scholarly journals Narrative Identity in Late Adulthood

2012 ◽  
Vol 16 (3) ◽  
pp. 237-252 ◽  
Author(s):  
Anna Cierpka

Abstract Narrative identity is recognized as a process and viewed in dynamic terms, as an entity subject to constant changes in the course of one’s life. It is assumed that an increasing need to make changes in one’s history of life emerges in middle adulthood. A generative script is revealed, containing a plan to become part of the lives of future generations. The process of creative integration of one’s life story may gather momentum in late adulthood, when individuals explore their identity in the context of their life’s work. In order to test the above assumptions, narratives of participants aged 65-80 years who were wives/mothers/grandmothers or husbands/fathers/grandfathers during their lives were analyzed. Six main themes characteristic of life stories in late adulthood were identified, along with groups of traits, behaviors and values which participants wished to pass on to subsequent generations. The narratives clearly featured a generative motivation and the need to integrate one’s story.

2021 ◽  
Vol 8 ◽  
pp. 117-177
Author(s):  
Marina Salman

This article results from extensive archival research, and compares information found in Tenishev school magazines to the archival data concerning the school life of the corresponding period. The article’s major goal is to reconstruct life stories of Tenishev school students and the school’s instructors as meticulously as possible, and also to demonstrate the style of communication between the teachers and adolescents. It also reveals some previously unknown information concerning the life story of Tenishev School director Alexander Ostrogorskii (1868—1908). KEYWORDS: 20th-Century Russian History, Osip Mandel’shtam (1891—1938), Viktor Zhirmunskii (1891—1971), Alexander Ostrogorskii (1868—1908), Tenishev School, School Magazines, Soviet Terror, History of School Education in Russia.


Author(s):  
Jack Bauer

Everyone wants a good life. Some try to create a good life by cultivating personal growth. They have a transformative self. This book explains how people form a transformative self, primarily in their evolving life stories, to help cultivate growth toward a life of happiness, love, and wisdom for the self and others. It introduces an innovative framework of values and personhood to strengthen and integrate three main areas of study: narrative identity, the good life, and personal growth. The result is a unique model of humane growth and human flourishing. Each chapter builds on that framework to explore topics central to the transformative self, such as how cultural beliefs of a good life shape our narrative identity; how narrative thinking shapes cultural and personal beliefs of a good life; how cultural master narratives shape our ideals for personal growth; how growth differs from gain, recovery, and other positive changes in the life story; how happiness, love, wisdom, and growth serve as superordinate goods in life; how the hard and soft margins of society thwart and facilitate personal growth; the dark side of growth; and the lengthy development of authenticity and self-actualizing. This book synthesizes scholarship from scientific research across several subfields of psychology to philosophy, literature, history, and cultural studies. It offers a creative and scientifically grounded framework for exploring three of life’s perennial questions: How do we make sense of our lives? What is a good life? and How do we create one?


2020 ◽  
pp. 151-181
Author(s):  
Karen E. Shackleford ◽  
Cynthia Vinney

This chapter explores the way fictional stories impact personal identity. It discusses how identity develops with a particular focus on adolescence. Then, it sheds light on how fiction contributes to identity construction as teens gain insight into things like careers, relationships, values, and beliefs through stories and how these insights can impact their choices for their futures. The chapter also looks at the way people’s emotional investments in their favorite stories can cause them to become extensions of themselves and how this may lead them to use these stories as symbols of who they are. Finally, it explores the topic of narrative identity—the internalized, constantly evolving life story each person tells of himself or herself—and how fiction influences and becomes incorporated into people’s life stories.


2017 ◽  
Vol 37 (2) ◽  
pp. 153-177 ◽  
Author(s):  
William L. Dunlop

In this article, I provide an overview of the Narrative Identity Structure Model (NISM). NISM offers a framework for understanding how life stories are represented internally (cognitively) and how elements of these stories are expressed externally (through writing, conversation, etc.). Within a narrator, there exist numerous life stories, with each story corresponding to a recurrent context (i.e., a social role) relevant to the life in question. Contextualized life stories share mutually constituted relations with the generalized life story, which works to establish a sense of differentiation and continuity across, rather than within, contexts. Furthermore, when elements of the storied self are expressed, these expressions are an inseparable combination of internal representations and elements of the immediate and broader social and cultural milieu. Thus, along with at least two dimensions (viz. internal structure and social expression), NISM is a highly contextualized conceptual model of the storied self.


2020 ◽  
Vol 9 (10) ◽  
pp. 177
Author(s):  
Shetay Ashford-Hanserd ◽  
Eric Sarmiento ◽  
Colleen C. Myles ◽  
Steven W. Rayburn ◽  
Aimee Kendall Roundtree ◽  
...  

The purpose of this participatory research project is to examine the lived experiences (counter-life stories) of current and former Dunbar residents and congregants of Dunbar churches to demonstrate how local stories counter the dominant perspective about the experiences of American Americans in the Dunbar community. Once a thriving community at the center of civil rights activities in Hays County, Texas, the neighborhood has evolved in many ways in the past several decades, contrary to popular belief. This case study employs counter-life story methodology to uncover the hidden truths about Dunbar residents and congregants’ experiences to generate new knowledge about the experiences of African Americans in San Marcos, Texas, and Hays County. Thematic analysis of unfiltered commentary from Dunbar community members revealed three emergent themes: history of racism and slavery, impact of environmental and social racism, and rebuilding and restoring the community. Individual and shared strengths make the community unique and resilient. In-migration of new community members has been outpaced by outmigration. Finally, issues of taxation, representation, and the ongoing deterioration of neighborhood infrastructure are forefront in community members’ minds. In sum, the bedrock of personal and community values and hard work has not changed, but external forces continue to affect the community and compel it to pivot and make plans for change. Personal and communal strengths make the community unique and resilient. Future work will enlist geographic data and methods to help further investigate changes over time.


