Markets, Knowledge and Human Nature: Friedrich Hayek, Karl Polanyi and Twentieth-century Debates on Modern Social Order

2017 ◽  
Vol 47 (4) ◽  
pp. 679-700 ◽  
Author(s):  
Ola Innset
Keyword(s):  
Human Nature ◽  
Social Theory ◽  
Social Order ◽  
Karl Polanyi ◽  
High Stakes ◽  
The Road ◽  
The Social ◽  
Great Transformation ◽  
Political Commitments ◽  
Friedrich Hayek

The article reads the works of Friedrich Hayek (1899–1992) and Karl Polanyi (1886–1964) in the light of their political commitments to neoliberalism and socialism respectively. It argues that both thinkers were inspired to explain history and recent events in line with these commitments in their 1944 publications, The Road to Serfdom and The Great Transformation. Furthermore, they both developed their most significant insights by attempting to counter perceived challenges from political projects to which they were opposed. Polanyi spent much of his life trying to disprove a liberal attack on socialism as out of touch with the realities of human nature, whereas it was in debates with socialists that Hayek developed a new theory of the epistemological functioning of markets, which then became foundational for the neoliberal project. Taking into account the high-stakes politics of Vienna in the interwar years is crucial for fully understanding the social theory of these two thinkers.

scholarly journals “Leviathan”, or an essay on the doctrine of the state by T. Hobbes

2020 ◽  
Vol 23 (8) ◽  
pp. 26-36
Author(s):  
Vadym Nikolenko
Keyword(s):  
Human Nature ◽  
Social Order ◽  
Life Support ◽  
The State ◽  
Psychological Traits ◽  
Advantages And Disadvantages ◽  
Political Views ◽  
The Social ◽  
Social Philosopher ◽  
Legitimate State

The study focuses on individual episodes of the biography, the most notable ideas and main socio-political views of the outstanding English scientist, social philosopher, theorist of the origin of the state – T. Hobbes. On the basis of the classic work “Leviathan”, his backbone thoughts on the processes of state building, the development of a balanced normative and legislative system and specific motives for striving for power are highlighted. In particular, attention is focused on the search by the researcher of the optimal balance between freedom and the duties of a citizen. The aspiration of the classic to a comprehensive study of the most effective mechanism, optimal forms of public administration, primarily for the establishment of stable social order and safety, is noted. The scientist emphasized that an authoritative, sovereign, legitimate state is able to effective cope with the tasks set. In which those in power are obliged to be guided by norms of morality and law. Characterized, according to the researcher, the socio-psychological traits of both average citizens and sovereigns for the full life support of the country.Highlighted his heuristic principles of anthropomorphism, which more metaphorically, expressively detail the likely destructive diseases of the state, among which he considered the lack of frugality and the processes of oligarchization of the socio-political system to be especially unsafe. Scientists emphasized the absolute rejection of corruption, lack of social justice, abuse of power. Thus, the advantages and disadvantages of various forms of government were highlighted, in particular, monarchical, aristocratic, democratic. The scientists himself was an active supporter of absolute monarchy and the unshakable authority of the state. At the same time, he focused not so much on the duties of citizens to the state, as on the duties of state representatives to their citizens, the implementation of which can state structure effective, authoritative and legitimate. At the same time, the contribution of T. Hobbes to the development of the philosophy of law is highlighted. In general, it was emphasized that the English scientist comprehensively substantiated his own thought about the immutability of human nature in the form of manifestations of selfishness, individualism, insatiable appetites, unrestrained passions, and the desire for social change. According to the philosopher, only a just, sovereign, authoritative state is capable of curbing the negative manifestations of human nature. In addition, attention focused on the state-forming nature of his philosophy and the scientist’s significant contribution to the development of the theory of the social contract or the contractual origin of the state is highlighted.

Imaginary and Rational: From Social Theory to Social Order

2021 ◽  
Vol 13 (4-1) ◽  
pp. 168-179
Author(s):  
Elena Erokhina ◽  
Keyword(s):  
Social Theory ◽  
Social Constructivism ◽  
Social Order ◽  
Social Imaginary ◽  
Research Strategies ◽  
Social Imagination ◽  
Public Expectations ◽  
The Social ◽  
The World ◽  
New Research

