scholarly journals Oblicza wojny w kontekście teorii mediów Marshalla McLuhana

Adeptus ◽  
2017 ◽  
Author(s):  
Kalina Kukiełko-Rogozińska ◽  
Krzysztof Tomanek

Faces of war in the context of Marshall McLuhan's media theoryThe article shows how Marshall McLuhan’s media theory is used to analyze photographs taken with an iPhone. The reflections were inspired by the blog of the Canadian photographer Rita Leistner, who participated in the media project aimed at familiarizing American soldiers’ families and friends with everyday life of the military contingent in Afghanistan. Leistner, for the first time in her career, used a smartphone instead of professional photographic equipment. Her decision was motivated by the need to edit photographs easily and publish them quickly on the Internet. The result of her work was a blog, titled Looking for Marshall McLuhan in Afghanistan. To describe her photographs, Leistner uses selected concepts defined by McLuhan in the second half of the 20th century: probe, extension of man or figure-background dichotomy. In consequence, the technological face of war can be better understood by the viewers of the materials she prepared. Oblicza wojny w kontekście teorii mediów Marshalla McLuhanaW artykule przedstawiono sposób wykorzystania teorii mediów Marshalla McLuhana do analizy zdjęć wykonanych iPhone’em. Inspiracją do tych rozważań jest blog kanadyjskiej fotografki Rity Leistner, uczestniczki projektu medialnego, którego celem było zapoznanie rodzin i przyjaciół amerykańskich żołnierzy z codziennym życiem wojskowego kontyngentu w Afganistanie. Leistner, po raz pierwszy w karierze, używała smartfonu zamiast profesjonalnego sprzętu fotograficznego. Wynikało to z konieczności łatwego edytowania zdjęć i ich szybkiego umieszczania w internecie. Efektem tej pracy jest blog zatytułowany Looking for Marshall McLuhan in Afghanistan. Aby opisać swoje fotografie, Leistner użyła bowiem wybranych koncepcji sformułowanych przez kanadyjskiego myśliciela w drugiej połowie XX wieku: sondy, przedłużenia człowieka czy dychotomii figura/tło. Dzięki temu zabiegowi odbiorcy jej fotografii mogą lepiej zrozumieć technologiczny i medialny wymiar wojny.

2013 ◽  
Vol 17 (1) ◽  
pp. 144-162
Author(s):  
Yoni Van Den Eede ◽  

Critical theory of technology (CTT) and postphenomenology (PostPhen) complement each other finely. Yet whereas CTT runs the risk of negating the interwovenness of humans and technology, a problem partly resolved by PostPhen, PostPhen itself threatens to neglect its very own base, i.e., the condition of technology and society being first and foremost human endeavors. This paper suggests not to decry these two approaches but to add a third component in order to compensate for their deficiencies. That third partner consists of a new-fledged version of philosophical anthropology elaborated on the basis of the media theory of Marshall McLuhan. I am here mainly concerned with how such an approach can supplement CTT, which it does by offering an account of technological mediation that harbors not only a relational-ontological but also—in contrast with PostPhen—a substantivist-ontological aspect, and in addition a proper theory of technological blindness, much needed to make sense of perceptive biases and meaning-constituting activities in everyday life. I will illustrate these issues by way of what I dub ‘the Mailman Problem’: a sketch of a very mundane instance of “deworlding” that is, however, not perceived as such.


2021 ◽  
Vol 3 (1) ◽  
pp. 78-92
Author(s):  
José Edilson Amorim

ResumoA partir de uma crônica de Bráulio Tavares, este artigo reflete sobre cenas da precariedade de ontem e de hoje. A primeira cena está em Lima Barreto, em Recordações do escrivão Isaías Caminha, ao referir a Revolta da Vacina no Rio de Janeiro do século XX, comparada às manifestações de 2013 e 2014 no país; a segunda é a espetacularização da mídia sobre as manifestações de rua em 2013 e 2014, e sobre o processo de impedimento do mandato presidencial de Dilma Rousseff em 2015; a terceira é uma cena da vida cotidiana de uma moça de Brasília em outubro de 2014. As três situações revelam o mundo da classe trabalhadora e seu desamparo em meio ao espetáculo midiático.Palavras-chave: Trabalho. Mídia. Política. Espetáculo. AbstractFrom a chronicle by Bráulio Tavares, this paper reflects about scenes of the precariousness of yesterday and today. The first scene is in Lima Barreto’s novel Recordações do escrivão Isaías Caminha (Memories of the scrivener Isaías Caminha), when referring to the Vaccine Revolt in the Rio de Janeiro of the 20th century, compared to the manifestations of 2013 and 2014 in Brazil; the second is about the media spectacularization of the street manifestations between 2013 e 2014 in Brazil, and also on Dilma Rousseff's impeachment process in 2015; the third one is from the everyday life of a girl from Brasília in October of 2014. All those three situations reveal the world of the working class and its helplessness in the face of the media spectacularization.Keywords: Work. Media. Politics. Spectacle.


