Qualitative Research Rules: Using Qualitative and Ethnographic Methods to Access the Human Dimensions of Technology

2017 ◽  
pp. 75-110
Author(s):  
Kirrilly Thompson
Keyword(s):  
Qualitative Research ◽  
Human Dimensions ◽  
Ethnographic Methods ◽  
Dimensions Of Technology

scholarly journals ETHNOLINGUISTIC STUDY OF AGRICULTURAL VOCABULARY AT KASEPUHAN CIPTAGELAR SUKABUMI

Lire Journal ◽  
2020 ◽  
Vol 4 (2) ◽  
pp. 194-211
Author(s):  
Dodik Murdiyanto Laksmana Putra ◽  
Wakit Abdullah Rais ◽  
Sawardi Sawardi
Keyword(s):  
Qualitative Research ◽  
National Park ◽  
Descriptive Study ◽  
Cognitive Anthropology ◽  
Ethnographic Methods ◽  
Analysis Model ◽  
Rice Culture ◽  
Lexical Meaning ◽  
Values And Beliefs ◽  
Qualitative Descriptive

Rice culture society, which is a society that has a set of supernatural values and beliefs in rice entities. As a strong rice-cultured society, all main activities of Kasepuhan Ciptagelar community are centered on rice. There are many series of rituals performed during one cycle of rice planting. This study attempts to describe the problem (1) how the forms of Sundanese vocabulary are used in a series of rituals of rice culture during one cycle of rice planting in Kasepuhan Ciptagelar Sukabumi , (2) how the lexical meaning and cultural meaning of those terms, (3) how the functions of the meaning. This research is a qualitative descriptive study with an ethnolinguistic approach. This descriptive qualitative research also utilizes ethnographic methods. Ethnographic methods are used in this study because data collection is done directly. The analysis model used is a model of cognitive anthropology or ethnoscience or also known as the new ethnography. The location of this research is in the Kasepuhan Ciptagelar Indigenous community in the area of Mount Halimun Salak National Park, Sukamulya Village, Sirnaresmi Village, Cisolok District, Sukabumi Regency, West Java. Based on data analysis in this study, there were 32 series of rituals from cultural activities carried out for 10 months in one cycle of rice planting in Kasepuhan Ciptagelar.

scholarly journals STUDI ETNOGRAFI PERILAKU SOSIAL ANAK DI PULAU SEBESI LAMPUNG

2018 ◽  
Vol 1 (02) ◽  
Author(s):  
Siti Kurniasih ◽  
Prisma Tejapermana
Keyword(s):  
Qualitative Research ◽  
Early Childhood ◽  
Social Behavior ◽  
Multicultural Education ◽  
Ethnographic Methods ◽  
Direct Involvement ◽  
The Social ◽  
Photo Documentation ◽  
Traditional Activity

This study describes the social behavior of childhood at Sebesi Island South Lampung, Lampung Province in 2018. This study used a qualitative research with ethnographic methods. The data were collected through observation, interview, photo documentation, and written documentation. The data were analyzed by Spradley models. The result showed that (1) Social behavior of early childhood at the Sebesi Island is formed in traditions of activities together that followed by early childhood (2) The process of formation of social behavior in early childhood through the direct involvement of children by following the traditions (3) the involvement of the community (socio-cultural) through all citizens participation and communities in providing direct example through traditional activity. The recommendations of this study are a reflection of social behavior in early childhood, especially in society life and multicultural education. Keywords: social behavior, early childhood, ethography

Found Theologies versus Imposed Theologies: Remarks on Theology and Ethnography from a Sociological Perspective

2016 ◽  
Vol 3 (2) ◽  
pp. 157-172
Author(s):  
Gerardo Marti
Keyword(s):  
At Risk ◽  
Qualitative Research ◽  
Research Methods ◽  
Participant Observation ◽  
Qualitative Research Methods ◽  
Sociological Perspective ◽  
Ethnographic Methods ◽  
Social Situations ◽  
New Challenges

