scholarly journals Ethnic diversity in the construction of life stories in Latvia

2017 ◽  
Vol 41 ◽  
pp. 266-286
Author(s):  
Ieva Garda-Rozenberga ◽  
Māra Zirnīte

Ethnic diversity in the construction of life stories in LatviaLatvian society is ethnically diverse and has the largest proportion of ethnic minorities of the three Baltic States. The article draws upon life-story research with respondents from Russian and Romany communities in Latvia. These communities have different social, historical and cultural experiences, thereby allowing them to be contrasted and compared. Ethnic diversity can be considered one of the benefits of Latvia’s cultural identity because it provides the opportunity not only to become acquainted with the characteristics and uniqueness of each culture but also to establish which traits unite these cultures, thereby creating a harmonious space which can accommodate cultural diversity. Biographical interviews facilitate the juxtaposition and comparative interpretation of cultural values, ways of belonging, and the articulation of collective memory in different ethnic groups.The article expands the analytical part of the sources: how the personal life stories are connected with the broader (general) social and historical narratives. A few samples are used to characterise narration techniques, cultural references in the construction of life stories and its layout, as well as imagery. The main feature studied in the article is self-positioning in the general course of history and in the history of the defined geographical space – Latvia. Zróżnicowanie etniczne w konstruowaniu historii życia na ŁotwieSpołeczeństwo łotewskie jest zróżnicowane etnicznie i spośród trzech państw bałtyckich ma największy odsetek mniejszości etnicznych. Artykuł opiera się na badaniach nad historią życia respondentów pochodzących z zamieszkujących Łotwę mniejszości rosyjskiej i romskiej. Mają one odmienne doświadczenia społeczne, historyczne i kulturowe, dzięki czemu można je zestawiać i porównywać. Zróżnicowanie etniczne może być uważane za jedną z zalet tożsamości kulturowej Łotwy, ponieważ stwarza możliwość nie tylko poznania cech i unikatowości każdej z kultur, lecz także pozwala ustalić, które cechy spajają te kultury, tym samym stwarzając harmonijną przestrzeń, w której jest miejsce na różnorodność etniczną. Wywiady biograficzne ułatwiają wzajemne przeciwstawienie i porównawcze interpretacje wartości kulturowych, sposobu przynależenia, jak też artykułowania pamięci zbiorowej u różnych grup etnicznych.Artykuł poszerza część analityczną źródeł w kwestii, jak osobista historia życia łączy się z szerszymi, ogólnymi narracjami społecznymi i historycznymi. Na kilku przykładach scharakteryzowano zarówno techniki narracji, odniesienia kulturowe w budowaniu historii życia i ich układów, jak też obrazowania. Zasadniczą cechą badaną w tym artykule jest autosytuowanie siebie w ogólnym przebiegu historii i w historii określonej przestrzeni geograficznej na Łotwie.

2021 ◽  
Vol 8 ◽  
pp. 117-177
Author(s):  
Marina Salman

This article results from extensive archival research, and compares information found in Tenishev school magazines to the archival data concerning the school life of the corresponding period. The article’s major goal is to reconstruct life stories of Tenishev school students and the school’s instructors as meticulously as possible, and also to demonstrate the style of communication between the teachers and adolescents. It also reveals some previously unknown information concerning the life story of Tenishev School director Alexander Ostrogorskii (1868—1908). KEYWORDS: 20th-Century Russian History, Osip Mandel’shtam (1891—1938), Viktor Zhirmunskii (1891—1971), Alexander Ostrogorskii (1868—1908), Tenishev School, School Magazines, Soviet Terror, History of School Education in Russia.


2019 ◽  
Vol 2 (1) ◽  
pp. 1
Author(s):  
Liza Utami Marzaman ◽  
Zulham A Hafid ◽  
Amiruddin Akbar Fisu ◽  
Nurhijrah Nurhijrah

The Batupasi people are the inheritors of the historical fragments of the Lalebbata area. Lalebbata is an important space in the history of Palopo City, where the economic, socio-cultural and religiosity of the Palopo people begins. This activity was carried out to try to explore the collective memory, the root of the problem and the hopes of the Batupasi residents for their increasingly 'aging' living space. The effort was outlined in a Place Making Workshop activity where Batupasi residents were invited to jointly express their dreams, hopes and imaginations in the process of being creative in shaping and rediscovering their neighborhood. This activity consists of 2 items, namely old photo exhibition, mapping and participatory planning. This process allows citizens to be able to take an impression of the past which has become their cultural values and social identity through a process of continuously defining the space which is then projected into the future so that it can continue to be felt until for the generations to come. In addition, this activity aims to identify the problems faced by Batupasi residents related to social, cultural, economic and inhabited areas.


2020 ◽  
Vol 9 (10) ◽  
pp. 177
Author(s):  
Shetay Ashford-Hanserd ◽  
Eric Sarmiento ◽  
Colleen C. Myles ◽  
Steven W. Rayburn ◽  
Aimee Kendall Roundtree ◽  
...  

