scholarly journals Ambedkar’s Critique of Recognition

2020 ◽  
Vol 8 (1) ◽  
pp. 22-38
Author(s):  
Jadumani Mahanand
Keyword(s):  
Good Life ◽  
Social Value ◽  
Alternative Theory ◽  
Value System ◽  
The Third ◽  
Human Good ◽  
Struggle For Recognition

Despite the democratic upsurge, the traditional social value system perpetuates oppression, humiliation and violence against the oppressed communities, groups and individuals. The oppressed community’s struggle for recognition then becomes necessary in order to be able to live a good life. The various theories of recognition aim towards establishing human good as a normative ethical ideal. However, the scope of existing theories of recognition is limited as they propose new values without adequately displacing the old ones. This creates a contradiction or incoherence within the theory. B. R. Ambedkar’s Annihilation of Caste exposes such a gap and seeks to devise a more capable normative alternative theory. The first part of this paper tries to problematize the idea of recognition. In the second part, it interrogates and engages with the different discourses of recognition. Finally, in the third part, it presents Ambedkar’s theory of recognition as a normative ideal, which encapsulates the project of emancipation.

Study on the Architectural Heritage Value from the View of Cultural Economics

2011 ◽  
Vol 243-249 ◽  
pp. 6489-6493
Author(s):  
Min Liu ◽  
Nobuo Aoki ◽  
Su Bin Xu
Keyword(s):  
Sustainable Development ◽  
Rapid Development ◽  
Cultural Economics ◽  
Social Value ◽  
Architectural Heritage ◽  
Urbanization Process ◽  
Value System ◽  
The Sustainable Development ◽  
The Third ◽  
Heritage Protection

At present, in terms of the architectural heritage protection, the rapid development of Chinese economics and the accelerating urbanization process have caused a great deal of "constructive destructions" to the architectural heritage and have accelerated its demise. In order to change the situation and to deepen the people's understanding to the value of the architectural heritage, the paper will make further analysis and research on the culture value and economics value from the view of cultural economics and then give the architectural heritage the third-largest value -- social value. The ultimate goal is to establish the architectural heritage value system so as to promote the protection and the sustainable development of the architectural heritage.

Honoring the Dead

2017 ◽  
Author(s):  
Huai-yu Chen
Keyword(s):  
Social Value ◽  
Chinese Society ◽  
Chinese History ◽  
Ritual Practice ◽  
Political Practice ◽  
Value System ◽  
Funeral Rites ◽  
The Third ◽  
The Dead ◽  
The Government

One of the most striking features of Buddhism was its impact on Chinese funeral and mortuary culture and practice. For example, the portrait eulogy and its related ritual practice transformed from an indigenous tradition to a hybrid tradition. Although both the posthumous portrait and the portrait eulogy appeared in pre-Buddhist Chinese history, they entered traditional funeral rites and eventually became a Buddhist reinvention due to the efforts of both monks and literati. During the third to the sixth centuries, the portrait eulogy in Chinese society experienced a twofold transformation, from the rhetorical tool of political and social value system to the cultural and religious tool of social and family commemorations, and also from the part of the government-sponsored political practice to the part of private and individual ritual practice.

scholarly journals The Buddhist Interpretation of the Confucianist Concept of Family

2021 ◽  
Vol 13 (2021/1) ◽  
Author(s):  
Imre Hamar
Keyword(s):  
Social Environment ◽  
Filial Piety ◽  
Moral Values ◽  
Human Existence ◽  
Social Value ◽  
Moral Obligations ◽  
Value System ◽  
Proper Functioning ◽  
Buddhist Practice

Filial piety is one of the cardinal moral values in Confucianism, and has become a keystone in the Chinese social value system, describing and prescribing the proper functioning of human communities at micro (family) and macro (state) levels. The introduction of Buddhism, which advocates that only those who live in celibacy pursuing the career of a monk can easily have access to the highest truth, challenged the uniformly accepted moral obligations of Confucianism, and initiated a dialogue, sometimes a debate, with the Chinese literati on the differences and similarities of Buddhist and Confucianist ethics. This article offers an insight on how Chinese adepts of Buddhism made efforts to prove not only that filial piety is a requirement for all practitioners of Buddhism as a kind of concession in a social environment where filial piety is a representation of virtuous human existence, but also, by forging Indian scriptures on filial piety and visualisation and commenting on Indian scriptures, that this lies at the centre of Buddhist practice.

