History as Antidote to Wounded National Pride: Politics of History in Kemal Tahir’s Devlet Ana

2021 ◽  
Vol 11 (2-3) ◽  
pp. 257-283
Author(s):  
Servet Erdem

Abstract This article analyses Devlet Ana, Kemal Tahir’s novel on the rise of the Ottomans, within the scope of the politics of history. Through an analysis of Tahir’s novel, the article reveals the political and ideological forces that brought about a reactionary, monolithic, and totalising understanding of history and historiography in the Turkish literary institution. The article argues that despite Tahir’s allegedly Marxist framing, his understanding of history—driven by an inferiority complex and Westophobia—hardly goes beyond an ethical binarism in which absolute good or evil racial and civilisational nature determines everything.

2019 ◽  
Vol 11 (1) ◽  
pp. 3-22
Author(s):  
Luis Roniger ◽  
Leonardo Senkman

Conspiracy discourse interprets the world as the object of sinister machinations, rife with opaque plots and covert actors. With this frame, the war between Bolivia and Paraguay over the Northern Chaco region (1932–1935) emerges as a paradigmatic conflict that many in the Americas interpreted as resulting from the conspiracy manoeuvres of foreign oil interests to grab land supposedly rich in oil. At the heart of such interpretation, projected by those critical of the fratricidal war, were partial and extrapolated facts, which sidelined the weight of long-term disputes between these South American countries traumatised by previous international wars resulting in humiliating defeats and territorial losses, and thus prone to welcome warfare to bolster national pride and overcome the memory of past debacles. The article reconstructs the transnational diffusion of the conspiracy narrative that tilted political and intellectual imagination towards attributing the war to imperialist economic interests, downplaying the political agency of those involved. Analysis suggests that such transnational reception highlights a broader trend in the twentieth-century Latin American conspiracy discourse, stemming from the theorization of geopolitical marginality and the belief that political decision-making was shaped by the plots of hegemonic powers.


2004 ◽  
Vol 45 (1) ◽  
pp. 41-59 ◽  
Author(s):  
Christine C. Mather

Eleonora Duse (1858–1924), international star, national treasure, and patriotic Italian died in Pittsburgh in April 1924. Those involved in the memorializing process contended for control of her body, attempting to interpolate her renown in competing narratives of national pride and the universality of art. Duse died at a turning point for Italy, the year Mussolini's Fascists became the majority party. For Mussolini and the Fascists, Duse's death became the occasion for a pageant of Italian pride through a series of carefully orchestrated ceremonies. At the same time, the theatre community tried to establish an artistic narrative more akin to the ideals Duse expressed in life. In the end, nationalist motifs dominated the memorial discourse. Duse's own assertions of the importance of spirit over corporeality became an ironic footnote to a story in which the actress's body stood in for the nation.


2020 ◽  
Vol 5 ◽  
Author(s):  
Yusupova Barchina Gakhramanova

In the short time since Uzbekistan gained independence, the Uzbek people have made great strides in the political, social, economic and cultural spheres; a new approach to the history of the minority, the honor of organizing the rich cultural and spiritual heritage left by great ancestors, the restoration of national pride; Science, including pedagogy, is entering a new stage of development in the country; A lot of work is being done to revive the glory of the pedagogical geniuses of the eighties, to apply their ideas in the life of the people.


Author(s):  
Stefanie Affeldt

This historical chapter investigates two examples of racist political consumerism in early-twentieth-century Australia. It found expression in a locally particular form known as the White Sugar campaign, which declared consumption of cane sugar a moral duty for everyone in support of White Australia. Meanwhile, the Buy Australian-Made campaign called on Australian consumers to express their national pride by consuming locally manufactured products. Both campaigns drew on broader logics of commodity racism that, praising white supremacy and subscribing to ideologies of national progress, welded together everyday culture with the political programme of the time and contributed to the emergence of an imagined racist community of consumers.