The article is devoted to the analysis of imagination as a philosophical and sociological concept that played a significant role in the development of social theory in the middle of the 20th century. Exploring the premises of the contradictory relationship between science and society, it is easy to find a connection between the development of science and social change. Currently, it is generally accepted that scientific, including social theories, through the transfer of ideas, transform the social order and, on the contrary, social practices transform knowledge about the world. The article proves that imagination plays a key role in this process. An excursion into the theory of ideas reveals the connection between imagination and irrational and experiential knowledge. The author of the article refers to the works of P. Berger and T. Luckmann, C. Castoriadis and C. Taylor, who showed a direct connection between theoretical ideas and the world of "social imaginary", collective imaginary and social changes. For the first time in the history of mankind, thanks to imagination, society does not see the social order as something immutable. Methodological cases are presented that illustrate the specific role of the concept of imagination as a source of the formation of new research strategies that allow for a new look at the problem of nationalism (social constructivism) and the study of public expectations from the implementation of technological innovations (STS). For decades, Benedict Anderson's work “Imagined Communities” predetermined the interest of researchers of nationalism in social imagination and the collective ideas based on it about the national identity of modern societies, their history and geography. The research of Sheila Jasanoff and Sang-Hyun Kim has formed a new track for the study of science as a collective product of public expectations of an imaginary social order, embodied in technological projects. The conclusion is made about the contradictory nature of social expectations based on collective imagination: on the one hand, they strengthen the authority of science in society, on the other hand, they provoke the growth of negative expectations from the introduction of scientific discoveries. The article substantiates the opinion that imagination is an effective tool for assessing the risks of introducing innovations.

Human nature and the social order.

2011 ◽  
pp. 3-10
Author(s):  
Robert E. L. Faris
Keyword(s):  
Human Nature ◽  
Social Order ◽  
The Social

scholarly journals Recovering critique in an age of datafication

2020 ◽  
Vol 22 (7) ◽  
pp. 1135-1151
Author(s):  
Nick Couldry
Keyword(s):  
Social Science ◽  
Social Theory ◽  
Network Theory ◽  
Social Order ◽  
Science And Technology Studies ◽  
Final Section ◽  
Actor Network Theory ◽  
Social World ◽  
The Social ◽  
Key Questions

This article starts out from the need for critical work on processes of datafication and their consequences for the constitution of social knowledge and the social world. Current social science work on datafication has been greatly shaped by the theoretical approach of Bruno Latour, as reflected in the work of Actor Network Theory and Science and Technology Studies (ANT/STS). The article asks whether this approach, given its philosophical underpinnings, provides sufficient resources for the critical work that is required in relation to datafication. Drawing on Latour’s own reflections about the flatness of the social, it concludes that it does not, since key questions, in particular about the nature of social order cannot be asked or answered within ANT. In the article’s final section, three approaches from earlier social theory are considered as possible supplements to ANT/STS for a social science serious about addressing the challenges that datafication poses for society.

Politics and the Social Order in the Work of John O'Hara

1986 ◽  
Vol 20 (2) ◽  
pp. 233-257
Author(s):  
Lee Sigelman
Keyword(s):  
Human Nature ◽  
Social Order ◽  
Popular Fiction ◽  
Political Regime ◽  
The Political ◽  
The Social ◽  
Gore Vidal ◽  
Political Understanding

Classic works of fiction almost always raise “penetrating questions about the foundations and effects of the political regime, i.e. human nature and its implications for society.” But popular fiction, too, can be an instrument of social and political understanding. As Gore Vidal has argued:Writers of fiction, even more than systematic philosophers, tend to reveal unconscious presuppositions. One might even say that those writers who are the most popular are the ones who share the largest number of common assumptions with their audience, subliminally reflecting prejudices and aspirations so obvious that they are never stated and, never stated, never precisely understood or even recognized. John O'Hara is an excellent example of this kind of writer.

scholarly journals ETHICAL LEADERSHIP: A VERITABLE TOOL FOR NATIONAL TRANSFORMATION, PEACE AND SOCIAL JUSTICE

2020 ◽  
pp. 74
Author(s):  
Gabriel Asuquo ◽  
Akerele Peter Adelaja
Keyword(s):  
Human Nature ◽  
Road Traffic ◽  
Social Consequences ◽  
Rape Victim ◽  
Psychological Consequences ◽  
Cultural Perceptions ◽  
The Road ◽  
The Social ◽  
National Transformation ◽  
Left Lane

For sundry reasons, every human community is replete with aberrations of varying magnitude. Some aberrations become so through the criminalisation process by society, some other human acts are considered ontologically uncongenial to human nature. Driving on the left lane of the road in Nigeria, for example, is a traffic offence. It is so because Nigerian road traffic experts consider it convenient to keep right while driving, thereby criminalising driving on the left lane of the road. The aberration of driving on the left lane of the road cannot be said to be adorned with ontological colouration. The phenomenon of rape is considered an ontological aberration in this article and repugnant to human nature. Both the victim and the perpetrator of rape are exposed to social and psychological repercussions. Unfortunately, some of the repercussions on the victim of rape are unnecessary, as they are cosmetically imposed by society, and there is no necessary connection between the aberration and the social consequences. Some of the social and psychological consequences of the phenomenon of rape are considered in this work, and it is argued herein that the social consequences imposed on the victim of rape are unnecessary, and that they unnecessarily compound the traumas that the rape-victim suffers. It is, therefore, suggested herein that some cultural perceptions among most Nigerian tribes should be reviewed to ameliorate the repercussions of rape in the rape-victim.

Sign in / Sign up

Export Citation Format

Share Document