The Transitional Woman: A Case Study of Values in the Context of an Arabic/Islamic Society

Hawwa ◽  
2005 ◽  
Vol 3 (2) ◽  
pp. 216-244
Author(s):  
Timothy Walters ◽  
Lynne Walters

AbstractThe purpose of this paper is fourfold. It is first in a series of studies designed to examine: 1) Rokeach's Terminal and Instrumental Values typology in the context of non-Western culture, specifically Arab/Islam of the United Arab Emirates, 2) whether there are emerging (perhaps transitional) family and female typologies based on these value sets, 3) the relationship between outside forces (the economy and public policy for example) and the family, and 4) it is also meant to gather questions for future study.The paper is based on a survey of students at the all-female Zayed University in Dubai. The results suggested differences between groups of students with respect to Rokeach's Terminal and Instrumental Values. Environmental factors that seem to influence these differences included religion, education, urbanization, and the changing role of women in society.Findings suggest that Rokeach's values system must be rephrased, gathering terms bound to Arabic/Islamic Society to determine what terms are synonymous and what are not. Before the questions of whether a new value system is emerging in the modernizing Arab/Islamic world, where that value system is coming from, and how values are generated can be studied, the old value system must be known. Determining these benchmarks, then, is the next step in what could be a rich, rewarding stream of work adding to multi-cultural understanding.

2011 ◽  
Vol 26 (3) ◽  
pp. 454-468
Author(s):  
Adrienne M. Harris

This article uses the medium of film to analyze masculinities at the intersection of the regionally specific with the typical: the peripheral factory town with the universalizing panelák, or apartment block. This article addresses how the private spaces in industrial regions achieve new meaning when the role of the factory or public space, idealized in communist propaganda, has undergone a dramatic transformation. After the narratives that made spaces “great” became irrelevant in 1989 and the paneláky and factories lost their metaphorical meanings, they became simply apartment buildings and privately owned worksites. Within these spaces, many working-class men in industrial regions have faced more difficult transitions than women because they, as idealized workers under socialism, were more invested in the system and lost more from its collapse. Through an analysis of common themes in films released roughly fifteen years after the Velvet Revolution, the author asks how these men relate to the panelák, or private space, when excluded from the masculine, public space of the factory. How does the employment situation impact the family unit? What solutions do directors present to these men who find themselves ill-equipped for life in the industrial periphery after the post-1989 transition? This article draws from and contributes to recent work in the field of Czech gender studies and functions as a Czech case study on the relationship between gender and space in the former Eastern Bloc.


2021 ◽  
pp. 1-38
Author(s):  
Rebekka Christopoulou ◽  
Maria Pantalidou

Abstract Labor market conditions in Greece have severely deteriorated during the crisis, affecting youths the most. Using the Greek crisis as a case-study, this paper examines the role of the family as a social safety net for its young members. Specifically, we test the relationship between youth labor outcomes and parental co-residence, whether this relationship has become stronger during the crisis, and the degree to which the relationship is causal. Our results confirm that the parental home is a refuge both for jobless youth and for those in poorly paid, insecure jobs, and this role has intensified during the crisis. We find no reverse causality between co-residence and employment status for young men, and significant reverse causality for women. This finding implies that all youths live in the parental home when they are in need themselves, but it is young women not men who live with parents when parents are in need or for cultural reasons.


Author(s):  
Setsuya Fukuda

Japan is one of a few developed countries in which marriage and higher earning potential among women are negatively associated. Previous studies have suggested that a traditional gender division of labor is at the root of this negative relationship, but this study suggests that the relationship is changing. In this article, I examine the latest marriage behavior among Japanese women from 1993 to 2008, focusing on the relationship between women’s economic emancipation and marriage in a gender-traditional society. Using the longest panel survey available in Japan, this study first demonstrates that the effects of women’s earnings have reversed, and are now in fact positive in the 1970s cohort. This suggests that Japanese marriage behaviors now resemble more than in the past those of Western countries, where wives’ economic contributions to the family are considered important. I argue that changes in young adults’ gender ideology have been the major force in facilitating this shift.


