The Light that Failed: The Future of Human History

Keyword(s):  

This chapter is a transcript of Haq’s address to the North South Roundtable of 1992, where he identifies five critical challenges for the global economy for the future. If addressed properly, these can change the course of human history. He stresses on the need for redefining security to include security for people, not just of land or territories; to redefine the existing models of development to include ‘sustainable human development’; to find a more pragmatic balance between market efficiency and social compassion; to forge a new partnership between the North and the South to address issues of inequality; and the need to think on new patterns of governance for the next decade.


Author(s):  
Thomas Borstelmann

This chapter tracks the economy of the 1970s as it began to decline after the prosperity of previous decades. Economic growth had defined human history for two hundred years, reaching a peak in the generation after 1945 when world economic growth averaged an extraordinary 5–7 percent per year. Americans rode that growth to a higher standard of living than anyone else. But in the 1970s it all seemed to be flowing away. Unemployment, oil shortages, a plunging stock market, recession, and, above all, inflation were apparently ending these golden years of unparalleled prosperity. Inflation hit everyone, and it hit the poor hardest of all. Persistent inflation undercut dreams and hopes for the future. The economic trauma of the 1970s threatened to destabilize Americans' understanding of how the world worked.


2021 ◽  
Vol 9 ◽  
Author(s):  
David Christian

We live at a turning point in the history of planet earth, and we need to understand what is going on. Suddenly, we humans are becoming so powerful that what we do in the next few decades will shape the future of our planet. Unfortunately, most modern education is too narrow to help us see how our relationship with the planet is changing. To see that, and to understand the huge challenges we face, we need to understand the history of planet earth and how human history fits into the planet’s history. This is the story that is told in what are called big history courses. The task for the next generation is nothing less than to learn to manage an entire planet, and to manage it well for the sake of future generations. We have the resources we need, if only we can see the challenge clearly enough and agree on what needs to be done.


1996 ◽  
pp. 54-58
Author(s):  
Albert Bergesen

Our task is to reflect upon Wagar's idea of a world party. In case such reflections are affected by the recent historical situation of the collapse of communism/existing socialism in 1989 and the implications this has for visions of progressive politics going into the 21st century. This event colors most political thinking, although for many the response has been that existing socialism was not real socialism, or that existing socialism was but the Stalinist deformation that, if avoided in the future, the 1917 project could again be resumed and human history and social relations remade anew. I don't see it that way. What existing socialism stood for in terms of the role of a vanguard party taking state power for the larger good is, now after the fall, I think off the board as a realistic program that can be sold to anyone.


2021 ◽  
Vol 45 (4) ◽  
pp. 84-125
Author(s):  
Charlotte Grech-Madin

Abstract For much of human history, water was a standard weapon of war. In the post–World War II period, however, nation-states in international conflict have made concerted efforts to restrain the weaponization of water. Distinct from realist and rationalist explanations, the historical record reveals that water has come to be governed by a set of intersubjective standards of behavior that denounce water's involvement in conflict as morally taboo. How did this water taboo develop, and how does it matter for nation-states? Focused process-tracing illuminates the taboo's development from the 1950s to the 2010s, and indicates that (1) a moral aversion to using water as a weapon exists; (2) this aversion developed through cumulative mechanisms of taboo evolution over the past seventy years; and (3) the taboo influences states at both an instrumental level of compliance, and, in recent decades, a more internalized level. These findings offer new avenues for research and policy to better understand and uphold this taboo into the future.


Epohi ◽  
2020 ◽  
Vol 28 (2) ◽  
Author(s):  
Doreteya Valentinova ◽  

The great existential antitheses challenge the great minds in human history, among which stands Epictetus with extraordinary power. Freedom-non-freedom; truth-untruth; morality-spiritual decline; material-spiritual. For Epictetus non-freedom is a consequence of spiritual degradation of a corrupt mind, which is not free and trades everything against everything. In his world “the thirst for offices and wealth makes you inferior and subordinate to others”. This is the enchanted realm of the seemingly free, who “kiss the hands of the slaves of others”. Is Freedom achievable, how and when, asks Epictetus and his questions, along with his answers sound like a testament to the future people.


Genealogy ◽  
2018 ◽  
Vol 2 (1) ◽  
pp. 5 ◽  
Author(s):  
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This paper explores how Africana Studies offer the opportunity for a new worldview that may supplant the assumption that Western history is history. It considers how new knowledge of the human migration bodes for the future of Africana Studies. It has the following research questions: (1) Does new ancestry data reveal or clarify African narratives that may have been missing or suppressed?; (2) What heritage do participants over- or under-predict?; (3) Do participants over-predict indigenous American heritage?; and (4) How is unexpected heritage received? Data from the DNA Discussion Project is used to answer these questions, and implications for bridging discussions of human history using Ancestry DNA are discussed.


2013 ◽  
pp. 49-67 ◽  
Author(s):  
R. J. Gordon

This paper raises basic questions about the process of economic growth. It questions the assumption, nearly universal since Solow’s seminal contributions of the 1950s, that economic growth is a continuous process that will persist forever. There was virtually no growth before 1750, and thus there is no guarantee that growth will continue indefinitely. Rather, the paper suggests that the rapid progress made over the past 250 years could well turn out to be a unique episode in human history. The paper views the future from 2007 while pretending that the financial crisis did not happen.


2016 ◽  
Vol 916 (10) ◽  
pp. 42-55
Author(s):  
S.S. Nekhin ◽  
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A.N. Prusakov ◽  
L.I. Yablonski ◽  
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