From “Voluntary” to “Truly Voluntary” Associations: The Structure of the Chinese Community in French Polynesia, 1865–2005

2007 ◽  
Vol 3 (1) ◽  
pp. 1-33
Author(s):  
Anne-Christine Trémon

AbstractThis article presents a historical overview of the Chinese community in French Polynesia, from its initial structuring into associations at the end of the 19th century until the restructuring that occurred at the end of the 20th century. The use of a combination of models brings into relief the correlation between class differentiation and the relative importance of sharing the same surname and ties of affinity. The analysis highlights the link between the community's internal structure and the mode of organization of Chinese associations in the guise of real estate holdings. Until recently, leadership was entrusted to a limited number of wealthy merchants and their families who were shareholders in these holdings. The termination of this system in the 1990s was linked to the change in the mode of membership to the associations and to the wider Chinese community. The shift from compulsory membership to voluntary membership is evident with the emergence of new types of associations aimed at preserving Chinese cultural identity in French Polynesia, but it is also true in the case of clan associations. The way in which modes of affiliation to the associations changed over time reveals a correlative change in the way Chinese identity is expressed today.

Author(s):  
Jim Isaak

While standards are issued by organizations, individuals do the actual work, with significant collaboration required to agree on a common standard. This article explores the role of individuals in standards setting as well as the way these individuals are connected to one another through trusting networks and common values. This issue is studied in the context of the IEEE POSIX set of standards, for which the author was actively involved for more than 15 years. This case study demonstrates that the goals and influence of individual participants are not just that of their respective employers but may follow the individual through changes of employment. It also highlights changes in the relative importance of individual and corporate influence in UNIX-related standardization over time. Better understanding of the interaction between individuals and organizations in the context of social capital and standardization can provide both a foundation for related research and more productive participation in these types of forums.


2021 ◽  
Vol 4 (2) ◽  
pp. 248-264
Author(s):  
Richard Madsen

Abstract A staple of political theory is that democracy depends on a vibrant civil society. What are the indicators of such a society? Is it the number of voluntary associations, their relative independence from government, the content of their activities, their systemic relationships with one another—and/or the way the relationships among these variables are evolving over time? In this paper, I place special emphasis on the systemic relationships among civil society organisations and their evolution over time, and I revisit some of the findings from the book Democracy’s Dharma to show how this emphasis might offer a new perspective on the development of Taiwan’s civil society today.


Author(s):  
T. H. Barrett

The continuity of Chinese history, through the unfolding of the ‘dynastic cycle’ of its successive imperial regimes, has been taken as one of the great truisms of discourse on China. Yet assertions of cultural continuity in China have emerged in recent research much more as tendentious fictions, cultural artefacts themselves designed to stitch together disparate elements over time—the daotong or ‘Transmission of the Way’ proposed by Neo-Confucians, is one good example. And looking at Chinese history as a sequence of political powers, the transmission of what was seen as a form of imperium, zhengtong, or ‘Correct Succession’, has also long been considered as technically problematic. The modern scholar Rao Zongyi has a well-researched monograph on these debates that deserves to be better known, especially as history as an element in Chinese identity is now coming to assume an increased contemporary importance.


2004 ◽  
Vol 78 (3-4) ◽  
pp. 269-304 ◽  
Author(s):  
Alex Stipriaan

Focuses on the annual celebration at the 1st of July of the abolition of slavery in Suriname (1863). Author describes how Emancipation Day celebrations in Suriname have developed over time. He relates how in the earliest celebrations after 1863 Emancipation Day was used by the authorities, in collaboration with the Moravian Church, to discipline and control the formerly enslaved, and thus strengthen the colonial status quo. This was done by emphasizing the necessity of white guidance for the blacks' development, and by creating a "cult of gratitude" to God and the Dutch king. Around 1900 a developing consciousness among Afro-Surinamese, due to migrations to the US, began contesting the way of commemorating slavery and the abolition, including a wider sense of belonging to an African diaspora in the Americas. Since then a gradual process of partly secularization of the celebrations began. Further, the author outlines how the African diaspora- and black consciousness influences, often from the US, continued to transform the content and style of the celebrations, but also had a wider influence among Afro-Surinamers regarding their sense of pride and cultural identity, reflecting in the changed names for Afro-Surinamers. The July 1 celebrations increasingly became linked to African-Surinamese ethnicity, while it also became a folkloric, festive, and wider national event, until it became again more politically charged since the 1980s.