Some theologians have adopted ethnographic methods in their theological work. This innovation brings exciting possibilities to theological work for grasping local social situations and structures, although it also brings significant new challenges. As a sociologist who uses ethnographic methods and pays attention to theological orientations and their effects, I view the work of ethnography as a powerful methodology filled with both possibilities and perils. The newfound enthusiasm for ethnography among theologians may not yet adequately recognize the hazards involved in the use of qualitative research methods for generating valid empirical observations. Insights generated by participant observation are constantly at risk of imposition of personal presumptions and asserted “truths,” especially when researchers enter the field with strongly held convictions and compelling worldviews. In this paper, a distinction between “found theologies” and “imposed theologies” is offered as a heuristic for conversation in the hope of further substantiating a sound basis for future scholarship.

scholarly journals ETNOGRAFI VIRTUAL PADA LAMAN PENGGUNA INSTAGRAM STORIES (IG STORIES) SEBAGAI BENTUK KOMUNIKASI INTERPERSONAL

2019 ◽  
Vol 2 (2) ◽  
pp. 135-154
Author(s):  
Akira Aulia Witri ◽  
Mutia Rahmi Pratiwi
Keyword(s):  
Qualitative Research ◽  
Social Media ◽  
Ethnographic Methods ◽  
Research Subjects ◽  
Self Disclosure ◽  
The Social

AbstrakPerkembangan media sosial di Indonesia berdampak pada penggunanya, terutama bagiremaja. Instagram merupakan salah satu media sosial yang digunakan oleh para remaja untukmenunjukan eksistensinya melalui berbagai informasi yang diunggah. Instagram Stories (IGStories) merupakan salah satu fitur di Instagram yang memiliki banyak pengguna. Fitur IGStories menjadi media pengungkapan diri melalui unggahan berupa foto, teks, video yangdidukung dengan filter didalamnya. Penelitian ini merupakan penelitian kualitatif denganmetode etnografi virtual. Subjek penelitian terdiri dari dua orang yaitu Icak dan Rizky, remajaberusia 18 dan 23 tahun yang aktif menggunakan IG Stories di akun pribadinya. Hasil penelitianmenunjukan bahwa terdapat lima aspek dalam pengungkapan diri yang melatarbelakangipengguna fitur IG stories, yaitu: (1) Berdasarkan aspek ketepatan, para informan mengunggahkonten yang relevan dengan kegiatan yang sedang dilakukan; (2) Berdasarkan aspek motivasi,para informan termotivasi untuk mengungkapkan dirinya karena adanya dorongan dari luardan dalam melalui setiap foto yang diposting; (3) Berdasarkan aspek waktu, para informanmemposting foto pada pagi, siang dan malam hari; (4) Berdasarkan aspek keintensifan yangditunjukan oleh para informan kepada siapa ia mengungkapkan dirinya; (5) Berdasarkan aspekkedalaman, para informan melakukan postingan di IG Stories yang ditujukan kapada semuafollower di akunnya.    Kata Kunci: Self Disclosure, Instagram Stories, Remaja. AbstractThe development of social media in Indonesia has an impact on its users, especially for teenagers.Instagram is one of the social media used by teenagers to show their existence through variousuploaded information. Instagram Stories (IG Stories) is one of the features on Instagram thathas many users. IG Stories feature is a medium for self disclosure through uploads of photos,text, videos that are supported by filters inside. This research is a qualitative research with virtual ethnographic methods. The research subjects consisted of two people, Icak and Rizky, adolescents aged 18 and 23 years who actively used IG Stories in their personal accounts.The results of the study describe a five aspect of instagram stories feature. Five aspect of selfdisclosure which is influence the user of Instagram Stories feature: (1) Accuracy, the informantsuploaded content that was relevant to the activities being carried out;(2) Motivation aspect,the informant is motivated to express himself because of the encouragement from insideand outside through each photo posted; (3)The time aspect, the informant posted a photoin the morning, afternoon and evening; (4) The intensification aspect, which is indicated bythe informant to whom he revealed himself; (5) The depth aspect, the informant posting on instagram stories is directed to all followers or to certain accounts on his instagram.Keywords: Self Disclosure, Social Media, Adolescent

scholarly journals PILIHAN BAHASA PADA MASYARAKAT MULTIBAHASA DI DESA BOTOHILISORAKE, NIAS SELATAN (Penelitian Etnografi pada Masyarakat Multibahasawan Nias, Indonesia dan Inggris)

