Religious Patronage as Gendered Family Memory in Sixteenth-century England

2020 ◽  
Vol 46 (1) ◽  
pp. 13-29
Author(s):  
Stephanie Thomson ◽  
Katie Barclay

Through an analysis of a large corpus of sixteenth-century wills and testaments, this article explores Englishwomen’s end-of-life religious patronage a site for the production of family identity and memory, and as a mechanism by which family and faith were woven together. It considers both the influence of the family on women’s post-mortem piety, and their role as executrices for their husbands. In doing so, it argues that women were integral to producing the commemorative practices that ensured their families’ immortality, and that these practices were in turn an important means by which religious practice and belief were renegotiated and refigured during the early English Reformation.

2008 ◽  
Vol 7 ◽  
Author(s):  
Pamela Stanton

The questioning of"the English Reformation" as both a definable entity and a usable term by revisionist scholars, provides a timely platform from which to engage in a re-examination of one event which occurred daring that period of profound religious change in sixteenth-century England. The 1549 rebellion in the south-west of England has been studied using 'traditional* analytical categories of religion, politics, economics, and militarism. However, a new perspective on the rebellion is possible when the kinship ties of a group of leading gentry families in the south-west are examined. Although some historians recognize the close relationships which existed within the group, the focus is on the men of the families as local government officials without placing them in the wider context of their families. A close examination of the connections between the Arundell, Edgecombe, and Grenville families reveals a confused genealogical picture; one that suggests, however, that close kinship ties may have played an important part in the participation or lack of involvement of the family members in the rebellion.


1984 ◽  
Vol 35 (3) ◽  
pp. 391-413 ◽  
Author(s):  
Philippa Tudor

In an article published inPast and Presentsome years ago, Professor Strauss drew attention to an area of activity that early sixteenth-century reformers considered to be of vital importance - evangelical effort amongst the young. The overwhelming impression left by this article and by a subsequent full-scale study of the indoctrination of the young in the German Reformation is that – in Professor Strauss's terms – failure, not success, was the dominant note.


1974 ◽  
Vol 43 (2) ◽  
pp. 201-215 ◽  
Author(s):  
Dewey D. Wallace

It has typically been said of the English Reformation that the doctrine of unconditional predestination (that is, predestination without foreknowledge of merit or repentance but soley as an act of God's will to redeem some of mankind as a manifestation of grace) was neither emphasized nor of central importance until the “Genevan” influence of the returning Marian exiles and the wide dissemination of Calvin's writings in England after the accession of Elizabeth. It is the purpose of this article to show that, (1) a soteriologically rooted doctrine of unconditional predestination of the type characteristic of the so-called “Rhineland Reformers” was central to key figures of the early English Reformation, was accepted and expressed by many other leaders and theological writers of the English Reformation prior to the accession of Mary and was upheld by important and influential continental divines resident in England; (2) the doctrine of predestination in the English Reformation had been developed to the point of reprobation and double predestination and frequently expressed as such before 1553; (3) while this predestinarian emphasis in English Protestant theology was to a large extent the result of the influence of the continental Reformation, it had been received prior to the return of the Genevan exiles and the pervasive influence of Calvin in Elizabethan England. Thus the Genevan influence reinforced and further refined English predestinarian theology. It might be added that Calvin's influence ought not to be considered an unusually harsh one with respect to predestination; not only does Calvin follow the general pattern of earlier Reformed theology, but also does Reformed theology in the later part of the sixteenth century tend toward a more rigid and scholastic version of the doctrine quite apart from Calvin, whose real influence could well operate in the opposite direction, as the recent study by Brian Armstrong shows.


Author(s):  
Nicola Clark

Throughout the sixteenth century and beyond, the Howards are usually described as religiously ‘conservative’, resisting the reformist impulse of the Reformation while conforming to the royal supremacy over the Church. The women of the family have played little part in this characterization, yet they too lived through the earliest stages of the Reformation. This chapter shows that what we see is not a family following the lead of its patriarch in religious matters at this early stage of the Reformation, but that this did not stop them maintaining strong kinship relations across the shifting religious spectrum.


