“As if His Heart Died”: A Reinterpretation of Moteuczoma’s Cowardice in the Conquest History of the Florentine Codex

Ethnohistory ◽  
2019 ◽  
Vol 66 (4) ◽  
pp. 623-645
Author(s):  
Rebecca Dufendach
Keyword(s):  
Indigenous Communities ◽  
Central Mexico ◽  
Loss Of Life ◽  
Cultural Concepts ◽  
Concepts Of Health ◽  
History Of ◽  
Health And Sickness ◽  
As If ◽  
Florentine Codex

Abstract The first encounters between Nahuas and Spaniards from 1519 to 1521 resulted in widespread deaths in the indigenous communities of central Mexico. Although the first recorded disease epidemic is often acknowledged as a factor in the loss of rule to the invaders, Moteuczoma receives much of the blame. Historians contend that Moteuczoma’s cowardice facilitated the defeat of his people. Instead, this article argues that descriptions of the pain and fright that afflicted Moteuczoma and his people in Book XII of the Florentine Codex are references to long-standing cultural concepts of illness. This article uses colonial and modern ethnographic sources to illuminate enduring Mesoamerican concepts of health and sickness. The chaos and loss of life connected to the first epidemic in 1520 contributed significantly to the fall of Tenochtitlan. This article reveals how Nahuas remembered and understood the startling arrival of the Spaniards and the first terrifying disease epidemic during the invasion.

Figurines

2020 ◽  
Keyword(s):  
Art History ◽  
Greco Roman ◽  
Roman Culture ◽  
History Of ◽  
Relationship Of ◽  
Material Concept ◽  
As If

This book concerns figurines from cultures that have no direct links with each other. It explores the category of the figurine as a key material concept in the art history of antiquity through comparative juxtaposition of papers drawn from Chinese, pre-Columbian, and Greco-Roman culture. It extends the study of figurines beyond prehistory into ancient art-historical contexts. At stake are issues of figuration and anthropomorphism, miniaturization and portability, one-off production and replication, substitution and scale. Crucially, figurines are objects of handling by their users as well as their makers—so that, as touchable objects, they engage the viewer in different ways from flat art. Unlike the voyeuristic relationship of viewing a neatly framed pictorial narrative, as if from the outside, the viewer as handler is always potentially and without protection within the narrative of figurines. This is why they have had potential for a potent, even animated, agency in relation to those who use them.

scholarly journals Indigenous People, Organized Crime and Natural Resources: Borders, Incentives and Relations

2021 ◽  
Author(s):  
Daan P. van Uhm ◽  
Ana G. Grigore
Keyword(s):  
Natural Resources ◽  
Indigenous People ◽  
Organized Crime ◽  
Indigenous Communities ◽  
Economic Incentives ◽  
Environmental Harm ◽  
Criminological Perspective ◽  
History Of ◽  
Organized Crime Groups ◽  
Criminal Groups

AbstractThis article explores the relationship between the Emberá–Wounaan and Akha Indigenous people and organized crime groups vying for control over natural resources in the Darién Gap of East Panama and West Colombia and the Golden Triangle (the area where the borders of Laos, Myanmar (Burma), and Thailand meet), respectively. From a southern green criminological perspective, we consider how organized crime groups trading in natural resources value Indigenous knowledge. We also examine the continued victimization of Indigenous people in relation to environmental harm and the tension between Indigenous peoples’ ecocentric values and the economic incentives presented to them for exploiting nature. By looking at the history of the coloniality and the socioeconomic context of these Indigenous communities, this article generates a discussion about the social framing of the Indigenous people as both victims and offenders in the illegal trade in natural resources, particularly considering the types of relationships established with dominant criminal groups present in their ancestral lands.

