Popular Sovereignty versus State Sovereignty: Haiti, Popular Equality and the Birth of the Neocolonial State

2021 ◽  
pp. 002190962110558
Author(s):  
Michael Neocosmos
Keyword(s):  
Nineteenth Century ◽  
Global South ◽  
Popular Sovereignty ◽  
State Sovereignty ◽  
Political Actors ◽  
The Core ◽  
Saint Domingue ◽  
The People ◽  
History Of ◽  
Core Characteristics

Through a review of the two works below, I discuss how the Saint Domingue/Haiti Revolutions clarify the history of the opposition between popular sovereignty and state sovereignty. The people and the state developed as distinct political actors throughout the nineteenth century in particular. The former constructed a completely new society founded on egalitarian norms influenced by African cultures. The latter failed to establish its sovereignty and reverted to a colonial form, thus illustrating the core characteristics of the neocolonial state now widespread in the Global South in general and in Africa in particular.

The History Of Modern Vaccination In Cooch Behar State In The Nineteenth Century

2019 ◽  
Vol 5 (4) ◽  
pp. 180-190
Author(s):  
Rajkumar Bind
Keyword(s):  
Nineteenth Century ◽  
Vaccination Programme ◽  
West Bengal ◽  
The State ◽  
The People ◽  
Small Pox ◽  
Preventive Method ◽  
History Of

This paper examines the development of modern vaccination programme of Cooch Behar state, a district of West Bengal of India during the nineteenth century. The study has critically analysed the modern vaccination system, which was the only preventive method against various diseases like small pox, cholera but due to neglect, superstation and religious obstacles the people of Cooch Behar state were not interested about modern vaccination. It also examines the sex wise and castes wise vaccinators of the state during the study period. The study will help us to growing conciseness about modern vaccination among the peoples of Cooch Behar district.   

Popular Resource Sovereignty

2018 ◽  
Author(s):  
Leif Wenar
Keyword(s):  
Human Rights ◽  
Natural Resources ◽  
Large Scale ◽  
Good Reason ◽  
Resource Curse ◽  
Civil Conflict ◽  
Popular Sovereignty ◽  
State Sovereignty ◽  
The People ◽  
Rich Countries

Article 1 of both of the major human rights covenants declares that the people of each country “shall freely dispose of their natural wealth and resources.” This chapter considers what conditions would have to hold for the people of a country to exercise this right—and why public accountability over natural resources is the only realistic solution to the “resource curse,” which makes resource-rich countries more prone to authoritarianism, civil conflict, and large-scale corruption. It also discusses why cosmopolitans, who have often been highly critical of prerogatives of state sovereignty, have good reason to endorse popular sovereignty over natural resources. Those who hope for more cosmopolitan institutions should see strengthening popular resource sovereignty as the most responsible path to achieving their own goals.

scholarly journals Against Ethnicity: Democracy, Equality, and the Northern Irish Conflict

2018 ◽  
Vol 57 (4) ◽  
pp. 783-811 ◽  
Author(s):  
Simon Prince
Keyword(s):  
Political Conflict ◽  
Explanatory Models ◽  
Popular Sovereignty ◽  
Northern Irish ◽  
Modern Democracy ◽  
Political Actors ◽  
The Troubles ◽  
The Core ◽  
Political Ideas ◽  
Group Identities

AbstractThe study of the Northern Irish Troubles is dominated by ethnic readings of conflict and violence. Drawing on new scholarship from a range of different disciplines and on fresh archival sources, this article questions these explanations. General theories that tie together ethnicity with conflict and violence are shown to be based on definitions that fail to distinguish ethnic identities from other ones. Their claims cannot be taken as being uniquely or even disproportionately associated with ethnicity. Explanatory models specifically developed for the case of modern Ireland do address that weakness. Yet, this article contends, they rest upon the fallacy that the Catholic and Protestant peoples are transhistorical entities. Political ideas, organizations, and actions cannot be reduced to fixed group identities. This article argues instead that the Troubles centered on a political conflict—one over rival visions of modern democracy. The pursuit of equality, the core value of democracy, led not only to conflicts but also to some of those conflicts becoming violent. Focusing on Belfast in the summer and autumn of 1969, this article sets out how the main political actors asserted competing claims to popular sovereignty and traces how multiple dynamic and intersecting conflicts became arrayed around the central one.

