Narrating Fear, Tracing Landscape: Memory and Militancy ka Daur in Doda, Jammu and Kashmir

2020 ◽  
pp. 003802292095674
Author(s):  
Chakraverti Mahajan

Jammu and Kashmir has been a theatre of conflict for almost three decades now. After the outbreak of militancy in 1989–1990 in the Kashmir valley, Doda belt was the first area outside the valley where armed conflict made inroads and affected lives variedly. Based on ethnographic field work, this paper addresses three interrelated questions about the manifestation of militancy in Doda: first, how did the armed struggle for the control of landscape invoked fear ( dehshat) in people and affect their way of living? Second, how did the violence by both non-state and state actors to seek control and assert power transformed the local landscape itself? Third, how did the locals negotiate with shifting landscapes embedded with fear and memories of violence? I approach these questions through memory ethnography of the times of militancy ( militancy ka daur). Based on conversations, narratives and participant observation, the article shows that militancy and resultant armed conflict sowed fear in people’s lives and altered their relation with space and time in multiple ways. Actors involved in the armed conflict shaped the local landscape by resorting to spatial strategies to control territory and exercise power through fear. As a consequence, locals negotiated with the landscape of fear by conforming to outright commands and through silence. Although militancy ka daur has passed in Doda, the paper argues that it has left deep imprints upon the collective memory of the people.

Author(s):  
Ester Gisbert Alemany

Architects and urban planners have traditionally considered social sciences to learn their tools, particularly the ones that allow them to analyse and describe the environments and the people for whom they work. This has led architects to develop better tools of observation and description of the social realm and not only the material one. Nevertheless, most of the times this interdisciplinary approach has identified social sciences, and specially anthropology, with ethnography. This paper departs from the critique of this identification made by anthropologist Tim Ingold and focuses in what he proposes is the core method of anthropology, participant observation. Then it reviews several recent proposals of social scientists who are searching for a non-representational more future oriented discipline. Which is an aim more related to that of architects. This paper tries to imagine how this transdisciplinary practice could look like.


Author(s):  
Mohd Tahir Ganie

In August 2019, the populist Modi government, after getting re-elected in a massive landslide, rescinded the semi-autonomous status (constitutionally guaranteed under Article 370) of the disputed Muslim-majority region of Jammu and Kashmir (J&K) by putting its 12 million residents under an unprecedented lockdown. This article will examine the ramifications of this decision, which earned praise in mainland India but generated anger and fear among the people of J&K, especially in the Kashmir Valley, the epicenter of the Kashmiri self-determination movement? It situates the prior measures Indian government took to impose its decision on the population which strongly opposed it and assesses the human cost of this imposition. It looks at the international community’s response to the political and human rights crisis obtained due to the siege imposed on the people of the contested Himalayan region. And, finally, the article indicates that the political future of Kashmir, which has been the main source of intense geopolitical rivalry between two nuclear-armed South Asian neighbors (India and Pakistan), and a site of protracted armed conflict and unarmed anti-India resistance, is likely to remain caught in a cycle o


Author(s):  
Aria Dimas Harapan

ABSTRACTThe essence of this study describes the theoretical study of the phenomenon transfortation services online. Advances in technology have changed the habits of the people to use online transfortation In fact despite legal protection in the service based services transfortation technological sophistication has not been formed and it became warm conversation among jurists. This study uses normative juridical research. This study found that the first, the Government must accommodate transfotation online phenomenon in the form of rules that provide legal certainty; second, transfortation online as part of the demands of the times based on technology; third, transfortation online as part of the creative economy for economic growth . 


Globus ◽  
2020 ◽  
Author(s):  
I. Bagandova ◽  

This study is devoted to the study of the features of the archetype of the Dargins, the formation of which dates back to the times of paganism and, which was imprinted by both religious ideas and historical events that had a significant impact on the worldview and worldview of the people. This work is the first attempt to analyze the archetype of the Dargins from the point of view of its inherent fatalism on the basis of proverbs, sayings and legends of the Dargin people, which represent the wealth of oral folk art and reflect the specifics of the psychological formation of the people that have been taking shape for millennia


Author(s):  
Loyalda T. Bolivar ◽  

A sadok or salakot is a farmer’s cherished possession, protecting him from the sun or rain. The Sadok, persisting up to the present, has many uses. The study of Sadok making was pursued to highlight an important product, as a cultural tradition in the community as craft, art, and part of indigenous knowledge in central Antique in the Philippines. Despite that this valuable economic activity needs sustainability, it is given little importance if not neglected, and seems to be a dying economic activity. The qualitative study uses ethnophenomenological approaches to gather data using interviews and participant observation, which aims to describe the importance of Sadok making. It describes how the makers learned the language of Sadok making, especially terms related to materials and processes. The study revealed that the makers of Sadok learned the language from their ancestors. They have lived with them and interacted with them since they were young. Sadok making is a way of life and the people observe their parents work and assist in the work which allows them to learn Sadok making. They were exposed to this process through observations and hands-on activities or ‘on-the-job’ informal training. They were adept with the terms related to the materials and processes involved in the making of Sadok as they heard these terms from them. They learned the terms bamboo, rattan, tabun-ak (leaves used) and nito (those creeping vines) as materials used in Sadok making. The informants revealed that the processes involved in the making of Sadok are long and tedious, starting from the soaking, curing and drying of the bamboo, cleaning and cutting these bamboo into desired pieces, then with the intricacies in arranging the tabun-ak or the leaves, and the weaving part, until the leaves are arranged, up to the last phase of decorating the already made Sadok. In summary, socialization is one important factor in learning the language and a cultural practice such as Sadok making. It is an important aspect of indigenous knowledge that must be communicated to the young for it to become a sustainable economic activity, which could impact on the economy of the locality. Local government units should give attention to this indigenous livelihood. Studies that would help in the enhancement of the products can likewise be given emphasis.