A DEFENSE OF THE CAROLINGIAN “DEFENSE OF MEDICINE”: INTRODUCTION, TRANSLATION, AND NOTES

Traditio ◽  
2020 ◽  
Vol 75 ◽  
pp. 87-125
Author(s):  
JOEL L. GAMBLE
Keyword(s):  
Content Analysis ◽  
English Translation ◽  
Natural Sciences ◽  
History Of Ideas ◽  
Christian Faith ◽  
Medical Texts ◽  
The Poor ◽  
Imitation Of Christ ◽  
History Of ◽  
As If

The “Defense of Medicine” prefaces the Codex Bambergensis Medicinalis 1, a Carolingian collection of medical texts. Some scholars have dismissed the Defense as an incoherent patchwork of quotations. Yet, missing from the literature is an adequate assessment of the Defense's arguments. This present study includes the first English translation accompanied by a complete source commentary, a prerequisite for valid content analysis. When read systematically and with attention to the author's use of sources, the Defense is limpid and cogent. Its first purpose is to defend the compatibility of Christian faith and secular medicine. Key propositions include the following: God made nature good, so the natural sciences are reconcilable with divine learning; scripture respects medicine; God expects the sick to avail of physicians and deserves honor for healings done through physicians. Counter-arguments used by the Defense's opponents, who rejected medicine on principle, can also be reconstructed from the text. Two further purposes of the Defense have hitherto been explored insufficiently. After justifying medicine, the Defense addresses sick patients. It encourages them that illness can be spiritually healthful, an instrument for curing their souls. The Defense then addresses caregivers. It tells them why they should succor the sick, even the poor: not for gain or fame, but in imitation of Christ and as if treating Christ himself, whose image the sick bear. The Defense thus contributes to the history of ideas on medicine, health, sickness, and the ethics of altruistic care.

Wyclif and the wheel of time

1997 ◽  
Vol 33 ◽  
pp. 177-193 ◽  
Author(s):  
Michael Wilks
Keyword(s):  
Time Factor ◽  
Spiritual Power ◽  
Christian Church ◽  
Political Situation ◽  
Ecclesiastical Authority ◽  
Wide Range ◽  
History Of ◽  
Right Relationship ◽  
The Right ◽  
As If

During the 1370s Wyclif wrote to defend a monarchy which made extensive use of bishops and other clergy in the royal administration and yet was faced with aristocratic factions encouraged by bishops like Wykeham and Courtenay who espoused papal supremacy, if not out of conviction, at least as a very convenient weapon to support their independence against royal absolutism. At first sight Wyclifs attempts to define the right relationship between royal and episcopal, temporal and spiritual, power seem as confused as the contemporary political situation. His works contain such a wide range of theories from orthodox two swords dualism to a radical rejection of ecclesiastical authority well beyond that of Marsilius and Ockham that it seems as if his only interest was in collecting every anti-hierocratic idea available for use against the papacy. The purpose of this paper is to suggest that a much more coherent view of episcopal power can be detected beneath his tirades if it is appreciated that his continual demand for a great reform, a reformatio regni et ecclesiae, is inseparably linked to his understanding of the history of the Christian Church, and that in this way Wyclif anticipates Montesquieu in requiring a time factor as a necessary ingredient in constitutional arrangements.

Is God Really in History?

1979 ◽  
Vol 15 (3) ◽  
pp. 379-390
Author(s):  
Frederick Sontag
Keyword(s):  
Nineteenth Century ◽  
Human Life ◽  
History Of ◽  
The Relationship ◽  
As If ◽  
The Way

For some time it seemed as if Christianity itself required us to say that ‘God is in history’. Of course, even to speak of ‘history’ is to reveal a bias for eighteenth- and nineteenth-century forms of thought. But the justification for talking about the Christian God in this way is the doctrine of the incarnation. The centre of the Christian claim is that Jesus is God's representation in history, although we need not go all the way to a full trinitarian interpretation of the relationship between God and Jesus. Thus, the issue is not so much whether God can appear or has appeared within, or entered into, human life as it is a question of what categories we use to represent this. To what degree is God related to the sphere of human events? Whatever our answer, we need periodically to re-examine the way we speak about God to be sure the forms we use have not become misleading.