Gay Affections

2014 ◽  
Author(s):  
Gerard P. Loughlin
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
First Century ◽  
Late Nineteenth Century ◽  
Gay Identity ◽  
Same Sex ◽  
The People ◽  
History Of ◽  
Late Nineteenth ◽  
Gay Identities

This chapter considers how gay identities—and so gay affections—were formed in the course of the twentieth century, building on the late nineteenth-century invention of the ‘homosexual’. It also considers earlier construals of same-sex affections and the people who had them, the soft men and hard women of the first century and the sodomites of the eleventh. It thus sketches a history of continuities and discontinuities, of overlapping identities and emotional possibilities. The chapter resists the assumption that gay identity and experience can be reduced to anything less than the multitude of gay people, and that as Christians they have to give an account of themselves in a way that heterosexual Christians do not. The chapter warns against thinking gay identity undone in Christ.

Self-Rule and the Problem of Peoplehood in Colonial India

2019 ◽  
Vol 114 (1) ◽  
pp. 81-94 ◽  
Author(s):  
NAZMUL S. SULTAN
Keyword(s):  
Popular Sovereignty ◽  
Colonial Rule ◽  
Moral Self ◽  
Indian People ◽  
Colonial India ◽  
The People ◽  
History Of ◽  
British Colonial ◽  
Self Rule ◽  
Indefinite Future

This article theorizes the colonial problem of peoplehood that Indian anticolonial thinkers grappled with in their attempts to conceptualize self-rule, or swaraj. British colonial rule drew its legitimacy from a developmentalist conception of the colonized people as backward and disunited. The discourse of “underdeveloped” colonial peoplehood rendered the Indian people “unfit” for self-government, suspending their sovereignty to an indefinite future. The concept of swaraj would be born with the rejection of deferred colonial self-government. Yet the persistence of the developmentalist figuration of the people generated a crisis of sovereign authorization. The pre-Gandhian swaraj theorists would be faced with the not-yet claimable figure of the people at the very moment of disavowing the British claim to rule. Recovering this underappreciated pre-Gandhian history of the concept of swaraj and reinterpreting its Gandhian moment, this article offers a new reading of Gandhi's theory of moral self-rule. In so doing, it demonstrates how the history of swaraj helps trace the colonial career of popular sovereignty.

Lake Lerna: investigating Hercules' ancient myth

2020 ◽  
Author(s):  
Danae Thivaiou ◽  
Efterpi Koskeridou ◽  
Christos Psarras ◽  
Konstantina Michalopoulou ◽  
Niki Evelpidou ◽  
...  
Keyword(s):  
Environmental Changes ◽  
Coarse Sand ◽  
Natural Environments ◽  
Aegean Area ◽  
Freshwater Gastropods ◽  
The Core ◽  
Interdisciplinary Field ◽  
The People ◽  
History Of ◽  
Age Model

<p>Greece and the Aegean area are among the first areas in Europe to have been occupied by humans. The record of human interventions in natural environments is thus particularly rich. Some of the interventions of the people inhabiting various localities of the country have been recorded in local mythology. Through the interdisciplinary field of geomythology it is possible to attempt to uncover the relationships between the geological history of early civilizations and ancient myths.</p><p>In the present work, we focused on the history of Lake Lerni in the Eastern Peloponnese, an area that is better known through the myth of Hercules and the Lernaean Hydra. The area of the lake – now dried and cultivated – was part of a karstic system and constituted a marshland that was a source of diseases and needed to be dried.</p><p>A new core is studied from the area of modern-day Lerni using palaeontological methods in order to reconstruct environmental changes that occurred during the last 6.000 years approximately. The area is known to have gone from marsh-lacustrine environments to dryer environments after human intervention or the intervention of Hercules according to mythology. Levels of peat considered to represent humid intervals were dated using the radiocarbon method so as to have an age model of the core. Samples of sediment were taken every 10 cm; the grain size was analysed for each sample as well as the fossil content for the environmental reconstruction.</p><p>The presence of numerous freshwater gastropods reflects the intervals of lacustrine environment accompanied with extremely fine dark sediment. Sedimentology is stable throughout the core with few levels of coarse sand/fine gravel, only changes in colour hint to multiple levels richer in organic material.</p>

Travel Writing, Experiences, and Silences: What is Left Out of European Travelers' Accounts—the Case of Richard D. Mohun

1997 ◽  
Vol 24 ◽  
pp. 53-70 ◽  
Author(s):  
Kathryn Barrett-Gaines
Keyword(s):  
Nineteenth Century ◽  
Economic History ◽  
Central Africa ◽  
West African ◽  
Turn Of The Century ◽  
African History ◽  
The People ◽  
History Of ◽  
The Relationship ◽  
Shed Light

