spaces with an emphasis on cultural issues, especially in Iranian-Islamic cities. In this regard, the effective criteria for the success of urban spaces in general and small urban spaces in particular in the two categories of Western countries and Iranian Islamic cities were examined and then, taking into account the criteria derived from cultural theorists, the conceptual model of research with 38 subcriteria is provided.


Author(s):  
Alfredo Wijaya Putera

With the most dominant number, millennial generation is one generation which it has high income compared to the previous generation. This change has an impact on lifestyle, where one of  the  lifestyles  that  are  studied  and  understood  is  the  lifestyle   of   drinking   coffee. These lifestyle changes how community enjoying coffee, so coffee houses that exist especially in Jakarta try to adapt to this activity. Apart from that, the adaptation of coffee houses in Jakarta is also more oriented towards American culture, where its role is in the entry of coffee houses in Jakarta, especially in the era of the second wave. So the question is whether the changes in coffee houses in Jakarta are in accordance with the definition of public spaces in cities where they can contribute to providing life, especially in urban spaces. To find out more about this, type of coffee houses studied especially in Jakarta, and get results coffee houses in Jakarta as a public space specifically providing ‘life’ only in building and forget about his role as public space in urban. Considered this problem, studied about type of coffee house in the European region, which can solve about giving a urban life. From these results, type about coffee house in European tried to be rearranged and combined with type coffee houses in Jakarta, which can contribute a urban life in Jakarta. AbstrakDengan jumlah yang paling dominan saat ini, generasi milenial adalah salah satu generasi dimana mempunyai pendapatan yang tinggi dibandingkan dengan generasi sebelumnya. Perubahan ini berdampak dalam gaya hidup, dimana salah satu gaya hidup yang dikaji dan dibatasi adalah gaya hidup ngopi. Perubahan gaya hidup ini mempengaruhi perubahan aktifitas masyarakat dalam menikmati kopi, sehingga rumah kopi yang ada khususnya di Jakarta mencoba beradaptasi dengan aktifitas ini. Terlepas dari itu, adaptasi rumah kopi yang ada di Jakarta juga lebih berorientasi pada budaya Amerika, dimana perannya pada masuknya rumah kopi di Jakarta khususnya pada era the second wave. Sehingga yang menjadi pertanyaan adalah apakah perubahan rumah kopi yang ada di Jakarta sesuai dengan definisi ruang publik dalam kota dimana dapat berkontribusi dalam memberikan kehidupan, khususnya dalam ruang kota. Sehingga untuk mempelajari lebih lanjut mengenai permasalahan tersebut, maka disini dicoba di pelajari bagaimana tipe rumah kopi yang ada khususnya di Jakarta, dan didapatkan hasil bahwa rumah kopi yang ada di Jakarta dijadikan ruang publik yang lebih hidup bersifat ‘kedalam’ bangunan saja, menyampingkan sebagai fungsi ruang publik khususnya memberikan kehidupan dalam ruang kota. Sehingga dengan demikian dicoba di pelajari tipe rumah kopi khususnya yang ada di bagian daerah Eropa, dimana mempunyai ciri khusus dapat berkontribusi dalam memberikan kehidupan khususnya pada ruang kota yang di tempatinya. Dari hasil ini kemudian dicoba disusun ulang dan dikombinasikan dengan tipe rumah kopi yang ada di Jakarta, sehingga diharapkan tipe rumah kopi yang ada di Jakarta dapat berperan memberikan kehidupan khususnya pada ruang kota.