Author(s):  
Anna-Maria Hartmann

Mythographies were books that collected, explained, and interpreted myth-related material. Extremely popular during the Renaissance, these works appealed to a wide range of readers. While the European mythographies of the sixteenth century have been utilized by scholars, the short, early English mythographies, written from 1577 to 1647, have puzzled critics. The first generation of English mythographers did not, as has been suggested, try to compete with their Italian predecessors. Instead, they made mythographies into rhetorical instruments designed to intervene in topical debates outside the world of classical learning. Because English mythographers brought mythology to bear on a variety of contemporary issues, they unfold a lively and historically well-defined picture of the roles myth was made to play in early modern England. Exploring these mythographies can contribute to previous insights into myth in the Renaissance offered by studies of iconography, literary history, allegory, and myth theory.


2017 ◽  
Vol 14 (2) ◽  
pp. 157-188 ◽  
Author(s):  
Tarek El Masri ◽  
Matthäus Tekathen ◽  
Michel Magnan ◽  
Emilio Boulianne

Purpose Family firms possess dual identities, being the family and the business, which can be segmented and integrated to various degrees. This study examines whether and how management control technologies are calibrated to fit into the dual identities of family firms. Design/methodology/approach A qualitative study of 20 family firms was conducted using semi-structured, in-depth interviews with owner-managers, drawings of mental maps and publicly available information. The notion of calibration was developed and used, with its three components of graduation, purpose and reference, as an organizing device for the interpretive understanding of the management control usage and its relation to family firms’ dual identities. Findings The study finds that the use of calculative, family-centric and procedural management controls – in sum the pervasive use of management control technologies – are associated with a professionalization of the family firm, a foregrounding of the business identity and a reduction of the disadvantageous side of familiness. In comparison, the pragmatic and minimal use of management control technologies are found to be associated with an emphasis on family identity. It transpires as liberating, engendering trust and unfolding a familial environment. Research limitations/implications Because results are derived from a qualitative approach, they are not generalizable at an empirical level. By showing how the use of management control technologies is calibrated with reference to family firms’ dual identities, the paper reveals the perceived potency of control technologies to affect the identity of firms. Practical implications The study reveals how family firms perceive management control technologies as strengthening their business identity while weakening their family identity. Thereby, this study provides an account of how management control technologies are expected to change the identity of firms. Originality/value This paper contributes to the management control and family business literatures because it uncovers how management control technologies are calibrated in reference to family firms’ dual identities. It shows that calculative, family-centric and procedural management controls are used to professionalize the firm and strengthen its business identity as well as to reduce the negative effects of the family identity. The paper also illustrates how the liberating force of using pragmatic and minimal control technologies can serve to give prominence to the family identity.


2021 ◽  
pp. 64-73
Author(s):  
Valery Ilyich Tarlavsky ◽  
◽  
Marina Viktorovna Shakurova ◽  

The article considers the need for a broad view on the technologization of career guidance practices, the importance of which is increasing due to the spread of early professionalization in modern society. The purpose of the article is to identify and substantiate the semantic foundations for the technologization of vocational guidance practices, determined taking into account the process of forming a personal-professional position in the conditions of early professionalization. Research methodology: systemic personality-developing, subjective and technological approaches; methods of theoretical research (analysis, synthesis, generalization, analogy, interpretation, concretization). Attention is drawn to the essential features of personal-professional positioning, the focus is on the attitude to work, profession, personal and professional self-determination. Semantic supports for the design of vocational guidance technologies are identified and justified: the differentiating basis of the stage of life activity; immersion in accessible roles in the field of professional and labor activity and the formation of a value attitude to them; attention to work, the pattern of work of any profession, the formed attitude to work as a value; professional and labor traditions of the family, related features of family identity and family socio-professional trajectory; definition and implementation of personal and professional prospects; preservation and strengthening of personal-professional position.


2020 ◽  
Vol 4 (1) ◽  
Author(s):  
Daniel Clayton Rathbone

Home movies, like family photographs, are important parts of family life, acting as ways to frame the idea of the family and connect different, inter-generational memories together. Footage of key moments helps develop a family identity, as well as locate it within broader historical contexts. As a result, home movies provide an incredibly useful source with which to examine the intersections between narratives of the family, nation and belonging. Utilising a collection of personal home movies, this paper will explore how these themes are touched on within the context of British Colonial Southern Africa. These films explore how ideas of family identity are rooted within ideas of home and belonging, articulating a conceptualisation of colonial Southern Africa as a ‘home-scape’ for descendant of British settlers living there during the 1950s and 1960s. These home movies draw attention to the creation of the idea of home and family, while also producing disruptive elements to those narratives.


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