Environmental Crime and Environmental Criminal Law in the People's Republic of China

2004 ◽  
Vol 12 (2) ◽  
pp. 150-165
Author(s):  
Shizhou Wang

AbstractIt is a common understanding in the civilized world that we should protect our environment from further damage, no matter upon what kind of political or ideological background this understanding is based or upon what kind of development level. 1 In the academic field, people are more interested in discussing HOW to protect our environment. We all generally agree that this is also a very important issue, because the methods and ways people take in environmental protection do not only re flect their perspectives in their understanding in protecting environment, but also provide us with an ef ficient and economical ways to do so. In order to achieve this academic object, the exchange of academic ideas and information and a comparative study is of great signi ficance. This article, therefore, is an attempt promote this kind of exchange and comparison.

2017 ◽  
Vol 15 (2) ◽  
pp. 145-169
Author(s):  
Roghayeh Farsi

AbstractThe academic field of Qurʾānic Studies employs a wide range of approaches, each one of which helps to open up a new perspective on the Qurʾānic text. The Holy Book was revealed to guide people; it is thus of relevance to all aspects of people’s lives. This article focuses on the way social actors are represented in one Meccansūra, entitled “Ya-Sin”, and employs a case-study approach to do so. The analysis carried out includes the socio-semantic processes that thesūrauses in order to represent social actors either by behavior (action) or meaning (reflection), and it also analyzes the actors as they are represented in processes such as activation and passivation. The methodology adopted is eclectic and analytic. It is a hybrid of Swales’ move analysis, El-Awa’s identification of shift-markers, and Halliday’s and Van Leeuwen’s theories of social actor representation. This study shows how such an analysis can contribute to understanding the apparently fragmented and non-linear nature of “Ya-Sin”.


1976 ◽  
Vol 68 ◽  
pp. 734-750 ◽  
Author(s):  
Edwin A. Winckler

Professor Nathan's pungent essay raises important issues for the politics of development in general and for drawing comparative conclusions from the Chinese case in particular. His cleansing scepticism demolishes some positions which may be held by authors in the China field and reminds others that the unstated assumptions in their models need better articulation. However he goes too far. What needs to be re-established is that clear and modest formulations of short-term recurrence, interdependence among policies, and two-sided policy disagreement are not avoidable errors but indispensable heuristic devices in the conceptual repertoire of China watchers. In fact it would be a great disservice to stùdies of contemporary China and to comparative study of the Chinese case if Professor Nathan were allowed to succeed in his attempt to identify all such analyses with his reductio ad absurdum of some of them. Let us try to rescue the possibility of constructive social science modelling of the three principal issues Professor Nathan raises.


Author(s):  
Stacy Moreland

This article asks the question: how do judges know what rape is and what it is not? The statutory definition contained in the Criminal Law (Sexual Offences and Related Matters) Amendment Act1 (SORMA) guides courts in adjudicating rape cases, and as such the definition is theirs to interpret and implement. This article analyses a small selection of recent judgements of the Western Cape High Court2 (WCHC) for answers. The article begins by establishing why judgements are an important source for understanding what rape means in society at large; it then discusses the relationship between power, language, and the law. This is followed by specific analyses of cases that show how patriarchy still defines how judges express themselves about rape. It concludes by looking at the institutional factors that discourage judges from adopting new ways of talking about rape, and their constitutional mandate to do so.


2020 ◽  
Vol 20 (2) ◽  
pp. 113-128
Author(s):  
Pawel Sendyka

Abstract Taiwan is an island that off the coast of China. To say that Taiwan is a country is to offend the Communist People’s Republic of China which claims sovereignty over the island and markets it to the world as a “renegade province” which must be re-united with the mainland, by force, if necessary. For people who know very little about Taiwan and its big neighbour across the Taiwan Strait this may even sound convincing, but the truth is more complex. In 1949 the nationalist government (Kuomintang or KMT) having lost the Chinese Civil War retreated from the mainland; the communists have never ruled the island. The settling of the Republic of China’s government in Taiwan and the era of “White Terror” was another one in a series of historical events that were fundamental in forming the modern Taiwanese identity. Whatever the proponents of “one China” claim, the truth of the matter is that there is a shift in attitudes of the inhabitants of Taiwan in how they feel about themselves (Taiwanese, Chinese or both). This is a crucial fact that will have to be acknowledged in the cross-strait relations. The identity argument as such, is independent of any historical claims. And this Taiwanese identity has been evolving and will continue to do so, shaped by the past and the most recent events like the Hong Kong protests, the pandemic, politics and the military aggression and intimidation by the People’s Republic of China. This article will examine these factors in turn.


2021 ◽  
Vol 43 (3) ◽  
pp. 541-564
Author(s):  
Virginia Soledad Busilli ◽  
María Belén Jaime

Abstract The People’s Republic of China has consolidated its status as a great power and strengthened its presence in different regions of the planet. In accordance with its economic development strategy, Beijing’s growing bond with Latin America is part of China’s need to guarantee access to raw materials and energy resources. In this framework and through economic diplomacy, China has strengthened its trade relations, as well as loans and investments in most of the region’s countries.Brazil is an example of this relationship pattern, as one of China’s most important partners and top investment destination in Latin America. It became Beijing’s top commercial partner in 2012. This paper will analyse the composition and evolution of Chinese foreign direct investment (FDI) in Brazil between the years of 2004 and 2020. In order to do so, we will study the main projects carried out by the country, as well as the characteristics of the Chinese companies (state or non-state) that participated in the process, in order to understand their most important features. Likewise, we will analyse the articulation of the Chinese FDI with its trade flows. We will start from the premise that Chinese investments in Brazil are directly linked to Beijing’s strategic interests, while at the same time guided by market logics that try to maximise profits. In this vein, within the framework of the ‘going out strategy’,state companies play a fundamental role.


Author(s):  
John Levi Martin

Chapter abstract The author of this chapter proposes that we consider Bourdieu’s work neither on its own terms, nor in the terms of the postwar French academic field, but in terms of the general problems that it solved. When we do so, we find that Bourdieu developed lines of thinking that had stalled in Germany and the United States. The former was the field theoretic tradition associated with Gestalt psychology and empirical phenomenology; the second was the habit theoretic tradition associated increasingly with pragmatism. Each had stalled because each seemed, in a way, too successful—everything turned into habit for pragmatist social psychology; field theory also put everything indiscriminately in the field of experience. By focusing on the reciprocal relations of habitus and field, Bourdieu developed these insights in ways that allowed for empirical exploration, and that cut against the French rationalist vocabulary that he inherited.


2016 ◽  
Vol 2 ◽  
Author(s):  
Mei Chee Yung

Even though Islam is the official religion of Brunei Darussalam, more efforts are still needed to bolster functionality and relevance of Islam to the country, and implement an Islamic system of governance. This paper sets out to devise strategies in order to do so, to be implemented by three main stakeholders: Government civil service, the public and the international community. Five specific strategies are devised: formulate a single common understanding of Islamic governance; ensure commitment from top management; train and develop competence; engage the public; and engage the international community. The first three strategies relate to the Government, the fourth to the public, and the fifth to the international community. And at the core, of course, is Tauḥīd, or strong Faith, which would act as a guide to help individuals, the main agents of change, make appropriate decisions in accordance to the teachings of Islam, implement the five strategies to strengthen functional relevance of Islam in Brunei, and be able to work towards achieving the Maqāṣid of the Sharī’ah.


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