2016 ◽  
Vol 6 (4) ◽  
pp. 51-72
Author(s):  
Nina Mešl ◽  
Tadeja Kodele

Families facing poverty suffer from many other stresses. Children’s school performance is one of the common topics. A life of poverty and the related unfavourable circumstances should not define children’s life stories, which is also the responsibility of professionals working with families. It is important to overcome the problem of the frequently dispersed help given to multi-challenged families. We proceed from the premise that the vicious circle of failures can be terminated by support and help to the family and by a co-creative working relationship involving all the participants in a joint working project. The results of the plural case study confirmed the importance of working with multi-challenged families, which includes dealing with the children’s poor school performance, in their homes. They also showed the inadequacy of the often dominant discourse claiming that families do not want to receive help. The results prioritise the role of social workers and the relationship established at the beginning of the collaboration with the family. The presence of a social worker who persist on a joint project even in the case of failure represents an important new experience for families. Although multi-challenged families are resilient, they sometimes need an interlocutor to help them recognise and strengthen that resilience.


1956 ◽  
Vol 8 (2) ◽  
pp. 187-205
Author(s):  
Kent Geiger

There is general agreement among Western scholars that the modern totalitarian state is distinguished in part by its possession of a unitary and systematically elaborated ideology. While it will be found that expert opinions vary considerably in regard to the importance of the role played by ideology in the origin and continuation of totalitarianism, there is little question but that the ruling power of the totalitarian society is not indifferent to the relationship between national ideology and popular attitudes. Indeed, history shows that the rulers of twentieth-century totalitarian states have devoted considerable effort to the development among their citizenries of attitudes of acceptance toward the social philosophies and goals associated with their regimes.


1983 ◽  
Vol 5 (2) ◽  
pp. 337-352
Author(s):  
Olivier Zunz

« Work » and « family » : two major components of the human experience which have received concentrated attention. Labor historians, for example, have explored the changing modes of production, the evolving organization of work, and its effects on society. Historical demographers have focused on such family-related issues as the causes of recent fertility decline, the rise of the modem nuclear family, and the revolution in mores. The ways in which the world of the family and the world of work have evolved together, however, have not been as well studied as each separate topic. What is known of the relationship between work and family is that it is complex. In our introductory essay to this seminar. T. Caplow and I stressed the novelty — and impermanence — of the post World War II one wage-earner family. We also pointed to the changing role of women, and compared their role in today's labor force to that of the secondary wage-earners of the nineteenth century, the children


2020 ◽  
Vol 2 (4) ◽  
pp. 126-130
Author(s):  
N. V. SHAMANIN ◽  

The article raises the issue of the relationship of parent-child relationships and professional preferences in pedagogical dynasties. Particular attention is paid to the role of the family in the professional development of the individual. It has been suggested that there is a relationship between parent-child relationships and professional preferences.


2020 ◽  
Vol 15 (2) ◽  
pp. 95-109
Author(s):  
Heba Aziz ◽  
Osman El-Said ◽  
Marike Bontenbal

The objective of this study was to measure the level of cruise tourists' satisfaction as well as the relationship between satisfaction, recommendation, return intention, and expenditure. Also, the impact of factors such as nationality, length of the visit, and age on the level of expenditure was measured. An empirical approach for data collection was followed and a total of 152 questionnaires were collected from cruise tourists visiting the capital city of Oman, Muscat, as cruise liners anchor at Sultan Qaboos Port. Results of the regression analysis supported the existence of a causal relationship between satisfaction with destination attributes, overall satisfaction, recommendation, return intention, and expenditure. It was found that the average expenditure varies according to age and length of the visit. Recommendations for policy makers were suggested on how to increase the role of cruise tourism in strengthening the economy.


Religions ◽  
2021 ◽  
Vol 12 (2) ◽  
pp. 123
Author(s):  
Shannon Said

It has taken many years for different styles of music to be utilised within Pentecostal churches as acceptable forms of worship. These shifts in musical sensibilities, which draw upon elements of pop, rock and hip hop, have allowed for a contemporisation of music that functions as worship within these settings, and although still debated within and across some denominations, there is a growing acceptance amongst Western churches of these styles. Whilst these developments have taken place over the past few decades, there is an ongoing resistance by Pentecostal churches to embrace Indigenous musical expressions of worship, which are usually treated as token recognitions of minority groups, and at worst, demonised as irredeemable musical forms. This article draws upon interview data with Christian-Māori leaders from New Zealand and focus group participants of a diaspora Māori church in southwest Sydney, Australia, who considered their views as Christian musicians and ministers. These perspectives seek to challenge the relationship between Indigenous and non-Indigenous relations within a church setting and create a more inclusive philosophy and practice towards being ‘one in Christ’ with the role of music as worship acting as a case study throughout. It also considers how Indigenous forms of worship impact cultural identity, where Christian worship drawing upon Māori language and music forms has led to deeper connections to congregants’ cultural backgrounds.


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