TOOTH-RASHES AS DESCRIBED BY MICHAEL UNDERWOOD (1737-1820), THE FOUNDER OF MODERN PEDIATRICS

PEDIATRICS ◽  
1969 ◽  
Vol 43 (3) ◽  
pp. 459-459
Author(s):  
T. E. C.
Keyword(s):  
Scarlet Fever ◽  
Erythema Nodosum ◽  
Whole Body ◽  
Deciduous Teeth ◽  
History Of ◽  
History Of Pediatrics ◽  
Benign Nature ◽  
Almost All ◽  
As If

I know of no contemporary pediatrician who believes that the cutting of deciduous teeth causes skin rashes. But, almost all the great figures in the history of pediatrics believed firmly that teething was associated with a riety of rashes. Michael Underwood, who more than anyone else laid the foundation of modern pediatrics, wrote about tooth-rashes as follows: A very common rash, appears chiefly in teething children, which yery much resembles the measles, and has been sometimes mistaken for it. It is preceded by sickness at the stomach, but is attended by very little fever; though the rash continues very florid for three days, like the measles, but does not dry off in the manner of that disease. . . . While the double or eye-teeth are cutting, I have noticed a rash Which at its first appearance is very similar to the above, and has likewise been mistaken for the measles. It, however, soon spreads into larger spots and patches of bright red, and afterwards of a darker hue, resembling the ill-looking petechiae which appear in bad fevers, but is, nevertheless, of a benign nature. It is, indeed, attended with some fever, arising possibly from the irritation occasioned by teething, and has been followed by small and hard round tumours on the legs, which softening in two or three days, always appear as if they would suppurate, though I believe they never do . . . [? erythema nodosum, T. E. C., Jr.] I have seen a third kind of rash, in appearance resembling the measles, and, like it, covering the whole body, but with larger intermediate patches, like the eruption in the scarlet fever. . . .

‘[The pediatrician] said that maybe my milk, instead of doing good, no longer helped’: the ecology of infant formula in rural communities in Central Mexico

2021 ◽  
pp. 1-13
Author(s):  
Paulina Luna ◽  
Tania Valdes ◽  
Alberto Zelocuatecatl-Aguilar ◽  
Gerónimo Medrano-Loera ◽  
Bárbara Guerrero ◽  
...  
Keyword(s):  
Rural Communities ◽  
Infant Formula ◽  
Breast Feeding ◽  
Conflicts Of Interest ◽  
Healthcare Providers ◽  
Indigenous Communities ◽  
Central Mexico ◽  
Economic Changes ◽  
Cultural Traditions ◽  
Social And Cultural Factors

Abstract Objective: As Mexico continues to develop, an epidemiological and nutritional transition has led to an increase in infant formula use in its rural and indigenous communities. Our objective was to determine the social and cultural factors that influence the use of formula in such populations in Central Mexico. Design: Qualitative study using a data collection instrument based on the socio-ecological framework. Setting: Two rural and indigenous communities in Central Mexico. Participants: Mothers, fathers, grandparents and healthcare providers. Results: Breast-feeding was favoured in both communities; however, several cultural traditions hindered exclusive breast-feeding. As these communities became more developed, emerging ideas of modernity led to negative connotations about breast-feeding and many mothers began to view formula as a complement for breast-feeding. Formula was seen as a convenient solution for breast pain, insufficient milk and body image. Healthcare providers promoted the use of formula through their own beliefs, information, communication and conflicts of interest with formula industry representatives. The recent social and economic changes in these communities combined with the increased advertising and availability of breast milk substitutes have facilitated the preference for formula. Conclusions: Women in rural, indigenous communities in Central Mexico are increasingly using formula. Efforts at the policy and institutional levels are needed to protect mothers and their children from the detrimental consequences of unregulated formula promotion and the formula culture that it brings with it.

