Elicüra: The “Feasts of Merit” Shawl of the Chakhesang Naga of Northeast India

Author(s):  
Yekha-ü ◽  
Queenbala Marak

Feasts of Merit are an important social way of life among different tribes in the world, especially in Southeast Asia. In Northeast India, the different Naga tribes were well-known for this practice before the advent of Christianity. However, among the Chakhesang Nagas, after the advent of Christianity, the practices of giving feasts continue to this day with minor modifications in terms of rituals and taboos while the symbolic meaning and values behind this practice are retained. The Feasts of Merit, among them, are intricately connected to their worldview, whereby the feast-givers distribute their wealth in terms of sacrificing mithun, buffalo, and/or other livestock, in consecutive feasts, and receiving in return a higher social rank and the right to wear a special shawl (“Feasts of Merit” shawl), variously known as hapidasa, elicüra, and thüpikhü and the right to adorn the house with special architecture (mithun and buffalo wood carvings on the wall, and to put up a horn at the pinnacle of the house front). This article discusses the “Feasts of Merit” shawl and how it is connected intrinsically to the ethos of the tribe, and in doing so it states that the Chakhesang feasts can be looked upon as gift economy.

Author(s):  
Oci Senjaya ◽  
Dr.Candra Hayatul Iman ◽  
Rina Marlina

The problem of narcotics has become a very serious threat to all countries in the world, including in Southeast Asia. Indonesia as part of the Southeast Asian region sees the phenomenon of abuse and circulation of narcotics in the country as a serious threat that must be fought. The Covid-19 pandemic has not dampened the illicit narcotics business. Narcotics Abusers during the Covid-19 Pandemic have the right to obtain rehabilitation efforts through an assessment process, the Narcotics Law aims to ensure the arrangement of medical and ssocial rehabilitation efforts for abusers and narcotics addicts. An addict and a victim of narcotics abuse is a victim of narcotics so he deserves to be called a sick person. As a result, an addict and a victim of narcotics abuse must undergo treatment by admitting it to a medical and / or social rehabilitation institution.


Author(s):  
Pavel Parshin

Indigenous peoples are inheritors of earlier population of their present day territories of modern states, committed to their land and traditional way of life. The world community for many decades proceeds along the path of recognition the rights of indigenous peoples, the main of which, in the author’s opinion, is the right to choose the degree and form of their integration in the modern society. Historically, the attitude towards indigenous peoples’ rights developed from recognition of their right “to be as other peoples are” to the consent to their right to be different an original. One of the main tenet ensuring the realization of their right to originality, which has important practical implications, is the principle of free, prior and informed consent (FPIC) of indigenous peoples to affecting them economic and cultural activities of their dominant neighbors, as well as to more particular (including special) rights and implementation procedures resulting from them. In economic terms, it primarily concerns nature management and, especially, extraction of natural fossil and usage of biological resources, military activities, and waste disposal. The article analyzes the history of ideas about the of indigenous peoples’ rights and their legal fixation, as well as problems of interpretation of the principle of free, prior and informed consent and its implementation in various regions of the world and spheres of activity.


2019 ◽  

Orientation in space plays an essential role for a human being in the view of his / her life. Beginning from the ancient times, people explored space through horizontal and later vertical dimensions. This led to symbolization of objects that surrounded them. Complete reflection of symbols of space, in particular, horizontal and vertical symbols, is concisely traced in the fairy tale genre. Being one of the archaic forms of folklore, the fairy tale co-opted various elements of mythological beliefs of primitive people, their cognition and way of life, and later was supplemented by individual idiosyncratic elements of the world view. Symbols of both dimensions actualize primary (physical) and secondary meanings (which are also signified by evaluative, moral and ethical, as well as ecclesiastically religious meanings). The most frequently used vertical and horizontal symbols in the fairy tales are those actualized according to the “right” / “left” and “top” / “bottom” criteria. Despite relatively extended research in the field of fairy tale symbols, there are few studies which deal with the issue of conveying vertical and horizontal symbols into the target language. The aim of the article is to highlight the ways of rendering vertical and horizontal symbols taken from English and Ukrainian fairy tales, and to assess adequacy of their reproduction in the target language. According to the results of the research, it can be concluded that due to its universal character, the symbols of vertical and horizontal space are easily rendered into the receiving cultures. However, adequate reproduction of vertical and horizontal symbols requires identification of their role in a certain fairy tale text, and, consequently, the importance of their rendering into the target language.


2019 ◽  
Author(s):  
Mulyana

The beginning of ASEAN free trade increase competition between countries, especially in Southeast Asia. The competition will increase when the free markets of Asia and the world begins. It takes readiness of all Indonesia citizens to face competition. Seeing the ability of Indonesia at this time., it takes effort to change the mindset and competitivness. Mental revolution is one of the breakthrough that re-echoed by Joko Widodo since presidential election campign in 2014. It takes the right method in the implementation of the mental revolution thus providing a quick and significant results, but it is effective and efficient. In the concreate phase, the method of habituation as a road or a way to apply a deliberate, repeated, continous, sustainable, so that an act becomes a habit that is unternalized in a person is the right way in the implementation of mental revolution.