Author(s):  
Foday Yarbou

AbstractThe conflict between Jammu and Kashmir has acquired a multifaceted character. On one hand, the conflict involves national and territorial contestations between India and Pakistan, and on the other, it entails different kinds of human rights abuses and various political demands by religious, linguistic, regional, and ethnic groups in both parts. This article aims to portrait the images and human rights abuses meted on the people of Jammu and Kashmir. It also urges and pleads to India and Pakistan and all those countries who are taking part directly or indirectly in the territorial disputes or conflict in the region of Jammu and Kashmir to end the conflict. Human rights abuse such as torture, rape, sexual harassment, murder, and unnecessary killings of the people of this region were all condemned by the author of this article. He further requests the international community such as the United Nation to take a bold step in settling the conflict in that region by passing an effective resolution at the international level that will put an end to the conflict. In this article, the author uses a qualitative research method to explore different journals and write up of scholars in finding tangible solutions to the conflict in Jammu and Kashmir. The author also uses a theoretical explanation in the article. The result of this article intends to see that all the main concerning points raised in this write-up are fully considered and implemented by the United Nation in bringing peace and stability in the region of Jammu and Kashmir. Conflict in this region has become a worrying issue in the international community and the necessary steps should be taken to bring it to halt.


Journalism ◽  
2021 ◽  
pp. 146488492110568
Author(s):  
Arif Hussain Nadaf

The Indian government on 5 August, 2019, unilaterally removed Article 370 of its constitution that provided autonomous status to the disputed region of Jammu and Kashmir. In order to pre-empt any backlash, the authorities put the entire region under strict lockdown and imposed a complete communication blackout including suspension of internet, mobile, and landline phone services. The Indian media vociferously covered the issue of higher “national interest” with no counter-narrative from local news media in the region. Using Van Djik’s socio-cognitive model, the study conducted comparative critical discourse analysis of the headlines from two major Indian online news publications; the English daily The Times of India and the Hindi daily Dainik Jagran to identify the discursive strategies adopted by these newspapers after the revocation of the Article 370. The study aimed to understand how Indian newspapers were shaping the discourse when the Indian government imposed communication restrictions and lockdown in the region. Through CDA, the study located the discursive strategies in the headlines and the ideological standpoints they reflected while covering the Article 370 controversy. The CDA found that the headline discourse in both the news publications was characterized by aggressive nationalistic assertion reinforcing domestic legitimacy for the government’s decision. The analysis further showed substantial evidence for the cultural distances between the English and Hindi language news discourse. Unlike English headlines, the Hindi headlines contained explicit linguistic subjectivities and were overtly hyperbolic in recognizing and blending itself with the nationalist assertion and socio-political expression around the abrogation of Article 370.


Author(s):  
Marina Requena Mora ◽  
Enma Gómez Nicolau ◽  
David Muñoz-Rodríguez

El concepto marxista de fetichismo nos ayuda a entender como los regímenes liberales, tanto de carácter productivo como de naturaleza consumptiva, construyen un mundo de objetos circulantes que aparecen divorciados de los contextos en los que se produjeron. Lo mismo se puede decir de la transcripción cuando esta se externalizada y es consumida —cual que dato primario— por los grupos de investigación. En el artículo se discute la importancia de la transcripción en el proceso de investigación. En primer lugar, se atiende su relevancia en la dimensión analítica y como parte de las preocupaciones metodológicas para evitar la pérdida de continuidad en la transformación de la oralidad en documento primario. Se analizan los problemas derivados de mercantilizar la transcripción en los contextos de externalización del trabajo de campo. En segundo lugar, se contextualiza el trabajo de transcripción en el proceso artesanal de la investigación cualitativa y se incide en las posibilidades que brinda para realizar un análisis continuo del proceso de investigación. En último lugar, el artículo discute la dimensión ética que contiene la transcripción literal como proceso a través del que se devuelve, en forma de escucha, el tiempo a las personas que ofrecieron su palabra a la investigación.The Marxist concept of fetishism helps us to understand how liberal regimes, both productive and consumptive, construct a world of circulating objects that appear divorced from the contexts in which they are produced. The same can be said of transcription when it is outsourced and consumed as a primary data by research groups. The importance of transcription in the research process is discussed in the article. First, we take into account its relevance in the analytical process and as part of the methodological concerns to avoid the loss of continuity in the transformation of orality into a primary document. We analyze the problems derived from commercialization of the transcription in the contexts of outsourcing of the field work. Secondly, the work of transcription is contextualized in the artisanal process of qualitative research and it focuses on the possibilities it offers to carry out a continuous analysis in the research process. Finally, the article discusses the ethical dimension of the literal transcription as a process through which we return the people that offered they time and they word to the research in the form of listening.


2018 ◽  
Vol 56 (1) ◽  
pp. 75-110 ◽  
Author(s):  
Kevin L. Clay

Through sustained ethnographic field work that inquired into youth participatory action researchers’ political identity development, I identified a politicized discourse engaged by youth during their early stages of action research that I have termed Black resilience neoliberalism (BRN). This study explicates BRN theory, tracing its connection to policy discourses related to Black youth and schools and exploring the ways its tenets are revealed in Black youth action researchers’ reflections on race/racism, inequality, and social change. I argue that BRN is both a conspicuous and an inconspicuous thread of neoliberal discourse and logic, which hides in plain sight as empowerment; however, it is entangled with the project of hegemony. To that end, destabilizing the legitimization of BRN is crucial to reconstituting empowerment.


Sign in / Sign up

Export Citation Format

Share Document