2017 ◽  
Vol 41 ◽  
pp. 266-286
Author(s):  
Ieva Garda-Rozenberga ◽  
Māra Zirnīte

Ethnic diversity in the construction of life stories in LatviaLatvian society is ethnically diverse and has the largest proportion of ethnic minorities of the three Baltic States. The article draws upon life-story research with respondents from Russian and Romany communities in Latvia. These communities have different social, historical and cultural experiences, thereby allowing them to be contrasted and compared. Ethnic diversity can be considered one of the benefits of Latvia’s cultural identity because it provides the opportunity not only to become acquainted with the characteristics and uniqueness of each culture but also to establish which traits unite these cultures, thereby creating a harmonious space which can accommodate cultural diversity. Biographical interviews facilitate the juxtaposition and comparative interpretation of cultural values, ways of belonging, and the articulation of collective memory in different ethnic groups.The article expands the analytical part of the sources: how the personal life stories are connected with the broader (general) social and historical narratives. A few samples are used to characterise narration techniques, cultural references in the construction of life stories and its layout, as well as imagery. The main feature studied in the article is self-positioning in the general course of history and in the history of the defined geographical space – Latvia. Zróżnicowanie etniczne w konstruowaniu historii życia na ŁotwieSpołeczeństwo łotewskie jest zróżnicowane etnicznie i spośród trzech państw bałtyckich ma największy odsetek mniejszości etnicznych. Artykuł opiera się na badaniach nad historią życia respondentów pochodzących z zamieszkujących Łotwę mniejszości rosyjskiej i romskiej. Mają one odmienne doświadczenia społeczne, historyczne i kulturowe, dzięki czemu można je zestawiać i porównywać. Zróżnicowanie etniczne może być uważane za jedną z zalet tożsamości kulturowej Łotwy, ponieważ stwarza możliwość nie tylko poznania cech i unikatowości każdej z kultur, lecz także pozwala ustalić, które cechy spajają te kultury, tym samym stwarzając harmonijną przestrzeń, w której jest miejsce na różnorodność etniczną. Wywiady biograficzne ułatwiają wzajemne przeciwstawienie i porównawcze interpretacje wartości kulturowych, sposobu przynależenia, jak też artykułowania pamięci zbiorowej u różnych grup etnicznych.Artykuł poszerza część analityczną źródeł w kwestii, jak osobista historia życia łączy się z szerszymi, ogólnymi narracjami społecznymi i historycznymi. Na kilku przykładach scharakteryzowano zarówno techniki narracji, odniesienia kulturowe w budowaniu historii życia i ich układów, jak też obrazowania. Zasadniczą cechą badaną w tym artykule jest autosytuowanie siebie w ogólnym przebiegu historii i w historii określonej przestrzeni geograficznej na Łotwie.


2006 ◽  
Vol 30 (2) ◽  
pp. 209
Author(s):  
Murielle Nagy

Uniciencia ◽  
2021 ◽  
Vol 35 (1) ◽  
pp. 245-264
Author(s):  
Gustavo Martínez-Sierra ◽  
Jonathan Cervantes-Barraza ◽  
Lorena Jiménez-Sandoval

There is little qualitative research on mathematics education focused on the experiences of young students when choosing a mathematics degree and how these experiences are assimilated into their mathematics life stories. The objective of this narrative inquiry is to identify the experiences of Mexican students who choose a mathematics degree through their mathematics life story. The conceptualization of a mathematical narrative identity divided into motivations, sources of motivation, and expectations allowed the identification of the following: (1) motivation of Mexican students for choosing a math degree, (2) sources of this motivation, and (3) future expectations related to this choice. This qualitative study was conducted based on a case study to prepare an in-depth analysis of multiple cases and frame them into a general description. Data was gathered from 47 interviews to collect students’ mathematics life stories. The four thematic analyses gave the following results: (1) the three main motivations were “liking mathematics”, self-efficacy belief, and the desire to become a “good teacher”, (2) the two main expectations were “being a good teacher” and “learning more mathematics”, and (3) the four main sources of motivations were self-efficacy belief, having “good teachers”, indirect experiences, and mastering knowledge. Results have similarities with the importance of self-efficacy beliefs and differences between “liking mathematics” and the desire to become a “good teacher” regarding the psychological explanations about the motivational forces to choose a math degree.


2012 ◽  
Vol 3 (1) ◽  
pp. 81-110
Author(s):  
Zsuzsanna Bögre

Following 1989, the public discussion and examination of the history of secret police agents happened in an inadequate, unsatisfactory manner: Hungarian society was unable to come to terms with its former informers. This proved to be a loss not only for the victims, “the targets”, but also for the “observers”. The catharsis of asking and receiving forgiveness did not occur, although it could have lead to deliver provided relief also for those who were involved.The purpose of this essay is to describe the life story of E. V., who suffered a nervous breakdown when her fiancé was executed in 1957 during the post-revolutionary persecutions. Meanwhile the political police recruited her as an agent. Based on the available sources, it is possible to claim that after the Hungarian political transformation in 1989, E. V. reshaped her memory and her personal identity because she was unable to face her past. She claimed in her life history interview: “I am no relative or friend to anyone”.


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