2019 ◽  
Vol 14 (3) ◽  
pp. 437-453 ◽  
Author(s):  
Ralph Schroeder

AbstractVisions of media spanning the globe and connecting cultures have been around at least since the birth of telegraphy, yet they have always fallen short of realities. Nevertheless, with the internet, a global infrastructure has emerged, which, together with mobile and smartphones, has rapidly changed the media landscape. This far-reaching digital connectedness makes it increasingly clear that the main implications of media lie in the extent to which they reach into everyday life. This article puts this reach into historical context, arguing that, in the pre-modern period, geographically extensive media networks only extended to a small elite. With the modern print revolution, media reach became both more extensive and more intensive. Yet it was only in the late nineteenth century that media infrastructures penetrated more widely into everyday life. Apart from a comparative historical perspective, several social science disciplines can be brought to bear in order to understand the ever more globalizing reach of media infrastructures into everyday life, including its limits. To date, the vast bulk of media research is still concentrated on North America and Europe. Recently, however, media research has begun to track broader theoretical debates in the social sciences, and imported debates about globalization from anthropology, sociology, political science, and international relations. These globalizing processes of the media research agenda have been shaped by both political developments and changes in media, including the Cold War, decolonization, the development of the internet and other new media technologies, and the rise of populist leaders.


Author(s):  
Aliaksandr B. Arlukevich

The article reveals the influence of the military housing tax on the socio-economic development of municipal centers and the processes of urbanisation in Belarus in the second half of the 19th – early 20th century. On the basis of a wide range of sources, it is proved that during the period under review, the amount of funds collected by the population in cities and towns with the active mediation of local self-government institutions for the rental of army headquarters, infirmaries, warehouses, officers’ apartments, rent and construction of soldiers’ barracks was comparable to the total income of magistrates and thus deprived them of the necessary reserve for saving and developing public utilities and infrastructure. On this basis, the collection of apartment money can be considered one of the key economic factors that determined the specifics of the development of the Belarusian city during the modernisation period. Until now the collection of funds in the framework of post-conscription in the territory of the Belarusian provinces has not become the subject of special research. Most of the facts presented in the work are introduced into scientific circulation for the first time.


Author(s):  
Timothy Wilson ◽  
Mara Favoretto

In the 20th century Argentina experienced a series of dictatorial regimes of varying intensity, but the last dictatorship stands apart. The Process of National Reorganization or Proceso (1976–1983) was not only the most brutally repressive, “disappearing” 30,000 of its own citizens into concentration camps, but also the most ambitious in terms of ideological mission. Its campaign, officially called “the war against subversion,” was committed to the total eradication of leftist ideas from the political landscape of the country by any means necessary. This radical transformation was to be brought about not only in the torture chamber, but in the media as well. The regime planned an Orwellian redefinition of words: the systematic creation of a national vocabulary that would exclude certain ideas and parties. In order to achieve its overt project of the appropriation of language, the junta maintained obsessive control over the media, instituted strict censorship reinforced by terror, and bombarded the airwaves and newspapers with official communiqués. In the face of this repression, most journalists and writers and many artists could not express dissent of any kind. Yet singers of a new Argentine music genre that came to be known as rock nacional developed codified and oblique metaphorical expression in their lyrics that allowed them to evade censorship and to continue to criticize the military regime with relative impunity. Moreover, many Argentine youths found solace in the music and used it to create communities in which they could meet and express themselves. The regime had sought to deny young Argentines a forum for public speech; however, together artists and listeners created a rock nacional culture that provided community for the isolated and lent a voice to the silenced.