The Crisis of Contemporary Culture: A View from the History of Russian Philosophy: (Fedotov – Weidle – Landau – Bicilli) Materials of the “round table”

2021 ◽  
pp. 184-212
Author(s):  
Boris I. Pruzhinin ◽  
◽  
Aleksandr V. Antoshchenko ◽  
Tanya N. Galcheva ◽  
Inna V. Golubovich ◽  
...  
Keyword(s):  
Round Table ◽  
Point Of View ◽  
Russian Philosophy ◽  
Contemporary Culture ◽  
Philosophy Of Culture ◽  
Local Experience ◽  
The Social ◽  
History Of ◽  
Social Organism ◽  
As If

On August 26, 2021, with the support of “Voprosy filosofii” was held a “round table”, the participants of which considered it meaningful and relevant to address the legacy of experiencing and philosophical reflection of critical epochs by peo­ple who have fully endured the “breakdown” of being and an anthropological crisis – for comprehending the disturbing changes taking place in modern soci­ety. In this regard, the intellectual biographies of thinkers who felt a colossal shock in the 1920s and who tried to comprehend their local experience as a global are exceptional. In the authors’ focus are ideas and arguments of the philosophers of the Russian Abroad about the crisis of their contemporary culture (Fedotov – Weidle – Landau – Bicilli). The “round table” is an attempt to correlate their experience with the modern reality of the anthropological crisis. The studying intellectuals underlined the death of culture as the main threat to the life of the social organism. The salvation of culture, first of all, depends on the spiritual efforts of people. From this point of view, philosophy has to com­prehend the principles that make it possible to resist the processes of cultural de­struction. And in this regard, the personality of the philosopher is of exceptional importance, his willingness to live and work “as if history would never end, and at the same time, as if it ended today” (G.P. Fedotov). The philosophy of culture forms the ideal of personal choice as a free submission to universal human goals. The relevance of the intellectual and spiritual search of the “Russian Abroad” thinkers can't be overestimated since this crisis continues today, entering ever new, previously unpredictable phases. The struggle for culture continues. There­fore, the intellectual searches of the "Russian Abroad" thinkers are essential to­day. The core of the discussions was three actual topics in the context of their comprehension by the philosophers: 1. The crisis of religious consciousness; 2. The crisis of scientific rationality; 3. Crisis of cultural identity.

IX.—On some Ancient Paintings in churches of Athens

Archaeologia ◽  
1888 ◽  
Vol 51 (1) ◽  
pp. 173-188 ◽  
Author(s):  
N.H.J. Westlake
Keyword(s):  
Full Account ◽  
History Of Art ◽  
History Of ◽  
New Buildings ◽  
As If ◽  
Public Worship

The accompanying notes are made for the purpose of introducing to the Society the beautiful copies of ancient frescoes from the churches of Athens which have been lent for exhibition by the Marquis of Bute. His lordship had these copies made during his stay at Athens in 1885. He has given a full account of them in an essay on “Some Christian Monuments of Athens,” published in the Scottish Review (July 1885), and the descriptions of the pictures given in this paper are quoted from his lordship's essay. These paintings and the monuments containing them are of course subject to decay, but they are, it appears, in greater danger of wilful destruction from speculative excavations to unearth monuments more ancient, or from attempts to make use of the materials of such monuments for new buildings. It is from no wanton vandalism that such destruction arises, but it is evidently the result of the uncultivated condition of the present race of Athenians. In the article in the Scottish Review the writer thus comments on this unsatisfactory state of things:—A decree of Otho L, dated May 20, 1836, placed at the disposal of the Ministry of Public Worship every ruined church in Greece, however important historically or however precious artistically, as a mine for the building of new places of public worship, the new University of Athens, &c. This decree is conceived as if no such things as History or Art existed. The results have been terrible, and Finlay, as an eye-witness, speaks of “the destruction of numerous mediæval churches which formed a valuable link in the records of Athens, and an interesting feature in Athenian topography, while they illustrated the history of art by their curious and sometimes precious paintings.”

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