2021 ◽  
pp. 25-46
Author(s):  
Aseel Naamani ◽  
Ruth Simpson

The issue of public spaces is increasingly at the core of civic movements and discourse of reform in Lebanon, coming to the fore most recently in the mass protests of October 2019. Yet, these most recent movements build on years of activism and contestation, seeking to reclaim rights to access and engage with public spaces in the face of encroachments, mainly by the private sector. Urban spaces, including the country’s two biggest cities – Beirut and Tripoli – have been largely privatised and the preserve of an elite few, and post-war development has been marred with criticism of corruption and exclusivity. This article explores the history of public spaces in Beirut and Tripoli and the successive civic movements, which have sought to realise rights to public space. The article argues that reclaiming public space is central to reform and re-building relationships across divides after years of conflict. First, the article describes the evolution of Lebanon’s two main urban centres. Second, it moves to discuss the role of the consociational system in the partition and regulation of public space. Then it describes the various civic movements related to public space and examines the opportunities created by the October 2019 movement. Penultimately it interrogates the limits imposed by COVID-19 and recent crises. Lastly, it explores how placemaking and public space can contribute to peacebuilding and concludes that public spaces are essential to citizen relationships and inclusive participation in public life and affairs.


Author(s):  
Weijs-Perrée ◽  
Dane ◽  
van den Berg ◽  
van Dorst

Previous research has shown that the urban environment could influence people's behavior and wellbeing. However, little is still known about how the objective and subjective measures of the momentary experience of urban public spaces could contribute to the satisfaction with the urban environment of cities, which eventually could influence the momentary and long-term subjective wellbeing (SWB) of citizens. Therefore, the aim of this research is to gain insight into how momentary experience and satisfaction with the urban public space could contribute to the SWB of citizens, and thereby control for personal, contextual characteristics. Relationships were simultaneously analyzed using a multi-level path analysis approach based on a sample of 1056 momentary experiences of urban public spaces reported by 161 citizens of the urban area Eindhoven, The Netherlands. The results showed that personality and personal characteristics are highly important for explaining long-term SWB and subsequently long-term SWB positively influences momentary SWB (the degree of feeling secure, comfortable, happy and annoyed) together with the momentary satisfaction of urban public space characteristics. In addition, contextual characteristics, such as time/day and distance to facilities are important for explaining people’s momentary SWB. Policy makers and urban planners can use these results when developing policy and designing a healthy, attractive, livable and safe living environment for citizens.


2020 ◽  
Vol 11 (2) ◽  
pp. 281-296
Author(s):  
Jamaloddin Mahdinezhad ◽  
Bahram Saleh Sedghpour ◽  
Rana Najjari Nabi

The ‘bazaar’, or the marketplace has been one of the most influential bases of the city in terms of social, political and economic development, and is considered as an active public space for initiating fundamental changes in society. Across Islamic cultures and civilizations, as well as their historical precedents, the marketplace has occupied a broad and complex social meaning, especially in Iran. In this research, the marketplace is considered from a socio-commercial point of view. In order to improve the efficiency of public spaces, it is necessary to identify their effective parameters of socialization, and utilize them towards the future design or improvement of built environments. While the socio-cultural influence of a bazaar determines the development of human relationships around it, its environmental components are also effective in responding to ‘physical needs’ of a populace, that is, the provision of necessities such as food and clothing as well as repair services. The relationship between environmental, social and cultural elements is found to be the most influential factor in increasing the sociality of the public space. In order to analyze bazaar socialization, the research methodology employed in this article comprises a descriptive survey that uses Delphi and Q methodology. According to the results, six key factors were identified: activity-behavioural-movement (ABM) components, physical-functional qualities, enviornmental impacts, physical components (PCs), cultural values (CVs), social cohesion and integration, diversity and spatial attraction. Crucially, the study also finds that the socialization of space is formed through the interaction between human experiences in place and the prevailing cultural forms within it, that is, the regional customs, traditions and overall ‘way of life’ of the native populace. Therefore, the cultural features of urban spaces are another important factor in their development. Studying these factors opens the possibility for facilitating greater levels of interaction and participation in public spaces in a manner that also accommodates different groups of people and their varying subcultures.