1943 ◽  
Vol 37 (4) ◽  
pp. 601-625 ◽  
Author(s):  
Sydney L. W. Mellen

What are the German people really like? A weird assortment of catchwords and formulas have been put forward, most of them as unscientific as Hitler's own racial doctrines: aggressors throughout the ages, perpetrators of a black record of war and aggression, submissive and obedient regiments, cultural and political romanticists, rebels against the established order, victims of a national inferiority complex, sentimentalists, Dr. Jekyll and Mr. Hyde, and so on. And yet unless the people of the democracies attain a realistic understanding of the Germans there will be a poor chance, after the war is finally won, of attaining a permanent solution of the German problem.In the articles and books written about the German people in recent months and years, little or no attention has been given to one set of historical facts which is capable of providing a trustworthy and statistically balanced background: the record of popular election results from 1871 to 1933. In the long series of Reichstag elections in this period, the German people as a whole expressed their composite preferences concerning the dominant political issues of the times; and the very multiplicity of the political parties, each with more or less distinct character and policies, provides us with fairly extensive breakdowns of public opinion.


2000 ◽  
Vol 48 (1_suppl) ◽  
pp. 257-287 ◽  
Author(s):  
Pablo Jáuregui

In this chapter, Pablo Jáuregui questions the idea that the development of the European Union means Europe is entering a ‘post-nationalist’ era. He suggests that nationalism and Europeanism are not necessarily opposed to each other or mutually incompatible. Taking the two cases of Spain and Britain, Jáuregui argues that their specific national self-images and feelings of collective pride have influenced the particular discourses on Europe in those two countries. Drawing in part on the ideas of Norbert Elias, this chapter examines the political rhetoric employed to legitimate or contest the idea of ‘going into Europe‘ in Spain and Britain, paying particular attention to the different ways this decision impacted upon perceptions of national status and sentiments of collective self-esteem. In Britain, the idea of going into Europe was associated with a decline in national status and the ‘loss of world power’. In contrast, for Spain entering Europe meant a considerable enhancement of national prestige following the collapse of a ‘backwards dictatorship’.


2012 ◽  
Vol 42 (3) ◽  
pp. 159-189 ◽  
Author(s):  
Agustí Nieto-Galan

This paper discusses the political dimension of Odón de Buen's (1863–1945) expository practices—teaching and popularizing—as a university professor of natural history in Barcelona and later in Madrid at the turn of the nineteenth century. De Buen appropriated Ernst Haeckel's ideas on evolution in order to promote an ambitious political agenda, based on republican, freethinking, anticlerical values. To that end, he moved beyond the confines of academic science within the university and sought to bring modern concepts of natural history into elementary schools, athenaeums, political clubs and associations, scientific trips, popular books, periodicals, and the daily press. In such places, de Buen's natural history acted as an intellectual weapon with which to confront the conservative monarchic attitudes of the Spanish Restoration, but it also provided a moral backing to a society, which felt backward in terms of science and technology and was desperately seeking new sources of inspiration and national pride.


2021 ◽  
pp. 1-19
Author(s):  
Wei-Ting Yen ◽  
Kristine Kay ◽  
Fang-Yu Chen

Abstract Despite increasing economic integrations with China, worries exist in China's neighboring countries about China's implicit political intention. Do people view trading with China differently? In this article, we incorporate the political context of trade agreements by showing that trade with partners who come with political costs is less likely to be supported. Using a nationally representative survey experiment from Taiwan, we find that trading with China garners less support than trading with Japan or Malaysia, and nationalism suppresses self-interest when the proposed trading partner is China. We show that national attachment, which is neither a proxy for political identification nor a proxy for national chauvinism, becomes a stronger predictor of trade preferences toward China. While the political tension between China and Taiwan is unique, many countries see at least one other country posing a negative externality. Our finding suggests strongly identified nationalists would oppose engaging with a hostile outsider regardless of their self-interest.


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