Recent contributions to this journal have taken various approaches to travelers's accounts as sources of African history. Elizabeth de Veer and Ann O'Hear use the travel accounts of Gerhard Rohlfs to reconstruct nineteenth-century political and economic history of West African groups who have escaped scholarly attention. But essentially they use Rohlfs' work as he intended it to be used. Gary W. Clendennen examines David Livingstone's work to find the history under the propaganda. He argues that, overlooking its obvious problems, the work reveals a wealth of information on nineteenth-century cultures in the Zambezi and Tchiri valleys. Unfortunately, Clendennen does not use this source for these reasons. He uses it instead to shed light on the relationship between Livingstone and his brother.John Hanson registers a basic distrust of European mediated oral histories recorded and written in the African past. He draws attention to the fact that what were thought to be “generally agreed upon accounts” may actually reflect partisan interests. Hanson dramatically demonstrates how chunks of history, often the history of the losers, are lost, as the history of the winners is made to appear universal. Richard Mohun can be seen to represent the winners in turn-of-the-century Central Africa. His account is certainly about himself. I attempt, though, to use his account to recover some of the history of the losers, the Africans, which Mohun may have inadvertently recorded.My question is double; its two parts—one historical, one methodological—are inextricably interdependent. The first concerns the experience of the people from Zanzibar who accompanied, carried, and worked for Richard Dorsey Mohun on a three-year (1898-1901) expedition into Central Africa to lay telegraph wire. The second wonders how and how well the first question can be answered using, primarily, the only sources available to me right now: those written by Mohun himself.

scholarly journals History of Music as a System Object: View from the Nineteenth Century (Based on the Works of Alexander Nikolaevich Serov)

2019 ◽  
Author(s):  
Н.И. Дегтярева
Keyword(s):  
Nineteenth Century ◽  
Music Education ◽  
Main Subject ◽  
The Core ◽  
History Of ◽  
Methodological Guidelines

Музыка как искусство, идущее «параллельно с высшими судьбами цивилизации», музыкознание как система дисциплин, историзм как фундаментальная категория и как основа музыкального образования — эти представления составляют ядро музыкально-педагогических и научных воззрений Александра Николаевича Серова. В их совокупности отражается прогностический характер методологических установок выдающегося музыканта, ставших основным предметом обсуждения в настоящей статье. Music as an art, going “in parallel with the highest destinies of civilization”, musicology as a system of disciplines, historicism as a fundamental category and as the basis of music education — these ideas form the core of Serov’s musical, pedagogical and scientific views. As a whole they reflect the prognostic nature of methodological guidelines of the outstanding musician, which is the main subject of discussion in this article.

Populism and Democratic Theory

2019 ◽  
Vol 15 (1) ◽  
pp. 59-77 ◽  
Author(s):  
Jane Mansbridge ◽  
Stephen Macedo
Keyword(s):  
Common Core ◽  
The United States ◽  
The Other ◽  
The Core ◽  
The People ◽  
The Us ◽  
Left And Right ◽  
Good For ◽  
Core Characteristics ◽  
Conceptual Core

Commentators routinely describe “populism” as vague. Some argue that the early US populists, who coined the modern usage, were not populists. We disagree and identify this common conceptual core: the “people” in a moral battle against “elites.” The core definition fits all cases of populism: those on the left and right, those in the United States, Europe, and elsewhere. In addition to this minimal common core, we identify strongly suggested and frequently correlated non-core characteristics. These include the people's homogeneity and exclusivity, direct rule, and nationalism, as well as a single leader, vilification of vulnerable out-groups, and impatience with deliberation. The US Populist Party and Spain's Podemos Party fit the core definition but have few of the other characteristics. The core can be good for democracy, we argue, while the associated characteristics are often dangerous. Populism in opposition can be good for democracy, while populism in power carries great risks.

Chomsky, the State and the True Believer

Worldview ◽  
1974 ◽  
Vol 17 (2) ◽  
pp. 13-16
Author(s):  
John P. Sisk
Keyword(s):  
Nineteenth Century ◽  
The State ◽  
True Believer ◽  
The People ◽  
Mikhail Bakunin ◽  
History Of ◽  
Entire History

The best way to begin Noam Chomsky's For Reasons of State is to read the epigraph, a lengthy quotation from the nineteenth-century anarchist saint, Mikhail Bakunin, from which the title is taken. Central to it is an impassioned assertion that “the entire history of ancient and modern states is merely a series of revolting crimes” and that kings, ministers, statesmen, bureaucrats and warriors, past and present, “if judged from the standpoint of simple morality and human justice, have a hundred, a thousand times over earned their sentence to hard labor or to the gallows.” It is a fiery and, in more ways than Chomsky may have intended, an entirely appropriate invocation. This is the Bakunin who appears later in the book, in “Notes on Anarchism,” as the eloquent sniffer-out of the coming “red bureaucracy,” the confessed “fanatic lover of liberty,” the prophet of thai “intelligent and truly noble part of youth” that will ultimately adopt the cause of the people.

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