2019 ◽  
Author(s):  
Gabriela de Souza Tenorio ◽  

Public spaces that attract and retain diverse people are crucial to foster urbanity and tolerance, and build stronger and livelier communities, especially in big cities. The simple coexistence of similarities and differences in public spaces can, to say the least, validate our own essence and offer us a possibility of growth. Sharing the same space with other people – even without interacting with them – favors social learning. Theory suggests that thought, feeling and behavior can be altered by observation. The search for public spaces that make urbanity viable is desirable in any society (especially in more unequal societies, as one can find in developing countries). However, inspired by ideas built on the critique of great urban agglomerations after the Industrial Revolution, cities around the world have undergone transformations that did exactly the opposite. As a series of lifeless places began to emerge, several researchers tried to figure out why this was happening. These researchers found that just wanting to create a lively place was not enough. It was necessary to scrutinize the behavior of people in public spaces in order to understand the relationship between their configuration and use. The knowledge they have built has been largely responsible for the increasing concern with public spaces and their relation to public life since the 1960s. Cities around the world are realizing that empty places could be full of people, and that not only a place full of people is something positive, but an empty place is not. They are learning to see underused public spaces as social, cultural, environmental, and financial waste. However, even with so much information available, it is still possible to find, in any contemporary city, public spaces that fail to support public life. Frequently, little or nothing is done to make them safer or more attractive, diverse and pleasant. It is even more worrying to realize that such places continue to be created. This is the focus of this paper. It brings together available knowledge and experiences in the area of public space design. It also complements, structures and translates such experiences and knowledge into a Public Space Post-Occupancy Evaluation Method, which stresses the importance of observing people and their activities. As a result, one can better understand, observe, assess and, thus, manipulate the main attributes of a public space that may influence its capacity to attract and retain diverse people on a daily basis. The method is offered as a tool to support those who deal with public spaces at different levels – from academic studies to municipal management. It has been used in Brasilia, Brazil, for the past 7 years, with positive results in governmental decision-making processes. A case study is briefly presented to illustrate its use.


2020 ◽  
Vol 19 (1) ◽  
pp. 063-082
Author(s):  
Dariusz Dziubiński

This text presents considerations encouraged by thoughts and conclusions gained from research on several beach bars and their comparison with other urban public spaces, run in Wrocław from 2018 to 2019. The similarities and differences between the two types of spaces provoke a question about the meaning of what we call „public spaces” today. The question is also asked, somewhat perversely, about the validity of following best practices based on proxemic principles and focused on attracting and retaining people in urban spaces. The paper examines not so much the rules but the purpose, in other words the type of space we receive/can achieve as a result of applying these principles, since people in the urban space (private or public) are only guests, while their choice is reduced to the top-down offer. The above doubt also results from the conclusion regarding the most important feature determining attractiveness of a beach bar space, which in my opinion, is the freedom of behaviour for users. In it we can see deficiencies of the prevailing narrative about our participation in space and, above all, the possibility of choice, or what should be called the limitations of choice – the lack of possession/self-agency. Such a situation, largely conditioned by politics (and economics), reduces public space to the role of a  “space of attractions” (curiosities), whose action and participation is based on experiencing – on a direct experience. The clash of these two forces – standardization and individualization, erodes the current model of common spaces based on the historical (nineteenth century) one, whose images are transferred only in the form of empty clichés. Thus, the limitation of choices, the need to fall into line and appearances of a community lead to an escape upwards – enclaves for the chosen ones (omnitopia) and downwards – niches for the rebellious ones (heterotopia), while beach bars represent both ways of escape. Against this background, the purposefulness of expert/ top-down creation of public spaces, carried out in isolation from other essential values and laws, appears problematic.