The purpose of this participatory research project is to examine the lived experiences (counter-life stories) of current and former Dunbar residents and congregants of Dunbar churches to demonstrate how local stories counter the dominant perspective about the experiences of American Americans in the Dunbar community. Once a thriving community at the center of civil rights activities in Hays County, Texas, the neighborhood has evolved in many ways in the past several decades, contrary to popular belief. This case study employs counter-life story methodology to uncover the hidden truths about Dunbar residents and congregants’ experiences to generate new knowledge about the experiences of African Americans in San Marcos, Texas, and Hays County. Thematic analysis of unfiltered commentary from Dunbar community members revealed three emergent themes: history of racism and slavery, impact of environmental and social racism, and rebuilding and restoring the community. Individual and shared strengths make the community unique and resilient. In-migration of new community members has been outpaced by outmigration. Finally, issues of taxation, representation, and the ongoing deterioration of neighborhood infrastructure are forefront in community members’ minds. In sum, the bedrock of personal and community values and hard work has not changed, but external forces continue to affect the community and compel it to pivot and make plans for change. Personal and communal strengths make the community unique and resilient. Future work will enlist geographic data and methods to help further investigate changes over time.


2006 ◽  
Vol 30 (2) ◽  
pp. 209
Author(s):  
Murielle Nagy

2012 ◽  
Vol 16 (3) ◽  
pp. 237-252 ◽  
Author(s):  
Anna Cierpka

Abstract Narrative identity is recognized as a process and viewed in dynamic terms, as an entity subject to constant changes in the course of one’s life. It is assumed that an increasing need to make changes in one’s history of life emerges in middle adulthood. A generative script is revealed, containing a plan to become part of the lives of future generations. The process of creative integration of one’s life story may gather momentum in late adulthood, when individuals explore their identity in the context of their life’s work. In order to test the above assumptions, narratives of participants aged 65-80 years who were wives/mothers/grandmothers or husbands/fathers/grandfathers during their lives were analyzed. Six main themes characteristic of life stories in late adulthood were identified, along with groups of traits, behaviors and values which participants wished to pass on to subsequent generations. The narratives clearly featured a generative motivation and the need to integrate one’s story.


2016 ◽  
Vol 10 (4) ◽  
pp. 459-473 ◽  
Author(s):  
Doron Taussig

Newspaper obituaries are carriers of collective memory, and researchers have found them to be a valuable source for discerning a society’s values. But obituaries are also about individuals, whose lives and identities they record—and for many people, they represent a unique instance in which their life story is told by a third party. In this article, I consider how collective memory of major public events is woven into the life stories told in obituaries by comparing recent obituaries of veterans of World War II and the Vietnam War. My findings suggest four interrelated ways that collective memory shapes these narratives: selection of defining life experiences, selection and emphasis of specific events and experiences, use of historical detail, and provision of cultural scripts. By influencing these components of the life stories told in obituaries, collective memory both occupies the narratives of individual veterans and maintains itself over time.


2015 ◽  
Vol 29 (4) ◽  
pp. 730-760 ◽  
Author(s):  
Piotr H. Kosicki

Taking theoretical cues from the respective works of Jan and Aleida Assmann and Dan Diner, this article has two fundamentally linked goals: to historicize Polish cultural memory of Katyń, emplotting it within a narrative arc encompassing the seven decades separating 1943 from 2015; and to identify individual and collective agency within the history of Polish memory of Katyń. Certainly, the word “Katyń” exists variously as toponym, as metonym, as rallying cry. Yet the historical narratives anchored in that word are the outcomes of actions taken by concrete actors—individuals, states, social movements, international institutions. Although this article takes seriously the many theoretical frameworks undergirding the academic study of collective memory, its principal focus is the balance of historical contingency and structure that has constituted discrete, identifiable episodes of both commemorating and forgetting.


2012 ◽  
Vol 3 (1) ◽  
pp. 81-110
Author(s):  
Zsuzsanna Bögre

Following 1989, the public discussion and examination of the history of secret police agents happened in an inadequate, unsatisfactory manner: Hungarian society was unable to come to terms with its former informers. This proved to be a loss not only for the victims, “the targets”, but also for the “observers”. The catharsis of asking and receiving forgiveness did not occur, although it could have lead to deliver provided relief also for those who were involved.The purpose of this essay is to describe the life story of E. V., who suffered a nervous breakdown when her fiancé was executed in 1957 during the post-revolutionary persecutions. Meanwhile the political police recruited her as an agent. Based on the available sources, it is possible to claim that after the Hungarian political transformation in 1989, E. V. reshaped her memory and her personal identity because she was unable to face her past. She claimed in her life history interview: “I am no relative or friend to anyone”.


Author(s):  
Marybeth Lorbiecki

For anyone interested in wildlife, birds, wilderness areas, parks, ecology, conservation, environmental literature, and ethics, the name Aldo Leopold is sure to pop up. Since first publication, Aldo Leopold: A Fierce Green Fire has remained the classic short, inspiring biography of Leopold--the perfect companion to reading his ever popular A Sand County Almanac. Winning numerous awards, this comprehensive account of his life story is dynamic and readable, written in the context of the history of American conservation and illustrated with historic photographs. Marybeth Lorbiecki has now enriched A Fierce Green Fire in a way no other biography on Leopold has, adding numerous chapters on the ripple effects of his ideas, books, ecological vision, land ethic, and Shack, as well as of the ecological contributions of his children, graduate students, contemporary scholars, and organizations--and the wilderness lands he helped preserve. Lorbiecki weaves these stories and factual information into the biography in a compelling way that keeps both lay and academic readers engaged. In the introduction to this edition, Lorbiecki makes it clear how much better our lives are because Leopold lived and why today we so radically need what he left us to bring about paradigm shifts in our ethical, economic, and cultural thinking. Instead of losing relevance, Leopold's legacy has gained ever more necessity and traction in the face of contemporary national and world challenges, such as species loss and climate change. Even the phenological studies he started at as a hobby are proving valuable, showing the climatic shifts that have occurred at the Shack lands since the 1930s, recognized by the plants and animals.


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