2016 ◽  
Vol 48 (3) ◽  
pp. 58-69 ◽  
Author(s):  
Susanne Foellmer

This article focuses on the idea of choreography as a possible medium of protest. Dealing with the media theory of Niklas Luhmann in the framework of social communication, and adopting Randy Martin's idea of an interrelation of (danced) movement and politics, the focus lies in the moments of migration of gestures from everyday life into art and then into the realm of politics. By analyzing the example of the IstanbulDuran Adamand the performance of choreographer Ehud Darash in Tel Aviv, I address the key question in which moments and what kind of formats choreography serves as a medium of protest by blurring the boundaries between everyday life, art, and politics.


Comunicar ◽  
2009 ◽  
Vol 17 (33) ◽  
pp. 25-33 ◽  
Author(s):  
Octavio Islas

Before the Internet, the different media had specifically defined functions and markets. However, since the emergence of the Internet and digital communication, the same content can be found right across the media; this is known as cultural convergence. This media crossing anticipates the coming of new markets of cultural consumption. Based on media ecology, with specific reference to the thesis developed by Marshall McLuhan, Neil Postman, and Henry Jenkins, cultural convergence is studied as a complex communication environment. Cultural convergence modifies the operative procedures of media industries. However, the most significant changes can be found within the knowledge communities. Antes de Internet cada medio de comunicación tenía funciones y mercados perfectamente definidos. Sin embargo, a consecuencia del formidable desarrollo de Internet y de las comunicaciones digitales, el mismo contenido hoy puede circular a través de distintos medios de comunicación. Esa es la convergencia cultural. El relato transmediático anticipa el advenimiento de nuevos mercados de consumo cultural. Con base en la ecología de medios y particularmente considerando las tesis de Marshall McLuhan, Neil Postman y Henry Jenkins, es analizada la convergencia cultural como complejo ambiente comunicativo. La convergencia cultural modifica los procedimientos de operación de las industrias mediáticas. Los cambios más significativos, sin embargo, se presentan en las comunidades de conocimiento.


2018 ◽  
Vol 66 (2) ◽  
pp. 243-257
Author(s):  
Nicola Glaubitz

Abstract Tom McCarthy’s novels are informed by media theory, and this essay reads his novel Remainder not only with theory in order to highlight parallels to reflections on cultural techniques and sociotechnical networks but also tries to assess its relevance as theory. My essay will, first of all, introduce the media theoretical framework of cultural techniques and show how cultural techniques are described in Remainder. The parallel agendas of the novel and cultural techniques research, I argue, converge in a shared interest in materiality, practices, and the seemingly banal details of everyday life but put them into different perspectives. I will then read Remainder as a contribution to the theoretical debate on cultural techniques and suggest that the novel draws our attention to a politics of detail in theories of practices, the everyday, and cultural techniques.


Numen ◽  
2007 ◽  
Vol 54 (2) ◽  
pp. 138-173 ◽  
Author(s):  
Oliver Krüger

AbstractThe question of religious content in the media has occupied many scholars studying the relationship between media and religion. However, the study of recent religious thought offers a promising perspective for the analysis of the cultural perceptions of various media technologies. After the Internet first appeared in American households in the middle of the 1990s, a variety of religious or spiritual interpretations of the new medium emerged. The far-reaching ideas see the Internet as the first step of the realisation of a divine entity consisting of the collective human mind. In this vision, the emergence of the Internet is considered to be part of a teleological evolutionary model. Essential for the religious and evolutionary construction of the Internet is an incorporation of Pierre Teilhard de Chardin's model of evolution — especially the idea of the noosphere, and its adoption in media theory by Marshall McLuhan. The connections of these ideas to James Lovelock's Gaia theory illustrate the notion of the Internet as an organic entity. The article outlines the processes of the reception of religious and evolutionary ideas which led to the recent interpretations of the Internet as a divine sphere.


October ◽  
2017 ◽  
Vol 159 ◽  
pp. 86-102
Author(s):  
Alex Kitnick

Tied to the body, the word “massage” in the mid-1960s was also associated with media, as well as the idea of mass manipulation. Framed through the work of the media theorist Marshall McLuhan and the artist Claes Oldenburg, this essay considers the intersections between media theory and body and performance art.


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