AmeriQuests ◽  
2006 ◽  
Vol 2 (1) ◽  
Author(s):  
Justin Armstrong

This is a paper on street art and its role as a form of artistic insurrection that challenges popular understandings of public space and urban visual culture. I would like to think of it as a field guide to urban seeing, a means of revising the way in which we view the cityscape and its imagery. It is a way of imagining the city as a canvas onto which ideas may be inscribed and reinterpreted, where resistance percolates up to those who look for it. It is here, in what Kathleen Stewart has called a “place by the side of the road” that the work of the street artist exists, slowly gurgling up through the cracks in the sidewalk and briefly illuminated by the yellow-white glow of the street lights. Street art most often takes the form of adhesive stickers, spray-painted stencils, and wheat-pasted posters, and while it shares many similar aesthetic and cultural characteristics with graffiti, street art embodies a unique ideology. Graffiti represents a territorialization of space (‘tagging’, or reclaiming urban spaces through the use of pseudonyms as territorial markings); street art represents a reterritorialization of space. Rather than taking space, street art attempts to re-purpose the existing urban environment. This paper seeks to reflect the changing dynamic of urban space through an analysis of the practice of street art. By examining the roles that street artists play in disrupting the flow of visual noise in the city, I will illuminate the cultural value and significance of this form of urban artistic resistance.


2011 ◽  
Vol 22 (1) ◽  
pp. 7-25
Author(s):  
Martin Severin Frandsen

Denne artikel tager afsæt i den aktuelle sociologiske og offentlige diskussion om offentlige byrum og præsenterer nyere og i dansk sammenhæng stort set ukendte bidrag fra den strømning i fransk sociologi, der betegnes som ”den pragmatiske vending”. Artiklen har to hovedpointer. For det første at den pragmatiske bysociologi kan bidrage til denne diskussion ved at beskrive og fremhæve betydningen af de oftest upåagtede og dagligdags kompetencer, ved hjælp af hvilke byboere skaber sociale overenskomster og fredelig sameksistens på offentlige steder i socialt og kulturelt differentierede byer. For det andet at bysociologien ifølge de pragmatiske sociologer ikke kan standse ved analyser af segregation, ghettodannelser og lokale fællesskabers tilegnelser af territorier. ”At tænke byen” indebærer at bevæge sig videre til også at undersøge de byrumsmæssige design og trafikale forbindelser og passageveje, der skaber sammenhængen i det urbane væv og tillader byboeren at overvinde fremmedheden på et ikke fortroligt territorium. ENGELSK ABSTRACT: Martin Severin Frandsen: Rediscovering Urban Culture and Public Space: On Isaac Joseph and the Pragmatic Turn in French Urban Sociology This article analyses current sociological and public discussions concerning public urban spaces, and introduces new (and in a Danish context largely unknown) contributions from the movement in French sociology that has been labelled ”the pragmatic turn”. The article makes two main arguments. Firstly, the pragmatic urban sociology can contribute to these discussions by highlighting the importance of the often unnoticed and everyday civilities through which city-dwellers create social agreements and peaceful co-existence in public places in socially and culturally heterogeneous cities. Secondly, urban sociology cannot, according to the pragmatic sociologists, stop with inquiries into segregation, ghettos and local populations appropriations of territories. Imagining the city implies moving on to explore the designs of public spaces and public transit systems that create continuity and mobility in urban agglomerations and allow city-dwellers to overcome the strangeness of unfamiliar territories.


Author(s):  
Tsuyoshi Kida ◽  

This paper focuses on the influence of French language on the naming of shops and commercial products that are found in public spaces in Japan. The contemporary urban environment promotes linguistic signs, which themselves designate the names of shops or products on storefronts and packages and constitute the ‘text’ of an urban space. As Barthes (1970) observed, Japanese modern life is a remarkable source generating a multiplicity of signs. However, in the current globalization, such a process gives rise to a massive presence of foreign languages in public space, such as French in Japan. Data collected through fieldwork is analysed to show features specific to Japanese society and/or language (e.g. word coinages, affection of Japanese words, a primary form of creolization). Although these linguistic signs contain regularities and variations as a device of ‘hypocorrection,’ the paper argues that French is becoming a specific register in Japan, and that people have begun to assimilate its formal part, in enriching their lexicon with a certain epilinguistic dimension. The motivation and identity of stakeholders behind such a process will be also discussed.


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