Author(s):  
Natalia A. Zheleznova

The article examines the ethical system of Jainism on the example of the lifestyle of ascetic monks and lay householders. The disciplinary rules for lay followers (both Digambara and Śvetāmbara branches of Jainism) are fixed in the texts of the śrāvakācāra genre compiled by ascetics. This reflects the hierarchical distribution of “roles” within the Jain community. Ascetics represent the most advanced part of the community on the spiritual Path of Liberation, while lay people have only just entered this path. The author focuses on the fact that in Jainism monasticism is considered as a spiritually higher stage, and not just a different (but equally significant) way of salvation. Only monks of certain ranks have the right to preach publicly, interpret the Scriptures, and instruct the laity. Householders can only do this in the absence of monks. At the same time, ascetics are almost completely dependent on the laity for their everyday life, since householders are obliged to provide them with everything necessary for life. The introduction of an intermediate, quasi-monastic way of life in the form of the bhaṭṭārakas (Digambra) and śrīpūjya (Śvetāmbra) in the middle ages allowed the Jain community to survive and even have a direct impact on the political and economic situation in various regions of India. The author emphasizes that written in all-India paradigm of the life regulations (artha, kāma, dharma and mokṣa), Jain system of domestic rituals, coupled with the practice of vows and limitations focused on training of householders to move towards self-improvement and eventually achieve the main religious goal – realization the nature of one’s own soul.


Liquidity ◽  
2016 ◽  
Vol 5 (1) ◽  
pp. 1-9
Author(s):  
Andilo Tohom

Indonesia is one of many countries in the world so called resource-rich country. Natural resources abundance needs to be managed in the right way in order to avoid dutch diseases and resources curses. These two phenomena generally happened in the country, which has abundant natural resources. Learned from Norwegian experiences, Indonesian Government need to focus its policy to prevent rent seeking activities. The literature study presented in this paper is aimed to provide important insight for government entities in focusing their policies and programs to avoid resources curse. From the internal audit perspective, this study is expected to improve internal audit’s role in assurance and consulting.


2009 ◽  
pp. 123-129
Author(s):  
Yu. Golubitsky

The article considers business practices of Moscow small industry in the XIX century, basing upon physiological sketches of N. Polevoy and I. Kokorev, statistical data and the classification of professions are also presented. The author claims that the heroes of the analyzed sketches are the forefathers of Moscow small businesses and shows what a deep similarity their occupations and a way of life bear to the present-day routine existence of small enterprises.


2019 ◽  
Vol 5 (2) ◽  
pp. 216-224

All the religions of the world are based on the fundamental principles of good conduct and prohibit their followers from indulging in the misconduct and misbehavior that may harm the society at large. However, nothing appears without its root. India is famous for her heritage of philosophy and culture having got a deep system of thoughts, beautiful values and profound influences on other countries. The paper mentions the concept of Panca-sila, the origins and some of its influences on India and Southeast Asia. The paper has four parts: 1. The concept of Panca-sila in the Upanishadic ideas; 2. The connectivity of Panca-sila with Buddha; 3. The Panchsheel Treaty by Jawaharlal Nehru; and 4. Panca-sila in Sukarno’ philosophy. Received 22nd June 2018; Revised 2nd April 2019; Accepted 14th April 2019


2019 ◽  
Vol 1 (1) ◽  
pp. 60-71
Author(s):  
Devi Yusvitasari

A country needs to make contact with each other based on the national interests of each country related to each other, including among others economic, social, cultural, legal, political, and so on. With constant and continuous association between the nations of the world, it is one of the conditions for the existence of the international community. One form of cooperation between countries in the world is in the form of international relations by placing diplomatic representation in various countries. These representatives have diplomatic immunity and diplomatic immunity privileges that are in accordance with the jurisdiction of the recipient country and civil and criminal immunity for witnesses. The writing of the article entitled "The Application of the Principle of Non-Grata Persona to the Ambassador Judging from the Perspective of International Law" describes how the law on the abuse of diplomatic immunity, how a country's actions against abuse of diplomatic immunity and how to analyze a case of abuse of diplomatic immunity. To answer the problem used normative juridical methods through the use of secondary data, such as books, laws, and research results related to this research topic. Based on the results of the study explained that cases of violations of diplomatic relations related to the personal immunity of diplomatic officials such as cases such as cases of persecution by the Ambassador of Saudi Arabia to Indonesian Workers in Germany are of serious concern. The existence of diplomatic immunity is considered as protection so that perpetrators are not punished. Actions against the abuse of recipient countries of diplomatic immunity may expel or non-grata persona to diplomatic officials, which is stipulated in the Vienna Convention in 1961, because of the right of immunity attached to each diplomatic representative.


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