The Creation of a Norwegian-American Identity in the usa

2019 ◽  
Vol 5 (3) ◽  
pp. 489-511
Author(s):  
Terje Mikael Hasle Joranger

Ethnic identity formation is the result of a process wherein the migrant combines both pre-existing values and attitudes and present experiences of the same group and its relations with other groups. This article discusses identity formation among Norwegian immigrants in the United States in the nineteenth and twentieth centuries. In other words, how did Norwegian immigrants arriving from a homogeneous society develop a separate identity in the multicultural society of the United States, and to what factors can we attribute this development? In a cultural process of change called ‘ethnicisation’, immigrants were transformed from the status of ‘foreigners’ to become ‘ethnics’, that is ‘Norwegian-Americans’. Identity is thus connected to the term ‘ethnicity’, and I will first present different perspectives on the term ethnicity, followed by a short summary of Norwegian migration patterns to the United States up until the early twentieth century. I will end the article by discussing components that explain the existence of a Norwegian-American identity.

Author(s):  
J. C. Sharman

This chapter begins by tracing the origins of the anti-kleptocracy cause in the United States, starting with the harsh Cold War environment and the Foreign Corrupt Practices Act of 1977. It explores the status quo ante of dictators being able to launder their funds in the US financial system with impunity immediately before and after the turn of the century. At this time, there was no law prohibiting American banks and other institutions receiving the proceeds of foreign corruption. The USA Patriot Act closed this legal loophole, yet practice lagged, and laws at first failed to have much of an impact. More recent cases indicate at least partial effectiveness, however, with instances of successful prevention and some looted wealth confiscated and returned.


2021 ◽  
Vol 13 (17) ◽  
pp. 9823
Author(s):  
Ulrich Müller ◽  
Dawson R. Hancock ◽  
Tobias Stricker ◽  
Chuang Wang

To successfully cope with global challenges such as climate change or loss of biodiversity, it will require a substantial change in the ways societies make use of the natural resources of our planet. Education for Sustainable Development (ESD) is expected to support the transformation of societies towards more sustainable ways of thinking, working, and living. Although there is a broad range of literature on ESD, little is known about the role of school leadership in ESD. However, leadership is crucial for the implementation of ESD in schools. This article gives a short overview of the status of ESD within Germany, Macau, and the United States and a literature review on leadership for ESD in schools. It reports on a study that seeks to investigate what principals do in Germany, Macau, and the United States; specifically, what management strategies they use and which competences they need to successfully establish ESD in their schools.


EDIS ◽  
2006 ◽  
Vol 2006 (20) ◽  
Author(s):  
Julio Medal ◽  
William Overholt ◽  
Philip Stansly ◽  
Lance Osborne ◽  
Amy Roda ◽  
...  

Revised! ENY-824, a 4-page illustrated fact sheet by J. Medal et al., describes the status ongoing efforts in the biological control of Tropical Soda Apple (TSA) in the United States. This version updates the original 2002 publication to reflect ongoing research and activities. Published by the UF Department of Entomology and Nematology, August 2006.


2021 ◽  
Vol 42 ◽  
pp. 459-475
Author(s):  
Roman Nir

In 1976 the Polish Episcopate made a decision to regulate the status of Polish priests who left for the USA in 1956-1976. In Warsaw, thr work was manages by the Episcopal Secretariat, and in the USA, the coordinating office in Orchard Lake Schools, headed by Rev. Msgr. Alexander Cendrowski. Bishop Wesoły and Rubin from Rome cooperated with the center. On behalf of the  American Episcopate, the Secretary General, Archbishop Bernardin, and the head of the Emigration and Tourism Commission Bishop Gracida cooperated. In the years 1956-1976, 356 priests and religious left Poland from 48 dioceses and 14 religious orders, including 165 priests and 186 religious. October 15, 1977 the status of priests was as follows: incardinated priests 52, religious 56; 16 in the incardination process, 17 emeritus, 7 returned to Poland, 33 had problems with incardination, 56 worked as a guest. The worked the most; 42 in Detroit, 41 in Chicago, 20 in Gary, 18 in Brooklyn and Philadelphia, 15 Buffalo, less than 10 in 18 dioceses It was impossibile to establish the status of the other priests they were suspended, sent to the secular state and entered into marriage. After 1978 Polish bishops made individual decisions and, in general, they lifted their suspensions and allowed them to work in the USA.


2011 ◽  
Vol 29 (2) ◽  
pp. 573-606
Author(s):  
Theresa Alfaro-Velcamp ◽  
Robert H. Mclaughlin

Immigration histories typically endeavor to describe and hold a nation–state accountable not only for the laws and policies by which it admits some immigrants, but also for those by which it refuses, excludes, or deports other immigrants. This article explores immigration to Mexico and to the United States with attention to its implications for the status of persons, and also for the conventional historical narratives in each country. The article focuses on three techniques of governance that each country has engaged in regard to immigration. These techniques include: 1) the assignment of nationality as a singular attribute of personhood; 2) the use of demonstrable and documentable characteristics as criteria of admission; and 3) centralized registration procedures to monitor and control the immigrant population. The techniques are analyzed together because of their concurrent emergence in each country during the late nineteenth and twentieth centuries. The techniques are also complementary. They form a set that, although not unique to the United States and Mexico, nevertheless illustrates parallels and an interplay between the two countries, and, more broadly, illustrates how immigration presents a common predicament across different times, places, and forms of government.


Author(s):  
Monica White Ndounou

This chapter insists that films are the most visible monuments to slavery in the United States and that memories of slavery crucially shape African American identity formation. Miniseries like Roots and The Book of Negroes also demonstrate the possibilities of capturing the complexity of slavery from the perspective of enslaved Africans rather than white slavers. Ed Guerrero recognizes that this shift in viewpoint gained mainstream momentum due to the Black Power movement with studios attempting to attract black audiences with cinematic adaptations like Mandingo (1975), Drum (1976) and Roots. Independent filmmaker Haile Gerima filmed Sankofa (1993) over a twenty-year period starting in the 1970s. This chapter shows how post-20th century films about slavery can benefit from cinematic adaptations of the 1970s. It examines the format, economic data, narrative focus, casting, reception, and genre of a sampling of films to demonstrate how exploring or exploiting the perspective of the enslaved may affect subsequent films.


1998 ◽  
Vol 14 (1) ◽  
pp. 62-70 ◽  
Author(s):  
Richard H. Dana

This paper describes the status of multicultural assessment training, research, and practice in the United States. Racism, politicization of issues, and demands for equity in assessment of psychopathology and personality description have created a climate of controversy. Some sources of bias provide an introduction to major assessment issues including service delivery, moderator variables, modifications of standard tests, development of culture-specific tests, personality theory and cultural/racial identity description, cultural formulations for psychiatric diagnosis, and use of findings, particularly in therapeutic assessment. An assessment-intervention model summarizes this paper and suggests dimensions that compel practitioners to ask questions meriting research attention and providing avenues for developments of culturally competent practice.


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