Vertical Stratification

2018 ◽  
pp. 125-150 ◽  
Author(s):  
Brendan Cantwell ◽  
Simon Marginson
Keyword(s):  
Higher Education ◽  
Middle Layer ◽  
Social Value ◽  
Vertical Stratification ◽  
The Third ◽  
The Social ◽  
High Participation ◽  
Specific Factors ◽  
Bifurcation Process ◽  
Positional Value

This chapter considers national system stratification in high participation systems (HPS) of higher education. As demand for higher education increases, the social value of places within a system becomes more differentiated on a binary basis, between places offering exceptionally high positional value and others offering little value. Three prepositions about stratification are advanced. The first expands on the tendency to system bifurcation in HPS, with a small and elite ‘artisanal’ sector, mostly research-intensive universities, opposed to a larger and undistinguished ‘demand-absorbing’ sector. The second proposition identifies a set of drivers that push the bifurcation process. The third proposition recognizes that bifurcation is always incomplete and focuses on the contradictory dynamics of the ‘middle’ layer of higher education institutions in most HPS. Nationally specific factors that accentuate or limit stratification are identified.

Eudaimonia

2018 ◽  
Author(s):  
C.C.W. Taylor
Keyword(s):  
Good Life ◽  
The State ◽  
Moral Life ◽  
Modern Concept ◽  
The Good Life ◽  
Philosophical Theory ◽  
Literal Sense ◽  
Human Good ◽  
External Goods ◽  
Satisfactory Life

The literal sense of the Greek word eudaimonia is ‘having a good guardian spirit’: that is, the state of having an objectively desirable life, universally agreed by ancient philosophical theory and popular thought to be the supreme human good. This objective character distinguishes it from the modern concept of happiness: a subjectively satisfactory life. Much ancient theory concerns the question of what constitutes the good life: for example, whether virtue is sufficient for it, as Socrates and the Stoics held, or whether external goods are also necessary, as Aristotle maintained. Immoralists such as Thrasymachus (in Plato’s Republic) sought to discredit morality by arguing that it prevents the achievement of eudaimonia, while its defenders (including Plato) argued that it is necessary and/or sufficient for eudaimonia. The primacy of eudaimonia does not, however, imply either egoism (since altruism may itself be a constituent of the good life), or consequentialism (since the good life need not be specifiable independently of the moral life). The gulf between ‘eudaimonistic’ and ‘Kantian’ theories is therefore narrower than is generally thought.

scholarly journals Wellbeing and Public Policy

2018 ◽  
Vol 14 (4) ◽  
Author(s):  
Dan Weijers ◽  
Phillip S. Morrison
Keyword(s):  
Public Policy ◽  
Public Expenditure ◽  
Good Life ◽  
Full Range ◽  
Sufficient Information ◽  
The Good Life ◽  
Great Expectations ◽  
International Conference ◽  
The Third ◽  
New Zealanders

Delegates left the Third International Conference on Wellbeing and Public Policy with great expectations following three days of inspirational addresses by some of the world’s most prominent thinkers and policymakers. In this article we ask: what is required for a wellbeing approach to public expenditure to be successfully implemented and sustained? The wellbeing approach arose out of concerns about whether the current suite of measures used by policymakers provides sufficient information on the full range of contributors to or components of the good life. Sometimes divided on what wellbeing is and how to measure it, proponents of the wellbeing approach agree that the ultimate goal of public policy should be to improve wellbeing for all citizens. In order for this wellbeing approach to be successful, we believe it must address three main challenges: measurement, representation and engagement. We must be clear about how wellbeing will be measured, whose wellbeing we will assess, and the extent to which all New Zealanders are represented in the conversations that will determine the first two issues.

scholarly journals SADOMASOCHISTS UNSHACKLED?

2015 ◽  
Vol 1 ◽  
Author(s):  
Ian Leader-Elliott
Keyword(s):  
Criminal Law ◽  
Criminal Liability ◽  
Social Value ◽  
Social Utility ◽  
The South ◽  
The Third ◽  
The Social

This article provides a response to the article in this volume entitled ‘Is Society Still Shackled with the Chains of a 1993 England?: Consent, Sado-masochism and R v Brown’ by Jordan Moulds. It takes issue with the primary article’s claims that consensual infliction of pain and physical harm is now acceptable and may even possess some social value as recreation. It offers three reflections on the topic of criminal liability for consensual harms. The first has to do with the absence of principle in the South Australian legislative developments. The second casts doubt on the cogency of the primary article’s enquiries into the social utility or benefit of sadomasochism. The third draws attention to another peculiarity of South Australian criminal law, which arises because of the fact that the CLCA offences against the person do not include an offence of causing harm by negligence.

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