2020 ◽  
Vol 2020 (10-4) ◽  
pp. 196-205
Author(s):  
Vadim Mikhailov ◽  
Konstantin Losev

The article is devoted to the issue of Church policy in relation to the Rusyn population of Austria-Hungary and the Russian Empire. In the second half of the 19th century, the policy of the Austro-Hungarian administration towards the Rusyn Uniate population of the Empire underwent changes. Russia’s victories in the wars of 1849 and 1877-1878 aroused the desire of the educated part of the Rusyns to return to the bosom of the Orthodox Church. Nevertheless, even during the World War I, when the Russian army captured part of the territories inhabited by Rusyns, the military and officials of the Russian Empire were too cautious about the issue of converting Uniates to Orthodoxy, which had obvious negative consequences both for the Rusyns, who were forced to choose a Ukrainophile orientation to protect their national and cultural identity, and for the future of Russia as the leader of the Slavic and Orthodox world.


Author(s):  
Manuel Fröhlich ◽  
Abiodun Williams

The Conclusion returns to the guiding questions introduced in the Introduction, looking at the way in which the book’s chapters answered them. As such, it identifies recurring themes, experiences, structures, motives, and trends over time. By summarizing the result of the chapters’ research into the interaction between the Secretaries-General and the Security Council, some lessons are identified on the changing calculus of appointments, the conditions and relevance of the international context, the impact of different personalities in that interaction, the changes in agenda and composition of the Council as well as different formats of interaction and different challenges to be met in the realm of peace and security, administration, and reform, as well as concepts and norms. Taken together, they also illustrate the potential and limitations of UN executive action.


Author(s):  
Laura J. Shepherd

Chapter 5 outlines the ways in which civil society is largely associated with “women” and the “local,” as a spatial and conceptual domain, and how this has implications for how we understand political legitimacy and authority. The author argues that close analysis reveals a shift in the way in which the United Nations as a political entity conceives of civil society over time, from early engagement with non-governmental organisations (NGOs) to the more contemporary articulation of civil society as consultant or even implementing partner. Contemporary UN peacebuilding discourse, however, constitutes civil society as a legitimating actor for UN peacebuilding practices, as civil society organizations are the bearers/owners of certain forms of (local) knowledge.


Author(s):  
Konrad Huber

The chapter first surveys different types of figurative speech in Revelation, including simile, metaphor, symbol, and narrative image. Second, it considers the way images are interrelated in the narrative world of the book. Third, it notes how the images draw associations from various backgrounds, including biblical and later Jewish sources, Greco-Roman myths, and the imperial cult, and how this enriches the understanding of the text. Fourth, the chapter looks at the rhetorical impact of the imagery on readers and stresses in particular its evocative, persuasive, and parenetic function together with its emotional effect. And fifth, it looks briefly at the way reception history shows how the imagery has engaged readers over time. Thus, illustrated by numerous examples, it becomes clear how essentially the imagery of the book of Revelation constitutes and determines its theological message.


2021 ◽  
Vol 11 (1) ◽  
Author(s):  
Fernando Ballejo ◽  
Pablo Ignacio Plaza ◽  
Sergio Agustín Lambertucci

AbstractContent published on social media may affect user’s attitudes toward wildlife species. We evaluated viewers’ responses to videos published on a popular social medium, focusing particularly on how the content was framed (i.e., the way an issue is conveyed to transmit a certain meaning). We analyzed videos posted on YouTube that showed vultures interacting with livestock. The videos were negatively or positively framed, and we evaluated viewers’ opinions of these birds through the comments posted. We also analyzed negatively framed videos of mammalian predators interacting with livestock, to evaluate whether comments on this content were similar to those on vultures. We found that the framing of the information influenced the tone of the comments. Videos showing farmers talking about their livestock losses were more likely to provoke negative comments than videos not including farmer testimonies. The probability of negative comments being posted on videos about vultures was higher than for mammalian predators. Finally, negatively framed videos on vultures had more views over time than positive ones. Our results call for caution in the presentation of wildlife species online, and highlight the need for regulations to prevent the spread of misinformed videos that could magnify existing human-wildlife conflicts.


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