2015 ◽  
Vol 14 (2) ◽  
pp. 156-167
Author(s):  
Rebecca Evelyn Laiya
Keyword(s):  
Qualitative Research ◽  
Data Analysis ◽  
Rural Communities ◽  
Data Collection ◽  
Deep Understanding ◽  
Language Choice ◽  
Ethnographic Methods ◽  
Dominant Language ◽  
Written Form ◽  
Bahasa Indonesia

Abstrak The aim of this study is to provide a deep understanding of the language choice of a multilingual society. This study is a qualitative research using ethnographic methods. Observation, recording and transcripts and interviews are data collection techniques used. Analysis of the data in this study conducted by transcribing the data recorded in written form, then analyzed and interpreted. The data analysis showed that: the language choice of Botohilisorake rural communities are very dense, consisting of ten language options. There are three main languages chosen: Nias Selatan dialect, Indonesian and English. But the choice of the most dominant language is Nias Selatan dialect. This is because the villagers who are proud of their identities as a Nias people in general Nias and Nias Selatan people in particular. Keywords: Language choice, multilingual, language teaching Abstrak Tujuan dari penelitian ini adalah untuk memberikan pemahaman yang mendalam tentang pilihan bahasa pada masyarakat multibahasa. Penelitian ini adalah penelitian kualitatif yang menggunakan metode etnografis. Observasi, rekaman dan transkrip dan wawancara adalah tehnik pengumpulan data yang digunakan. Analisis data pada penelitian ini dilakukan dengan melakukan transkrip data rekaman ke dalam bentuk tulis, kemudian dianalisis dan dimaknai.Analisis data menunjukkan bahwa: pilihan bahasa masyarakat desa Botohilisorake sangat lebat, terdiri dari sepuluh pilihan bahasa. Ada tiga bahasa yang paling utama dipilih yaitu bahasa Nias dialek Selatan, bahasa Indonesia dan bahasa Inggris. Tetapi pilihan bahasa yang paling dominan adalah bahasa Nias dialek Selatan. Hal tersebut dikarenakan masyarakat desa bangga akan identitas mereka sebagai orang Nias pada umumnya dan orang Nias Selatan pada khususnya.Kata Kunci: Pilihan bahasa, multibahasa, pengajaran bahasa

scholarly journals Eksistensi Tari Kabasaran Pada Masyarakat Minahasa

2021 ◽  
Vol 7 (4) ◽  
Author(s):  
Nismawati Nismawati ◽  
Shermina Oruh ◽  
Andi Agustang
Keyword(s):  
Qualitative Research ◽  
Cultural Heritage ◽  
Qualitative Data ◽  
Cultural Meaning ◽  
Ethnographic Methods ◽  
Cultural Symbols ◽  
Sense Of Security ◽  
Three Stages

This research discusses the existence of Kabasaran dance with the Minahasa culture in Tondano. This research was carried out to find out by exploring the meaning of cultural heritage that needs to be revealed. The diversity of Minahasa culture has a cultural meaning from the ancient Tou Minahasa generation until now which is still clear in its existence in the community and it needs to be translated into the meaning of that culture. One of them is the Kabasaran dance, which is a war dance that has three stages consisting of separate dance forms that have meaning. The research used is qualitative research with ethnographic methods. The informants taken consisted of cultural figures and performers of the Kabasaran dance. Collecting data through observation, interviews and documentation. The analysis conducted for qualitative data refers to the model proposed by Miles and Huberman. Kabasaran dance has dance equipment including accessories, uniforms, swords, and shields. Dance equipment has cultural symbols that need to be translated. These symbols have a meaningful and beneficial life value for generations of cultural heirs. The Kabasaran dance is one of the local wisdom that is preserved and is a regional cultural specialty and is a cultural asset of Indonesia. Kabasaran dance implicitly describes the unity of the Minahasa people in providing a sense of security and defending their homeland with all their strength.

scholarly journals Kagedong : Ekspresi Interaksi Teruna Nyoman Dan Daha Di Desa Adat Tenganan Pegringsingan

2021 ◽  
Vol 4 (3) ◽  
pp. 416-425
Author(s):  
Ni Ketut Kantriani ◽  
Ni Wayan Arini ◽  
Gusti Nyoman Mastini
Keyword(s):  
Qualitative Research ◽  
Cultural Diversity ◽  
National Culture ◽  
Regional Culture ◽  
Ethnographic Methods ◽  
Shared Language ◽  
Patterns Of Behavior ◽  
Form Of Expression

The cultural diversity found in Indonesia is a proof that Indonesia is a country that is rich in culture on the basis of the form of regional culture that will greatly affect the national culture, and vice versa. Balinese tradition and culture are actually expressions of the interaction of Balinese people with their environment which are divided into two types, namely sekala and niskala. Kagedong, is a form of expression of interaction between nyoman and daha students which gives results about positive norms and endut Masabatan which has a meaning where nyoman and daha students must have a firm resolve in living life. This paper is a qualitative research using ethnographic methods by recording every data obtained from the field that describes, analyzes, and interprets patterns of behavior, beliefs, and shared language from a group of developing cultures.

Team Cognition in Intelligence Analysis

2007 ◽  
Vol 51 (4) ◽  
pp. 308-312 ◽  
Author(s):  
Stoney Trent ◽  
Martin Voshell ◽  
Emily Patterson
Keyword(s):  
Qualitative Research ◽  
Intelligence Analysis ◽  
Team Cognition ◽  
Ethnographic Methods ◽  
Support Functions ◽  
Training Exercise ◽  
Effective Training ◽  
Analytical Strategies ◽  
Training Strategies ◽  
And Training

While intelligence analysis has become the focus of much recent research, there has been a shortage of research in team cognition for analytical tasks and effective training strategies for analysis. This study investigates the effectiveness of teams of analysts in a training exercise. In order to capture the dynamics and nuances of multiple large teams of practitioners concurrently struggling with a realistic scenario, we used a unique adaptation of established ethnographic methods. The goal of this qualitative research was to determine persistent analytical strategies and study the interplay between the critical support functions of macrocognition for teams of novice analysts. Findings from this study suggest strategies for improving performance and training for intelligence analysts.

(De)colonising outcomes of community participation – a South African ethnography of ‘ethics in practice’

2021 ◽  
pp. 146879412110044
Author(s):  
Michelle R Brear ◽  
Cias T Tsotetsi
Keyword(s):  
Qualitative Research ◽  
Research Ethics ◽  
Community Participation ◽  
South African ◽  
Power Dynamics ◽  
Ethnographic Methods ◽  
Black South African ◽  
African Youth ◽  
Informed Assent

Theoretically, community participation decolonises research ethics in settings where a ‘coloniality of power’ persists. We used ethnographic methods to document our experiences of ‘ethics in practice’, and interrogate the (de)colonising outcomes, of community participation in voluntary informed assent and consent (VIAC) procedures with 16–17-year-old Black South African youth and parents. Community participation decolonised by: (1) disrupting and problematising the power dynamics of written VIAC procedures and (2) minimally shifting power to youth and parents. However, community participation sometimes reinforced existing power hierarchies. In postcolonial qualitative research settings, community participation has potential to, but will not necessarily, decolonise ethics in practice.

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